عِبَادُ
Appears 3 times in Quran
Derived Words (6)
Words derived from the stem "عِبَادُ".
Occurrences in Quran
Found 3 verses containing "عِبَادُ".
اِنۡ تُعَذِّبۡہُمۡ فَاِنَّہُمۡ عِبَادُکَ ۖ وَاِنۡ تَغۡفِرۡ لَہُمۡ فَاِنَّکَ اَنۡتَ الۡعَزِیۡزُ الۡحَکِیۡمُ
Commentary:
This verse constitutes a most pathetic appeal by Jesus to God on behalf of his followers; and the succeeding verse provides the divine answer to the appeal.
746
Commentary:
This verse constitutes a most pathetic appeal by Jesus to God on behalf of his followers; and the succeeding verse provides the divine answer to the appeal.
وَعِبَادُ الرَّحۡمٰنِ الَّذِیۡنَ یَمۡشُوۡنَ عَلَی الۡاَرۡضِ ہَوۡنًا وَّاِذَا خَاطَبَہُمُ الۡجٰہِلُوۡنَ قَالُوۡا سَلٰمًا
17:38; 31:19.
28:56.
With this verse begins a brief description of the great moral revolution which that Sun of the spiritual firmament––the Holy Prophet–– brought about among his people. From being the sons of darkness they became the servants of the Gracious and Beneficent God. The various qualities of the righteous servants of the Gracious God, referred to in this and the following verses, are the opposites of the vices from which the people of the Holy Prophet particularly suffered.
17:38; 31:19.
28:56.
Commentary:
With this verse begins a brief description of the great moral and spiritual revolution which that Sun of the spiritual firmament—the Holy Prophet—brought about among his people. From عباد الشیطان i.e. the sons of darkness, they became عباد الرحمان i.e. the servants of the Gracious and Beneficent God. The various qualities of the righteous servants of the Gracious God, referred to in this and the following verses, are the opposite counterparts of the vices from which the people of the Holy Prophet particularly suffered. The Divine attribute الرحمن i.e. the Gracious, has been specially mentioned to show that the great revolution referred to above was brought about by the teaching of the Quran whose revelation has a direct and intimate connection with this Divine attribute as hinted in the verse الرحمن علم القرآن i.e. the Gracious God Who taught the Quran (55:2-3).
The verse also implies that the lives of God’s servants also bear testimony to the fact that He is الرحمن (Gracious).
c
17:38; 31:19.
d
28:56.
1
یعنی تکبر کے ساتھ نہیں چلتے۔
2
یعنی جہالت کی باتیں کرتے ہیں۔
b
17:38; 31:19.
c
28:56.
2692
Commentary:
With this verse begins a brief description of the great moral and spiritual revolution which that Sun of the spiritual firmament—the Holy Prophet—brought about among his people. From عباد الشیطان i.e. the sons of darkness, they became عباد الرحمان i.e. the servants of the Gracious and Beneficent God. The various qualities of the righteous servants of the Gracious God, referred to in this and the following verses, are the opposite counterparts of the vices from which the people of the Holy Prophet particularly suffered. The Divine attribute الرحمن i.e. the Gracious, has been specially mentioned to show that the great revolution referred to above was brought about by the teaching of the Quran whose revelation has a direct and intimate connection with this Divine attribute as hinted in the verse الرحمن علم القرآن i.e. the Gracious God Who taught the Quran (55:2-3).
The verse also implies that the lives of God’s servants also bear testimony to the fact that He is الرحمن (Gracious).
b
17:38; 31:19.
c
28:56.
2089
With this verse begins a brief description of the great moral revolution which that Sun of the spiritual firmament––the Holy Prophet–– brought about among his people. From being the sons of darkness they became the servants of the Gracious and Beneficent God. The various qualities of the righteous servants of the Gracious God, referred to in this and the following verses, are the opposites of the vices from which the people of the Holy Prophet particularly suffered.
عَیۡنًا یَّشۡرَبُ بِہَا عِبَادُ اللّٰہِ یُفَجِّرُوۡنَہَا تَفۡجِیۡرًا
敬畏的信者将饮用满杯甘泉, 那泉源是他们辛勤劳动开凿出来的。这就是 تَفْجِيْر (Tafjir) 这个字的意思。他们在人世所作的行为将以泉源的形式在后世出现。这是需要信者不断地努力奋斗的精神发展的第一阶段, 因为只有控制并制服了一个人的罪恶倾向, 才能做出精神上的进展。这节经文所提到的 “泉源” 就是安拉的爱和认识安拉的泉源。
The righteous believers will drink of cups which will be filled from springs that they will have dug with great labour, this being the meaning of the word Tafjir. The deeds, which they had done in the earthly life, would appear in the next world in the form of springs.
This is the first stage of spiritual evolution which requires hard and continuous striving on the part of believers, because unless man brings under control and suppresses his evil propensities, he cannot make any spiritual progress. "The spring" mentioned in the verse is the spring of God’s love and Divine realization.
Commentary:
Righteous believers will drink of cups which will be filled from springs which they have dug with great labour, i.e. the deeds which they had done in the earthly life would appear in the next world in the form of springs. This is the first stage of spiritual evolution which requires hard and continuous striving on the part of believers, because unless man brings under control, and suppresses, his evil propensities, he cannot make any spiritual progress. The "spring" mentioned in the verse is the spring of God’s love and Divine realization.
1548
敬畏的信者将饮用满杯甘泉, 那泉源是他们辛勤劳动开凿出来的。这就是 تَفْجِيْر (Tafjir) 这个字的意思。他们在人世所作的行为将以泉源的形式在后世出现。这是需要信者不断地努力奋斗的精神发展的第一阶段, 因为只有控制并制服了一个人的罪恶倾向, 才能做出精神上的进展。这节经文所提到的 “泉源” 就是安拉的爱和认识安拉的泉源。
1
یعنی وہ چشمہ جس میں کافوری خاصیّت ہوگی اس کا نام بھی کافور ہوگا۔ یعنی وہ بُرے جذبات کو ٹھنڈا کر دے گا۔
2
یعنی ان کے اعمال کی وجہ سے وہ چشمہ پھوڑا جائے گا۔
4484
Commentary:
Righteous believers will drink of cups which will be filled from springs which they have dug with great labour, i.e. the deeds which they had done in the earthly life would appear in the next world in the form of springs. This is the first stage of spiritual evolution which requires hard and continuous striving on the part of believers, because unless man brings under control, and suppresses, his evil propensities, he cannot make any spiritual progress. The "spring" mentioned in the verse is the spring of God’s love and Divine realization.
3192A
The righteous believers will drink of cups which will be filled from springs that they will have dug with great labour, this being the meaning of the word Tafjir. The deeds, which they had done in the earthly life, would appear in the next world in the form of springs.
This is the first stage of spiritual evolution which requires hard and continuous striving on the part of believers, because unless man brings under control and suppresses his evil propensities, he cannot make any spiritual progress. "The spring" mentioned in the verse is the spring of God’s love and Divine realization.