لَیۡلَۃِ
Appears 1 times in Quran
Derived Words (1)
Words derived from the stem "لَیۡلَۃِ".
- Night
Occurrences in Quran
Found 1 verses containing "لَیۡلَۃِ".
اِنَّاۤ اَنۡزَلۡنٰہُ فِیۡ لَیۡلَۃِ الۡقَدۡرِ
قَدْر (Qadr) 的意思是: 价值; 足够; 高贵; 天意; 命运; 权力 (Lane)。由于 Qadr 和 لَيْلَة (Lailah) 的各种不同意义, 这节经文可以解释如下: «古兰经» 是在一个夜里启示的, 特别是用来显示安拉的力量; 这一夜是指它的价值等于所有其他夜的价值总和; 或指这是一个高贵、威严而光荣的夜; 或指这是一个足够的夜, 即 «古兰经» 充分满足人类在道德上和精神上的所有需要和要求。这个词的意义也可以是, 安拉在天命或命运之夜启示了 «古兰经», 即 «古兰经» 是在这样一个时候启示的: 那时人类的命运确定了, 未来的宇宙模式已成形, 人类千秋万代的正确的指导原则制定了。一位伟大的宗教复兴者出现的时刻也称为 “天命之夜”, 因为那时罪恶和坏事四处肆虐, 黑暗势力抵达顶峰。也有人认为这是指斋月中最后十日中逢单数的那几夜, «古兰经» 即在那时开始启示。或者它也有这样的含意, 即指 «古兰经» 逐步启示时穆圣二十三年宣教的整个时期。
لَيْل (Lail) 和 لَيْلَة (Lailah) 通常是指夜晚, 但根据著名的词典编辑者马尔祖奎 (مَرْزُوْقِی, Marzuqi) 的意见, Lail 用作与 نَهَار (Nahar) 相反的意思, 而 Lailah 与 يَوْم (Yaum) 的意思相反。Lailah 意思要比 Lail 更广泛, 正如其对义词 Yaum 的意思要比 Lail 的对义词 Nahār 更广泛。Lailah 在 «古兰经» 中使用的次数多达八次 (2:52; 2:188; 44:4; 在7:143中用两次; 在注释这几节中用三次), 无论它用在哪里, 都跟 «古兰经» 的启示和其他同类的题目有关。因此这个字是指 «古兰经» 得以启示的几夜的高贵、威严和伟大。
اس کا مطلب یہ ہے کہ نبی کا زمانہ رات کی طرح ہوتا ہے۔ مگر رات بھی ایسی جس میں آئندہ زمانہ کے متعلق خداتعالیٰ کے فیصلے اُترتے ہیں چنانچہ اس سورۃ میں یہ بتایا گیا ہے کہ قرآن کریم کو ہم نے تقدیریں نازل کرنے والی رات میں اتارا ہے یعنی آئندہ زمانہ میں جو کچھ اِس دنیا میں پیش آنے والاہے‘ وہ اس قرآن میں بیان کر دیا گیا ہے۔ اَنْزَلْنٰـہُ میں ہٗ کی ضمیر آنحضرت صلی اللہ علیہ وسلم کی طرف بھی پھر سکتی ہے اس صورت میں یہ معنے ہوں گے کہ ہم نے محمد رسول اللہ صلی اللہ علیہ وسلم کو ایک عظیم الشان تقدیر والی رات میں اتارا ہے۔
Generally Lail and Lailah both mean night, but according to the famous lexicographer, Marzuqi, Lail is used as opposed to Nahar and Lailah as opposed to Yaum. Lailah possesses a wider and more extensive meaning than Lail, as Yaum, which is its opposite, has a wider sense than Nahar which is the opposite of Lail. Lailah has been used as many as eight times in the Qur’an (2:52; 2:188; 44:4; twice in 7:143 and three times in the verses under comment), and everywhere it has been used in connection with the revelation of the Qur’an and other kindred subjects. The word thus refers to the dignity, majesty and greatness of those nights in which the Qur’an was revealed.
Qadr means worth; sufficiency; dignity; decree; destiny; power (Lane). In view of the different meanings of Qadr and Lailah the verse may be interpreted as follows: The Qur’an has been revealed in a night which had been specifically set apart for the manifestation of special Divine powers; or in a night which is equal in worth to all the other nights put together, or in a night of dignity, majesty and honour; or, in a night of sufficiency, i.e. the Qur’an fully meets all moral and spiritual human needs and requirements. Or, the meaning is that God has revealed it in the Night of Decree or Destiny, i.e. the Qur’an was revealed at a time when man’s destiny was decreed, the future pattern of the universe was settled, and the right principles of guidance for humanity were laid down for all time to come. The time of the appearance of a great Divine Reformer is also called Lailatul-Qadr because at that time sin and vice hold widespread sway and the powers of darkness reign sup
44:4.
Important Words:
القدر (Destiny) is derived from قدر (qadara). They say قدر الشیء i.e. he measured or decreed the things; he thought upon the thing or affair and considered its issue, or result and compared one part of it with another; he estimated, honoured or magnified the thing. قدرت علی الشیء means, I had power or ability to do the thing. قدر means, measure, limit or number; value, worth, greatness; dignity, majesty; power; decree or destiny, ordinance (Lane & Aqrab).
Commentary:
Generally لیل and لیلة mean the same thing, i.e. night, but according to the famous lexicographer, Marzuqi, لیل is used as opposed to نھار and لیلة as opposed to یوم. لیلة like علامة and نسابة is expressive of exaggeration, and possesses a wider and more extensive meaning than لیل as یوم which is its opposite has a wider sense than نھار which is opposite of لیل. The word لیلة has been used as many as eight times in the Quran (2:52; 2:188; 44:4; twice in 7:143 & three times in the verse under comment), and everywhere it has been used in connection with the revelation of the Quran and other kindred subjects. It thus points to the dignity, majesty and greatness of those nights in which the Quran was revealed. In view of different meanings of قدر given under Important Words and of the significance of the word لیلة the present verse may be interpreted as follows:
1. We have revealed the Quran in the night which We had specifically set apart for the manifestation of Our special powers, i.e. We have revealed the Quran at a time about which prophecies were to be found in previous Scriptures.
2. We have revealed it in a night which is equal in worth to all the other nights put together, i.e. this one night is equal in worth to the life of the whole of humanity.
3. We have revealed it in a night of dignity, majesty and honour, i.e. the Quranic teaching is too dignified to be successfully assailed.
4. We have revealed it in the night of sufficiency, i.e. the Quran fully meets all moral and spiritual human needs and requirements so as to render man independent of all other scriptures.
5. We have revealed it in the Night of Decree or Destiny, i.e. the Quran was revealed at a time when man’s destiny was decreed, the future pattern of the universe was settled, and right principles of guidance for humanity were laid down for all time to come. The time of the appearance of a great Divine Reformer is also called لیلة القدر because at that time sin and vice hold widespread sway and the powers of darkness reign supreme. It has also been taken to mean the particular night among the odd nights in the last ten days of Ramadan when the Quran first began to be revealed. Or it may signify the whole period of 23 years of the Holy Prophet’s ministry when the Quran gradually was being revealed.
1743
قَدْر (Qadr) 的意思是: 价值; 足够; 高贵; 天意; 命运; 权力 (Lane)。由于 Qadr 和 لَيْلَة (Lailah) 的各种不同意义, 这节经文可以解释如下: «古兰经» 是在一个夜里启示的, 特别是用来显示安拉的力量; 这一夜是指它的价值等于所有其他夜的价值总和; 或指这是一个高贵、威严而光荣的夜; 或指这是一个足够的夜, 即 «古兰经» 充分满足人类在道德上和精神上的所有需要和要求。这个词的意义也可以是, 安拉在天命或命运之夜启示了 «古兰经», 即 «古兰经» 是在这样一个时候启示的: 那时人类的命运确定了, 未来的宇宙模式已成形, 人类千秋万代的正确的指导原则制定了。一位伟大的宗教复兴者出现的时刻也称为 “天命之夜”, 因为那时罪恶和坏事四处肆虐, 黑暗势力抵达顶峰。也有人认为这是指斋月中最后十日中逢单数的那几夜, «古兰经» 即在那时开始启示。或者它也有这样的含意, 即指 «古兰经» 逐步启示时穆圣二十三年宣教的整个时期。
1744
لَيْل (Lail) 和 لَيْلَة (Lailah) 通常是指夜晚, 但根据著名的词典编辑者马尔祖奎 (مَرْزُوْقِی, Marzuqi) 的意见, Lail 用作与 نَهَار (Nahar) 相反的意思, 而 Lailah 与 يَوْم (Yaum) 的意思相反。Lailah 意思要比 Lail 更广泛, 正如其对义词 Yaum 的意思要比 Lail 的对义词 Nahār 更广泛。Lailah 在 «古兰经» 中使用的次数多达八次 (2:52; 2:188; 44:4; 在7:143中用两次; 在注释这几节中用三次), 无论它用在哪里, 都跟 «古兰经» 的启示和其他同类的题目有关。因此这个字是指 «古兰经» 得以启示的几夜的高贵、威严和伟大。
1
اس کا مطلب یہ ہے کہ نبی کا زمانہ رات کی طرح ہوتا ہے۔ مگر رات بھی ایسی جس میں آئندہ زمانہ کے متعلق خداتعالیٰ کے فیصلے اُترتے ہیں چنانچہ اس سورۃ میں یہ بتایا گیا ہے کہ قرآن کریم کو ہم نے تقدیریں نازل کرنے والی رات میں اتارا ہے یعنی آئندہ زمانہ میں جو کچھ اِس دنیا میں پیش آنے والاہے‘ وہ اس قرآن میں بیان کر دیا گیا ہے۔ اَنْزَلْنٰـہُ میں ہٗ کی ضمیر آنحضرت صلی اللہ علیہ وسلم کی طرف بھی پھر سکتی ہے اس صورت میں یہ معنے ہوں گے کہ ہم نے محمد رسول اللہ صلی اللہ علیہ وسلم کو ایک عظیم الشان تقدیر والی رات میں اتارا ہے۔
b
44:4.
4793
Important Words:
القدر (Destiny) is derived from قدر (qadara). They say قدر الشیء i.e. he measured or decreed the things; he thought upon the thing or affair and considered its issue, or result and compared one part of it with another; he estimated, honoured or magnified the thing. قدرت علی الشیء means, I had power or ability to do the thing. قدر means, measure, limit or number; value, worth, greatness; dignity, majesty; power; decree or destiny, ordinance (Lane & Aqrab).
Commentary:
Generally لیل and لیلة mean the same thing, i.e. night, but according to the famous lexicographer, Marzuqi, لیل is used as opposed to نھار and لیلة as opposed to یوم. لیلة like علامة and نسابة is expressive of exaggeration, and possesses a wider and more extensive meaning than لیل as یوم which is its opposite has a wider sense than نھار which is opposite of لیل. The word لیلة has been used as many as eight times in the Quran (2:52; 2:188; 44:4; twice in 7:143 & three times in the verse under comment), and everywhere it has been used in connection with the revelation of the Quran and other kindred subjects. It thus points to the dignity, majesty and greatness of those nights in which the Quran was revealed. In view of different meanings of قدر given under Important Words and of the significance of the word لیلة the present verse may be interpreted as follows:
1. We have revealed the Quran in the night which We had specifically set apart for the manifestation of Our special powers, i.e. We have revealed the Quran at a time about which prophecies were to be found in previous Scriptures.
2. We have revealed it in a night which is equal in worth to all the other nights put together, i.e. this one night is equal in worth to the life of the whole of humanity.
3. We have revealed it in a night of dignity, majesty and honour, i.e. the Quranic teaching is too dignified to be successfully assailed.
4. We have revealed it in the night of sufficiency, i.e. the Quran fully meets all moral and spiritual human needs and requirements so as to render man independent of all other scriptures.
5. We have revealed it in the Night of Decree or Destiny, i.e. the Quran was revealed at a time when man’s destiny was decreed, the future pattern of the universe was settled, and right principles of guidance for humanity were laid down for all time to come. The time of the appearance of a great Divine Reformer is also called لیلة القدر because at that time sin and vice hold widespread sway and the powers of darkness reign supreme. It has also been taken to mean the particular night among the odd nights in the last ten days of Ramadan when the Quran first began to be revealed. Or it may signify the whole period of 23 years of the Holy Prophet’s ministry when the Quran gradually was being revealed.
3393
Generally Lail and Lailah both mean night, but according to the famous lexicographer, Marzuqi, Lail is used as opposed to Nahar and Lailah as opposed to Yaum. Lailah possesses a wider and more extensive meaning than Lail, as Yaum, which is its opposite, has a wider sense than Nahar which is the opposite of Lail. Lailah has been used as many as eight times in the Qur’an (2:52; 2:188; 44:4; twice in 7:143 and three times in the verses under comment), and everywhere it has been used in connection with the revelation of the Qur’an and other kindred subjects. The word thus refers to the dignity, majesty and greatness of those nights in which the Qur’an was revealed.
3394
Qadr means worth; sufficiency; dignity; decree; destiny; power (Lane). In view of the different meanings of Qadr and Lailah the verse may be interpreted as follows: The Qur’an has been revealed in a night which had been specifically set apart for the manifestation of special Divine powers; or in a night which is equal in worth to all the other nights put together, or in a night of dignity, majesty and honour; or, in a night of sufficiency, i.e. the Qur’an fully meets all moral and spiritual human needs and requirements. Or, the meaning is that God has revealed it in the Night of Decree or Destiny, i.e. the Qur’an was revealed at a time when man’s destiny was decreed, the future pattern of the universe was settled, and the right principles of guidance for humanity were laid down for all time to come. The time of the appearance of a great Divine Reformer is also called Lailatul-Qadr because at that time sin and vice hold widespread sway and the powers of darkness reign sup