STEM
فِتۡنَتَ
Appears 2 times in Quran
Derived Words (2)
Words derived from the stem "فِتۡنَتَ".
- to try
- your torment
Occurrences in Quran
Found 2 verses containing "فِتۡنَتَ".
5:42
۞ یٰۤاَیُّہَا الرَّسُوۡلُ لَا یَحۡزُنۡکَ الَّذِیۡنَ یُسٰرِعُوۡنَ فِی الۡکُفۡرِ مِنَ الَّذِیۡنَ قَالُوۡۤا اٰمَنَّا بِاَفۡوٰہِہِمۡ وَلَمۡ تُؤۡمِنۡ قُلُوۡبُہُمۡ ۛ وَمِنَ الَّذِیۡنَ ہَادُوۡا ۛ سَمّٰعُوۡنَ لِلۡکَذِبِ سَمّٰعُوۡنَ لِقَوۡمٍ اٰخَرِیۡنَ لَمۡ یَاۡتُوۡکَ ۖ یُحَرِّفُوۡنَ الۡکَلِمَ مِنۡۢ بَعۡدِ مَوَاضِعِہٖ ۖ یَقُوۡلُوۡنَ اِنۡ اُوۡتِیۡتُمۡ ہٰذَا فَخُذُوۡہُ وَاِنۡ لَّمۡ تُؤۡتَوۡہُ فَاحۡذَرُوۡا ۚ وَمَنۡ یُّرِدِ اللّٰہُ فِتۡنَتَہٗ فَلَنۡ تَمۡلِکَ لَہٗ مِنَ اللّٰہِ شَیۡـًٔا ۚ اُولٰٓئِکَ الَّذِیۡنَ لَمۡ یُرِدِ اللّٰہُ اَنۡ یُّطَہِّرَ قُلُوۡبَہُمۡ ۚ لَہُمۡ فِی الدُّنۡیَا خِزۡیٌ ۖ وَّلَہُمۡ فِی الۡاٰخِرَۃِ عَذَابٌ عَظِیۡمٌ
English - Hazrat Molavi Sher Ali ra
O Messenger! let not those grieve thee who hastily fall into disbelief — those who say with their mouths, ‘We believe,’ but their hearts believe not. And among the Jews too are those who would fondly listen to any lie — who listen for conveying it to another people who have not come to thee. They pervert words after their being put in their right places, and say, ‘If you are given this, then accept it, but if you are not given this, then beware!’ And as for him whom Allah desires to try, thou shalt not avail him aught against Allah. These are they whose hearts Allah has not been pleased to purify; they shall have disgrace in this world, and in the Hereafter they shall have a severe punishment.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اے رسول! تجھے وہ لوگ غمگین نہ کریں جو کفر میں تیزی سے بڑھ رہے ہیں ، یعنی وہ جو اپنے مونہوں سے کہتے ہیں کہ ہم ایمان لے آئے حالانکہ ان کے دل ایمان نہیں لائے تھے، نیز وہ لوگ بھی جو یہودی ہوئے۔ یہ جھوٹ کو بڑے انہماک سے سننے والے ہیں (اور) ایک دوسری قوم کی باتوں کو بھی جو تیرے پاس نہیں آئے بڑی توجہ سے سنتے ہیں۔ وہ کلمات کو ان کی مناسب جگہوں پر رکھے جانے کے بعد تبدیل کر دیتے ہیں۔ وہ (اپنے ساتھیوں سے) کہتے ہیں کہ اگر تمہیں یہ دیا جائے تو قبول کر لو اور اگر تمہیں یہ نہ دیا جائے تو بچ کر رہو اور جس کو اللہ فتنے میں ڈالنا چاہے تُو اس کے لئے اللہ سے (بچانے کا) کوئی اختیار نہیں رکھتایہی وہ لوگ ہیں کہ اللہ ہرگز نہیں چاہتا کہ اُن کے دلوں کو پاک کرے۔ ان کے لئے دنیا میں رُسوائی ہے اور آخرت میں ان کے لئے ایک بڑا عذاب (مقدر) ہے۔
French
Ô Messager, ne t’afflige pas de ceux qui tombent précipitamment dans la mécréance, ceux qui, de leur bouche, disent : « Nous croyons, » mais dont le cœur ne croit pas. Et parmi les Juifs aussi se trouvent ceux qui s’empressent d’écouter des mensonges, et n’écoutent que pour rapporter des propos à ceux qui ne sont pas venus à toi. Ils déplacent le sens des mots qui étaient d’abord à la bonne place, et ils disent : « Si l’on vous donne ceci, alors acceptez-le, mais si l’on ne vous donne pas ceci, alors prenez garde ! » Et quant à celui qu’Allāh désire éprouver, tes efforts pour lui venir en aide ne prévaudront pas contre Allāh. Ce sont ceux dont Allāh n’a pas voulu purifier le cœur ; la honte sera leur partage dans ce monde, et dans l’autre monde ils auront un très grand châtiment.
German
O du Gesandter, es sollen dich nicht betrüben jene, die hastig dem Unglauben verfallen – die mit dem Munde sprechen: "Wir glauben", jedoch ihre Herzen glauben nicht. Und unter den Juden sind solche, die auf jede Lüge horchen – horchen, um (sie) anderen (weiterzugeben), die noch nicht zu dir gekommen sind. Sie rücken die Worte von ihren richtigen Stellen und sagen: "Wenn euch dies gebracht wird, so nehmt es an, doch wenn es euch nicht gebracht wird, dann seid auf der Hut!" Und wen Allah auf die Probe stellen will, dem wirst du nichts frommen gegen Allah. Das sind die, deren Herzen zu reinigen es Allah nicht gefiel; für sie ist Schande in dieser Welt, und im Jenseits wird ihnen schwere Strafe.
Chinese
Italian
O messaggero! Non lasciarti addolorare da coloro che cadono ben presto nella miscredenza -coloro che dicono con le bocche: «Noi crediamo», ma che non credono con il cuore. E anche tra gli ebrei vi sono coloro che sono più che desiderosi di dar ascolto alle menzogne, che ascoltano per riferirle ad un altro popolo che non è ancora venuto da te. Essi travisano le parole, dopo che sono state messe al loro giusto posto, e dicono: «Se è questo che vi è stato dato, allora accettatelo, ma se non vi è stato dato questo, allora state in guardia!» E quanto a colui che Allah desidera provare, non potrai fare nulla per lui contro Allah. Questi sono coloro i cui cuori Allah non si è compiaciuto di purificare; per loro vi sarà vergogna in questo mondo e nell'Aldilà avranno un grande castigo.
Spanish
¡Oh, Mensajero! que no te aflijan quienes caen rápidamente en la incredulidad; los que dicen con sus bocas: “creemos”, pero sus corazones no creen. Y hay también entre los judíos quienes están ansiosos por escuchar mentiras –y te escuchan simplemente para ponerlo en conocimiento de los que no han acudido a ti.- Tergiversan las palabras después de puestas en su lugar adecuado y dicen: “Si os dan esto, aceptadlo, pero si no ¡cuidado!”. En cuanto a quien Al-lah desea probar, tú no podrás hacer nada por él contra Al-lah. Son aquellos cuyos corazones Al-lah no desea purificar; tendrán la deshonra en este mundo, y en el Más Allá un terrible castigo.
اردو تفسیرِ صغیر
اے رسول! جو لوگ اپنے مونہوں سے کہتے ہیں کہ ہم ایمان لائے ہیں اور ان کے دل ایمان نہیں لائے ان میں سے جو لوگ کفر (کی باتوں کے قبول کرنے) میں جلدی کرتے ہیں وہ تجھے غمگین نہ کریں اور یہودیوں میں سے بھی بعض (ایسے لوگ ہیں جو) جھوٹی باتوں کو خوب سنتے ہیں‘ (وہ یہ باتیں) ایک اور جماعت کے (سنانے کے) لئے جو تیرے پاس نہیں آئی بکثرت سنتے ہیں وہ (خدا کی) باتوں کو ان کے (اپنے) ٹھکانے (پر رکھے جانے) کے بعد (ان کی اپنی جگہ سے) ادل بدل[1] دیتے ہیں۔ وہ کہتے ہیں کہ اگر تمہیں اس اس طرح (حکم) دیا جائے تو قبول کرلو اور اگر تمہیں اس اس طرح (حکم) نہ دیا جائے تو (اس سے) بچو (اور قبول نہ کرو) اور اللہ جس کی آزمائش کا ارادہ کرے تو اس کے لئے اللہ کے مقابلہ میں کچھ بھی نہیں کر سکے گا یہ لوگ (ایسے ہی) ہیں کہ اللہ نے ان کے دلوں کے صاف کرنے کا ارادہ (ہی) نہیں کیا۔ کیونکہ ان کے لئے (ان کے اعمال کی وجہ سے) اس دنیا میں (بھی) رسوائی (مقدر) ہے اور آخرت میں (بھی) ان کے لئے (بہت) بڑا عذاب (مقدر) ہے۔
یعنی قرآن کریم آکر سنتے ہیں۔ پھر اس کا غلط مفہوم لوگوں میں پھیلاتے ہیں تا لوگ مسلمانوں پر اعتراض کریں۔
English - Short Commentary Translation
O Messenger! let not those grieve thee who hasten to fall into disbelief—those who say with their mouths, ‘We believe,’ but their hearts believe not. And among the Jews too are those who would fondly [a]listen to any lie[746]— who listen for conveying it to other people who have not come to thee. They [b]pervert words after their being put in their right places; and say, ‘If you are given this, then accept it, but if you are not given this, then keep away from it.’ And as for him whom Allah desires to try, thou shalt not avail him aught against Allah. These are they whose hearts Allah has not been pleased to purify; they shall have disgrace in this world, and in the Hereafter they shall have a severe punishment.
9:47.
2:76; 3:79; 4:47.
The expression may also mean, (1) they listen in order to lie; (2) they accept as true the lies which others utter about the Holy Prophet.
English - Five Volume Translation
O Messenger of Ours, let not those grieve thee who hastily fall into disbelief—those who say with their mouths, ‘We believe,’ but their hearts believe not. And among the Jews too are those who would fondly listen to any lie—[a]who listen for conveying it to another people who have not come to thee. [b]They pervert words after their being put in their right places, and say, ‘If you are given this, then accept it, but if you are not given this, then beware!’ And as for him whom Allah desires to try, thou shalt not avail him aught against Allah. These are they whose hearts Allah has not been pleased to purify; they shall have disgrace in this world, and in the Hereafter they shall have a severe punishment.[673]
9:47.
2:76; 3:79; 4:47.
Commentary:
The expression سماعون للکذب (who would fondly listen to any lie) is capable of bearing two meanings: (1) they listen to you in order to lie, i.e. they come to you so that they may listen to your words, and then go out and distort and twist your words and their meanings before their own people and ascribe to you things which you did not say or mean; (2) they hearken to lies and accept them, i.e. they believe the lies which others utter about you and accept them as true. Similarly, the clause سماعون لقوم آخرین (who listen for conveying it to another people) means: (1) they listen (to you) for the sake of another people; i.e. they come and listen to what you say in order to report it to another people; (2) they believe what others say about you and take it as true.
اردو ترجمہ مودودی
اے پیغمبرؐ! تمہارے لیے باعث رنج نہ ہوں وہ لوگ جو کفر کی راہ میں بڑی تیز گامی دکھا رہے ہیں خواہ وہ اُن میں سے ہوں جو منہ سے کہتے ہیں ہم ایمان لائے مگر دل اُن کے ایمان نہیں لائے، یا اُن میں سے ہوں جو یہودی بن گئے ہیں، جن کا حال یہ ہے کہ جھوٹ کے لیے کان لگاتے ہیں، اور دوسرے لوگوں کی خاطر، جو تمہارے پاس کبھی نہیں آئے، سن گن لیتے پھرتے ہیں، کتاب اللہ کے الفاظ کو اُن کا صحیح محل متعین ہونے کے باوجود اصل معنی سے پھیرتے ہیں، اور لوگوں سے کہتے ہیں کہ اگر تمہیں یہ حکم دیا جائے تو مانو نہیں تو نہ مانو جسے اللہ ہی نے فتنہ میں ڈالنے کا ارادہ کر لیا ہو تو اس کو اللہ کی گرفت سے بچانے کے لیے تم کچھ نہیں کرسکتے، یہ وہ لوگ ہیں جن کے دلوں کو اللہ نے پاک کرنا نہ چاہا، ان کے لیے دنیا میں رسوائی ہے اور آخرت میں سخت سزا
English - Sahih
O Messenger, let them not grieve you who hasten into disbelief of those who say, "We believe" with their mouths, but their hearts believe not, and from among the Jews. [They are] avid listeners to falsehood, listening to another people who have not come to you. They distort words beyond their [proper] usages, saying "If you are given this, take it; but if you are not given it, then beware." But he for whom Allah intends fitnah - never will you possess [power to do] for him a thing against Allah. Those are the ones for whom Allah does not intend to purify their hearts. For them in this world is disgrace, and for them in the Hereafter is a great punishment.
اردو ترجمہ احمد علی
اے رسول انکا غم نہ کر جو دوڑ کر کفر میں گرتے ہیں وہ لوگ جو اپنے منہ سے کہتے ہیں کہ ہم مومن ہیں حالانکہ ان کے دل مومن نہیں ہیں اور وہ جو یہودی ہیں جھوٹ بولنے کے لیے جاسوسی کرتے ہیں وہ دوسری جماعت کے جاسوس ہیں جو تجھ تک نہیں آئی بات کو اس کےٹھکانے سے بدل دیتے ہیں کہتے ہیں کہ تمہیں یہ حکم ملے تو قبول کر لینا اور اگر یہ نہ ملے تو بچتے رہنا اور جسے الله گمراہ کرنا چاہے سو تو الله کے ہاں ا سکے لیے کچھ نہیں کر سکتا یہ وہی لوگ ہیں جن کے دل پاک کرنے کا الله نے ارادہ نہیں کیا ان کے لیے دنیا میں ذلت ہے اور آخرت میں بڑا عذا ب ہے
English - Talal Itani
O Messenger! Let not grieve you those who hasten in (to) [the] disbelief - of those who said, "We believe" with their mouths and not believe their hearts, and from those who (are) Jews. They (are) listeners to falsehood, (and) listeners for people, other, (who have) not come to you. They distort the words from after their context, saying, "If you are given this [so] take it but if not you are given it then beware." And (for) whom intends Allah his trial, then never will you have power for him against Allah anything. Those (are) the ones never will intend Allah that He purifies their hearts. For them in the world (is) disgrace and for them in the Hereafter (is) a punishment great.
Chinese Commentary *
Cross Refs:
c
9:47.
d
2:76; 3:79; 4:47.
اردہ تفصیرِ صغیر نوٹس *
1
یعنی قرآن کریم آکر سنتے ہیں۔ پھر اس کا غلط مفہوم لوگوں میں پھیلاتے ہیں تا لوگ مسلمانوں پر اعتراض کریں۔
English - Arberry
O Messenger, let them not grieve thee that vie with one another in unbelief, such men as say with their mouths 'We believe' but their hearts believe not; and the Jews who listen to falsehood, listen to other folk, who have not come to thee, perverting words from their meanings, saying, 'If you are given this, then take it; if you are not given it, beware!' Whomsoever God desires to try, thou canst not avail him anything with God. Those are they whose hearts God desired not to purify; for them is degradation in this world; and in the world to come awaits them a mighty chastisement;
English - Maududi
O Messenger! Do not be grieved on account of those who vie with one another in disbelieving: even though they be those who say with their mouths: 'We believe' even though their hearts have no faith; or they be Jews who have their ears eagerly turned to falsehood and spy for other people who did not chance to come to you, who pervert the words of Allah, taking them out of their proper context in order to distort their meaning. They say to people: 'If such and such teaching is given to you, accept it; if you are not given that, then beware! You can be of no avail to him whom Allah wills to fall into error. Those are the ones whose hearts Allah does not want to purify. For them there is degradation in this world and a mighty chastisement in the Next.
English - Ahmed Ali
Be not grieved, O Apostle, by those who hasten to outrace others in denial, and say with their tongues: "We believe," but do not believe in their hearts. And those of the Jews who listen to tell lies, and spy on behalf of others who do not come to you, and who distort the words (of the Torah) out of context, and say: "If you are given (what we say is true) accept it; but if you are not given it, beware." You cannot intercede with God for him whom God would not show the way. These are the people whose hearts God does not wish to purify. For them is ignominy in this world and punishment untold in the next --
English - Yusuf Ali
O Messenger! let not those grieve thee, who race each other into unbelief: (whether it be) among those who say "We believe" with their lips but whose hearts have no faith; or it be among the Jews,- men who will listen to any lie,- will listen even to others who have never so much as come to thee. They change the words from their (right) times and places: they say, "If ye are given this, take it, but if not, beware!" If any one's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such - it is not Allah's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment.
English - Five Volume Commentary *
Cross Refs:
a
9:47.
b
2:76; 3:79; 4:47.
673
Commentary:
The expression سماعون للکذب (who would fondly listen to any lie) is capable of bearing two meanings: (1) they listen to you in order to lie, i.e. they come to you so that they may listen to your words, and then go out and distort and twist your words and their meanings before their own people and ascribe to you things which you did not say or mean; (2) they hearken to lies and accept them, i.e. they believe the lies which others utter about you and accept them as true. Similarly, the clause سماعون لقوم آخرین (who listen for conveying it to another people) means: (1) they listen (to you) for the sake of another people; i.e. they come and listen to what you say in order to report it to another people; (2) they believe what others say about you and take it as true.
English - Short Commentary Notes *
Cross Refs:
a
9:47.
b
2:76; 3:79; 4:47.
746
The expression may also mean, (1) they listen in order to lie; (2) they accept as true the lies which others utter about the Holy Prophet.
English - Pickthall
O Messenger! Let not them grieve thee who vie one with another in the race to disbelief, of such as say with their mouths: "We believe," but their hearts believe not, and of the Jews: listeners for the sake of falsehood, listeners on behalf of other folk who come not unto thee, changing words from their context and saying: If this be given unto you, receive it, but if this be not given unto you, then beware! He whom Allah doometh unto sin, thou (by thine efforts) wilt avail him naught against Allah. Those are they for whom the Will of Allah is that He cleanse not their hearts. Theirs in the world will be ignominy, and in the Hereafter an awful doom;
English - Muhammad Ali ra
O Messenger, let not those grieve thee who hasten to disbelief, from among those who say with their mouths, We believe, and their hearts believe not, and from among those who are Jews -- they are listeners for the sake of a lie, listeners for another people who have not come to thee. They alter the words after they are put in their (proper) places, saying: If you are given this, take it, and if you are not given this, be cautious. And he for whom Allah intends temptation, thou controllest naught for him against Allah. Those are they whose hearts Allah intends not to purify. For them is disgrace in this world, and for them a grievous chastisement in the Hereafter.
English - Sir Muhammad Zafrullah Khan ra
O Messenger, grieve not on account of those who rush into disbelief from among those who say with their tongues: We believe; but their hearts believe not. From among the Jews also there are those who listen eagerly to any lie. They listen to them for conveying them to another people who have not come to thee. They pervert the words of the Quran after their being put in their right places. They say: If you are commanded thus and thus, then accept it, but if you are not commanded thus and thus, then beware. Him whom Allah desires to try, thou shalt not avail aught against Allah. These are they whose hearts Allah has not desired to purify. For them is humiliation in this world, and in the Hereafter they shall have a severe punishment.
51:15
ذُوۡقُوۡا فِتۡنَتَکُمۡ ہٰذَا الَّذِیۡ کُنۡتُمۡ بِہٖ تَسۡتَعۡجِلُوۡنَ
English - Hazrat Molavi Sher Ali ra
‘Taste ye your torment. This is what you would hasten.’
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اپنے فتنے کا مزا چکھو۔ یہی ہے وہ جسے تم جلد طلب کیا کرتے تھے۔
French
« Goûtez donc les consequences de votre méchanceté. Ceci est ce que vous aviez désiré hâter. »
German
Kostet nun eure Pein. Das ist´s, was ihr zu beschleunigen wünschtet.
Chinese
(有的将对他们说:) “尝尝你们的折磨吧! [b]这就是你们要求迅速实现的。”
26:205; 27:72, 73; 29:54, 55.
Italian
«Gustate le conseguenze delle vostre malefatte. È questo quello verso cui vi affrettavate.»
Spanish
“Probad la consecuencia de vuestra perversidad. Esto es lo que intentabais apresurar”.
اردو تفسیرِ صغیر
(اور کہا جائے گا کہ) اپنا عذاب چکھو یہ وہی (عذاب ہے) جس کو تم جلدی سے مانگا کرتے تھے۔
English - Short Commentary Translation
And it will be said to them, ‘Taste ye your torment. [b]This is what you asked to be hastened.’
26:205; 27:72, 73; 29:54, 55.
English - Five Volume Translation
‘Taste ye your torment. This is what you would hasten.’[b]
22:48; 26:205; 27:72-73; 29:54-55.
اردو ترجمہ مودودی
(اِن سے کہا جائے گا) اب چکھو مزا اپنے فتنے کا یہ وہی چیز ہے جس کے لیے تم جلدی مچا رہے تھے
English - Sahih
[And will be told], "Taste your torment. This is that for which you were impatient."
اردو ترجمہ احمد علی
اپنی شرارت کا مزہ چکہو یہی ہے وہ (عذاب) جس کی تم جلدی کرتے تھے
English - Talal Itani
"Taste your trial. This (is) what you were for it seeking to hasten."
Chinese Commentary *
Cross Refs:
b
26:205; 27:72, 73; 29:54, 55.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
'Taste your trial! This is that you were seeking to hasten.'
English - Maududi
(and be told): “Taste your ordeal! This is what you were seeking to hasten.”
English - Ahmed Ali
(And told:) "Taste your punishment. This is what you were trying to hasten."
English - Yusuf Ali
"Taste ye your trial! This is what ye used to ask to be hastened!"
English - Five Volume Commentary *
Cross Refs:
b
22:48; 26:205; 27:72-73; 29:54-55.
English - Short Commentary Notes *
Cross Refs:
b
26:205; 27:72, 73; 29:54, 55.
English - Pickthall
(And it will be said unto them): Taste your torment (which ye inflicted). This is what ye sought to hasten.
English - Muhammad Ali ra
Taste your persecution! This is what you would hasten on.
English - Sir Muhammad Zafrullah Khan ra
And are told: Suffer your torment. This is what you sought to hasten.
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