نُحۡیِ
Appears 3 times in Quran
Derived Words (3)
Words derived from the stem "نُحۡیِ".
Occurrences in Quran
Found 3 verses containing "نُحۡیِ".
مَنۡ عَمِلَ صٰلِحًا مِّنۡ ذَکَرٍ اَوۡ اُنۡثٰی وَہُوَ مُؤۡمِنٌ فَلَنُحۡیِیَنَّہٗ حَیٰوۃً طَیِّبَۃً ۖ وَّلَنَجۡزِیَنَّہُمۡ اَجۡرَہُمۡ بِاَحۡسَنِ مَا کَانُوۡا یَعۡمَلُوۡنَ
3:196; 4:125; 20:113.
3:196; 4:125; 20:113.
The verse recognizes the equality of the rights of men and women and promises both equal share in Divine favours.
3:196; 4:125; 20:113.
Commentary:
Whereas on the one hand the verse recognizes the equality of rights of men and women and promises both equal share in the favours that God will confer on them, on the other it tells disbelievers that, as they have degraded women, dominion and authority would be taken away from them and would be given to a people—Muslims—who will give women their due rights.
d
3:196; 4:125; 20:113.
a
3:196; 4:125; 20:113.
1898
Commentary:
Whereas on the one hand the verse recognizes the equality of rights of men and women and promises both equal share in the favours that God will confer on them, on the other it tells disbelievers that, as they have degraded women, dominion and authority would be taken away from them and would be given to a people—Muslims—who will give women their due rights.
a
3:196; 4:125; 20:113.
1576
The verse recognizes the equality of the rights of men and women and promises both equal share in Divine favours.
لِّنُحۡیِۦَ بِہٖ بَلۡدَۃً مَّیۡتًا وَّنُسۡقِیَہٗ مِمَّا خَلَقۡنَاۤ اَنۡعٰمًا وَّاَنَاسِیَّ کَثِیۡرًا
Commentary:
Arabia before the Holy Prophet’s appearance was a spiritually dead land. Heavenly rain in the form of the Quranic revelation descended upon it and the whole country began to pulsate and vibrate with a new life and in turn imparted a new life to the world around it.
The words, "cattle and men" refer to two classes of men. Those who had become morally so depraved as apparently to be beyond redemption have been described as "cattle" and those who were spiritually somewhat better have been described as "men" in this verse. The former have already been referred to in v. 45 above. Both these classes of people drank deep at the fountain which the Holy Prophet caused to flow and by drinking of the Quranic elixir they got a new and everlasting life.
2682
Commentary:
Arabia before the Holy Prophet’s appearance was a spiritually dead land. Heavenly rain in the form of the Quranic revelation descended upon it and the whole country began to pulsate and vibrate with a new life and in turn imparted a new life to the world around it.
The words, "cattle and men" refer to two classes of men. Those who had become morally so depraved as apparently to be beyond redemption have been described as "cattle" and those who were spiritually somewhat better have been described as "men" in this verse. The former have already been referred to in v. 45 above. Both these classes of people drank deep at the fountain which the Holy Prophet caused to flow and by drinking of the Quranic elixir they got a new and everlasting life.
اِنَّا نَحۡنُ نُحۡیِ الۡمَوۡتٰی وَنَکۡتُبُ مَا قَدَّمُوۡا وَاٰثٰرَہُمۡ ۚ وَکُلَّ شَیۡءٍ اَحۡصَیۡنٰہُ فِیۡۤ اِمَامٍ مُّبِیۡنٍ
18:50; 72:29.
جب ضمیر دہرائی جائے تو اس سے مراد حصر ہوتا ہے اس لئے ہم نے ترجمہ میں ’’ہی‘‘ کا لفظ بڑھا دیا ہے۔
18:50; 72:29.
Imam means, a leader of a people or army; a model or an example; the religious Scripture of any people; a road or way, etc. (Lane).
18:50; 72:29.
Important Words:
إمام (Book) is derived from أم. They say أم القوم او أم بالقوم i.e. he led the people; he took precedence of them. إمام means, a leader of a people or army; a model or an example; the religious scripture of any people; a road or way, a tract of land, etc. (Lane & Aqrab). See also 2:125; 17:72 & 25:75.
آثارھم (that which they leave behind). آثار is the plural of أثر which is infinitive noun from أثر (athara). They say أثر خف البعیرi.e. he made an incision in the foot of the camel. أثر means, a relic; a trace remaining of a thing; a sign or mark or trace; a foot-print (Lane). See also 20:97.
Commentary:
The verse means to say that with the exception of those unfortunate people who by their persistent rejection of Truth have shut upon themselves the door of God’s mercy and for whom no admonition is of any avail, the spiritually dead Arabs will be brought to life through the teachings of the Quran and they will set such a noble example of righteousness and godliness that the footprints they will leave behind for others to follow will be made to endure and will be remembered with respect and serve as a source of inspiration for generations yet unborn.
e
18:50; 72:29.
3
جب ضمیر دہرائی جائے تو اس سے مراد حصر ہوتا ہے اس لئے ہم نے ترجمہ میں ’’ہی‘‘ کا لفظ بڑھا دیا ہے۔
b
18:50; 72:29.
3221
Important Words:
إمام (Book) is derived from أم. They say أم القوم او أم بالقوم i.e. he led the people; he took precedence of them. إمام means, a leader of a people or army; a model or an example; the religious scripture of any people; a road or way, a tract of land, etc. (Lane & Aqrab). See also 2:125; 17:72 & 25:75.
آثارھم (that which they leave behind). آثار is the plural of أثر which is infinitive noun from أثر (athara). They say أثر خف البعیرi.e. he made an incision in the foot of the camel. أثر means, a relic; a trace remaining of a thing; a sign or mark or trace; a foot-print (Lane). See also 20:97.
Commentary:
The verse means to say that with the exception of those unfortunate people who by their persistent rejection of Truth have shut upon themselves the door of God’s mercy and for whom no admonition is of any avail, the spiritually dead Arabs will be brought to life through the teachings of the Quran and they will set such a noble example of righteousness and godliness that the footprints they will leave behind for others to follow will be made to endure and will be remembered with respect and serve as a source of inspiration for generations yet unborn.
a
18:50; 72:29.
2431
Imam means, a leader of a people or army; a model or an example; the religious Scripture of any people; a road or way, etc. (Lane).