ضُحَىٰ
Appears 3 times in Quran
Derived Words (2)
Words derived from the stem "ضُحَىٰ".
- and its growing brightness
- a morn thereof
- the morn
Occurrences in Quran
Found 3 verses containing "ضُحَىٰ".
وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَىٰهَا
d
78:11, 12.
1594
日夜是属于地球的自然现象, 在这节经中: 我们把它归因于太阳是因为太阳系的作用, 我们才有日夜。
b
17:13.
4566
Commentary:
The phenomenon of night and day, which pertains to the earth, has been attributed to the heaven because it is due to the working of the solar system that we have day and night.
b
78:11, 12.
3246
The phenomenon of night and day, which pertains to the earth, has been attributed to the heaven in this verse because it is due to the working of the solar system that we have day and night.
كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوٓا۟ إِلَّا عَشِيَّةً أَوْ ضُحَىٰهَا
10:46; 30:56; 46:36.
It is not the time, the place, the manner or the form of the punishment that matters. What matters is that disbelievers should realize that when Divine punishment comes, it will be so swift, sudden and severe that they will feel as if the period of their prosperity and enjoyment in the world was of a very short duration—only an evening or a morning.
10:46; 30:56; 46:36; 79:47.
Commentary:
It is disbelievers’ way that whenever they are warned that they will be overtaken by Divine punishment if they rejected the Divine Message they impudently demand from their Prophet, half mockingly and half in doubt, that he should let them know the exact time when the punishment will take place. In verses 43-46 they are told that knowledge of the time when they would render themselves deserving of God’s punishment is within God’s own special prerogative; the Prophet’s duty is only to administer a warning to them. But, says the verse, it is not the time, or the place or the manner or the form of the punishment that matters. What matters is that disbelievers should realize that when Divine punishment comes, it will be so swift, sudden and severe that they will feel as if the period of their prosperity and enjoyment was of a very short duration, and that the punishment had come too soon. This seems to be the purport of vv. 43-47.
a
10:46; 30:56; 46:36.
1597
有关系的并不是惩罚的时间、地点、方式和形式。有关系的是, 不信者应当认识到, 当真主的惩罚来临的时候, 是那么的神速、突然而严厉, 所以他们只感觉到他们在人世的富贵和享乐十分短促--------旦夕而已。
c
10:46; 30:56; 46:36; 79:47.
4570A
Commentary:
It is disbelievers’ way that whenever they are warned that they will be overtaken by Divine punishment if they rejected the Divine Message they impudently demand from their Prophet, half mockingly and half in doubt, that he should let them know the exact time when the punishment will take place. In verses 43-46 they are told that knowledge of the time when they would render themselves deserving of God’s punishment is within God’s own special prerogative; the Prophet’s duty is only to administer a warning to them. But, says the verse, it is not the time, or the place or the manner or the form of the punishment that matters. What matters is that disbelievers should realize that when Divine punishment comes, it will be so swift, sudden and severe that they will feel as if the period of their prosperity and enjoyment was of a very short duration, and that the punishment had come too soon. This seems to be the purport of vv. 43-47.
c
10:46; 30:56; 46:36.
3249
It is not the time, the place, the manner or the form of the punishment that matters. What matters is that disbelievers should realize that when Divine punishment comes, it will be so swift, sudden and severe that they will feel as if the period of their prosperity and enjoyment in the world was of a very short duration—only an evening or a morning.
وَٱلشَّمْسِ وَضُحَىٰهَا
«古兰经» 中的誓言有着深刻的潜在意义。安拉的经典启示了安拉的作为有两方面, 即明显的和推理的。前者容易理解; 后者就有可能领会错误。在安拉的誓言中, 须注意从其明显的作为中领悟其推理的作为。在经文 2-7节中所提到的誓言中, 太阳和月亮、白天和黑夜、诸天和大地, 这些是属于 “明显的”--------在这几节经文中所提到的它们的性质是众所周知而得到承认的。但是在人的灵魂中所发现的同样的性质是不明显的。要推理出灵魂中存在着这些性质, 安拉号召他们目睹他们明显的作为。另见注释1079。
这节经文中的 “太阳” 可指精神界的太阳--------穆圣--------他是一切精神之光的源泉, 他将继续普照全世界, 直到复生日。
یعنی محمد رسول اللہ صلی اللہ علیہ وسلم کو اسلام کی سچائی کا گواہ پیش کرتا ہوں کیونکہ وہ اپنے طلوع کے بعد ادنیٰ حالت سے بہت اعلیٰ حالت تک پہنچ جائیں گے اور ایک مستقل کتاب دنیا کے سامنے پیش کرکے اپنے آپ کو سورج ثابت کریں گے۔
The Quranic oaths have deep meaning underlying them. Divine laws reveal two aspects of the works of God viz. the obvious and the inferential. The former are easily comprehensible; in the comprehension of the latter there is room for error. In His oaths God has called attention to what may be inferred from what is obvious. In the oaths mentioned in verses, 2-7, the sun and the moon, the day and the night, the heavens and the earth belong to the "obvious"—their properties, referred to in these verses being universally known and acknowledged. But the same properties found in man’s soul are not obvious. To lead to an inference of the existence of these properties in the human soul God has called to witness His obvious works. See also {2465}.
"The sun" in the verse may refer to the sun of the spiritual universe— the Holy Prophet—who is the source of all spiritual light and who will continue to enlighten the world till the end of time.
Important Words:
واو is a particle of swearing, meaning 'by' or 'I swear' or 'I cite as witness or call to witness' (Lane & Aqrab). See also 37:2.
الشمس (the sun), is a substantive noun from شـمس (shamasa). They say شـمس الرجل i.e. the man abstained from and refused to obey because he considered himself too big to give allegiance to anyone. شـمس الفرس means, the horse refused to be ridden or became rebellious against its rider and ran away refusing to be ridden by reason of the vehemence of its force of resistance. شـمس لی فلان means, such a one showed enmity to me (Lane & Aqrab).
Commentary:
God’s swearing by His creatures is a method adopted by the Quran. The Quranic oaths have deep meaning underlying them. In ordinary transactions when a person takes an oath, his object is to supply the deficiency of insufficient testimony. The object and meaning of God’s oaths must, however, be distinguished from those of the oaths of mortals. Divine laws reveal two aspects of the works of God, viz. the obvious and the inferential. The former are easily comprehensible; in the comprehension of the latter there is room for error. In the taking of oaths God has called attention to what may be inferred from what is obvious.
Taking the oaths mentioned in the following verses, we see that the sun and the moon, the day and the night, heavens and earth belong to the "obvious;" their properties as referred to in these verses are universally known and acknowledged. But the same properties found in man’s soul are not obvious. To lead to an inference of the existence of these properties in the soul of man God has called to witness His obvious works.
"The sun" in the verse may refer to the sun of the spiritual universe—the Holy Prophet—who is the source of all light and who will continue to enlighten the world till the end of time. For a detailed note on this and the following five verses see v. 7.
1699
«古兰经» 中的誓言有着深刻的潜在意义。安拉的经典启示了安拉的作为有两方面, 即明显的和推理的。前者容易理解; 后者就有可能领会错误。在安拉的誓言中, 须注意从其明显的作为中领悟其推理的作为。在经文 2-7节中所提到的誓言中, 太阳和月亮、白天和黑夜、诸天和大地, 这些是属于 “明显的”--------在这几节经文中所提到的它们的性质是众所周知而得到承认的。但是在人的灵魂中所发现的同样的性质是不明显的。要推理出灵魂中存在着这些性质, 安拉号召他们目睹他们明显的作为。另见注释1079。
1700
这节经文中的 “太阳” 可指精神界的太阳--------穆圣--------他是一切精神之光的源泉, 他将继续普照全世界, 直到复生日。
1
یعنی محمد رسول اللہ صلی اللہ علیہ وسلم کو اسلام کی سچائی کا گواہ پیش کرتا ہوں کیونکہ وہ اپنے طلوع کے بعد ادنیٰ حالت سے بہت اعلیٰ حالت تک پہنچ جائیں گے اور ایک مستقل کتاب دنیا کے سامنے پیش کرکے اپنے آپ کو سورج ثابت کریں گے۔
4737
Important Words:
واو is a particle of swearing, meaning 'by' or 'I swear' or 'I cite as witness or call to witness' (Lane & Aqrab). See also 37:2.
الشمس (the sun), is a substantive noun from شـمس (shamasa). They say شـمس الرجل i.e. the man abstained from and refused to obey because he considered himself too big to give allegiance to anyone. شـمس الفرس means, the horse refused to be ridden or became rebellious against its rider and ran away refusing to be ridden by reason of the vehemence of its force of resistance. شـمس لی فلان means, such a one showed enmity to me (Lane & Aqrab).
Commentary:
God’s swearing by His creatures is a method adopted by the Quran. The Quranic oaths have deep meaning underlying them. In ordinary transactions when a person takes an oath, his object is to supply the deficiency of insufficient testimony. The object and meaning of God’s oaths must, however, be distinguished from those of the oaths of mortals. Divine laws reveal two aspects of the works of God, viz. the obvious and the inferential. The former are easily comprehensible; in the comprehension of the latter there is room for error. In the taking of oaths God has called attention to what may be inferred from what is obvious.
Taking the oaths mentioned in the following verses, we see that the sun and the moon, the day and the night, heavens and earth belong to the "obvious;" their properties as referred to in these verses are universally known and acknowledged. But the same properties found in man’s soul are not obvious. To lead to an inference of the existence of these properties in the soul of man God has called to witness His obvious works.
"The sun" in the verse may refer to the sun of the spiritual universe—the Holy Prophet—who is the source of all light and who will continue to enlighten the world till the end of time. For a detailed note on this and the following five verses see v. 7.
3354
The Quranic oaths have deep meaning underlying them. Divine laws reveal two aspects of the works of God viz. the obvious and the inferential. The former are easily comprehensible; in the comprehension of the latter there is room for error. In His oaths God has called attention to what may be inferred from what is obvious. In the oaths mentioned in verses, 2-7, the sun and the moon, the day and the night, the heavens and the earth belong to the "obvious"—their properties, referred to in these verses being universally known and acknowledged. But the same properties found in man’s soul are not obvious. To lead to an inference of the existence of these properties in the human soul God has called to witness His obvious works. See also {2465}.
3355
"The sun" in the verse may refer to the sun of the spiritual universe— the Holy Prophet—who is the source of all spiritual light and who will continue to enlighten the world till the end of time.