أَنسَ
Appears 6 times in Quran
Derived Words (5)
Words derived from the stem "أَنسَ".
- they became the cause of your forgetting
- ties of relationship
- caused me to forget
- But Satan caused him to forget
- and has made them forget
- and whom He has consequently caused to forget
Occurrences in Quran
Found 6 verses containing "أَنسَ".
وَقَالَ لِلَّذِى ظَنَّ أَنَّهُۥ نَاجٍ مِّنْهُمَا ٱذْكُرْنِى عِندَ رَبِّكَ فَأَنسَىٰهُ ٱلشَّيْطَٰنُ ذِكْرَ رَبِّهِۦ فَلَبِثَ فِى ٱلسِّجْنِ بِضْعَ سِنِينَ
شیطان کا لفظ ہر کمزوری پر بولا جاتا ہے۔ اس جگہ یہ نسیان کے لئے بولا گیا ہے۔ مفسر کہتے ہیں کہ اس جگہ یوسفؑ کا ذکر ہے کہ انہوں نے شیطان کی تحریک پر اِنشاء اللّٰہ نہ کہا۔ مگر جو معنے ہم نے کیے ہیں قرآن مجید کے بھی مطابق ہیں اور یوسف علیہ السلام کی جو نبی اللہ تھے ہتک بھی نہیں ہوتی۔
Bid‘ denotes a variety of numbers but is generally understood to mean from three to nine (Lane).
Important Words:
بضع (some) is derived from بضع (bad‘a). They say بضعه i.e. he cut it; or he cut it into pieces. بضع means, a part or portion of the night; a time thereof. The word denotes a variety of numbers but is generally understood to mean from three to nine. بضع رجال means, from three to nine men. The expression فلبث فی السجن بضع سنن means, and he remained in the prison from three to nine years (Lane & Aqrab).
Commentary:
When this prisoner busied himself with the satanic occupation of preparing wine for and offering it to his master, the purifying influence of Joseph’s holy company was gone and he forgot to speak of him to the King.
1
شیطان کا لفظ ہر کمزوری پر بولا جاتا ہے۔ اس جگہ یہ نسیان کے لئے بولا گیا ہے۔ مفسر کہتے ہیں کہ اس جگہ یوسفؑ کا ذکر ہے کہ انہوں نے شیطان کی تحریک پر اِنشاء اللّٰہ نہ کہا۔ مگر جو معنے ہم نے کیے ہیں قرآن مجید کے بھی مطابق ہیں اور یوسف علیہ السلام کی جو نبی اللہ تھے ہتک بھی نہیں ہوتی۔
1546
Important Words:
بضع (some) is derived from بضع (bad‘a). They say بضعه i.e. he cut it; or he cut it into pieces. بضع means, a part or portion of the night; a time thereof. The word denotes a variety of numbers but is generally understood to mean from three to nine. بضع رجال means, from three to nine men. The expression فلبث فی السجن بضع سنن means, and he remained in the prison from three to nine years (Lane & Aqrab).
Commentary:
When this prisoner busied himself with the satanic occupation of preparing wine for and offering it to his master, the purifying influence of Joseph’s holy company was gone and he forgot to speak of him to the King.
1383
Bid‘ denotes a variety of numbers but is generally understood to mean from three to nine (Lane).
قَالَ أَرَءَيْتَ إِذْ أَوَيْنَآ إِلَى ٱلصَّخْرَةِ فَإِنِّى نَسِيتُ ٱلْحُوتَ وَمَآ أَنسَىٰنِيهُ إِلَّا ٱلشَّيْطَٰنُ أَنْ أَذْكُرَهُۥ ۚ وَٱتَّخَذَ سَبِيلَهُۥ فِى ٱلْبَحْرِ عَجَبًا
یعنی جب ترقی کے سامان پیدا ہونے پر قوم عیش و آرام میں مشغول ہوئی تو عبادت گاہ کی حقیقی غرض ہاتھ سے جاتی رہی۔
Sakhrah in the language of dreams and visions denotes 'a life of vice and sin.' So the expression, when we betook ourselves to the rock, signifies that when the two seas would meet, i.e. when the Mosaic Dispensation would come to an end and a new Prophet and a new Dispensation would appear, the Jews and Christians would be sunk into a life of sin and iniquity. The words, it took its way into the sea in a marvellous manner signify that true piety and worship of God would take leave of these peoples.
Commentary:
The pronouns in the expressions, "their fish" (v. 62), "they had gone further" (v. 63) and "we betook ourselves" obviously do not refer to Moses and Jesus because they did not live in the time of the Holy Prophet but to their respective peoples.
صخرة (rock) in the language of dreams and visions denotes "a life of vice and sin." So the expression, when we betook ourselves to the rock, means that when the two seas met i.e. when the Mosaic Dispensation came to an end and a new Prophet and a new Dispensation appeared, then Jews and Christians would be sunk in a life of sin and iniquity.
The words, it took its way into the sea in a marvellous manner, signify that true piety and worship of God would take leave of these people and would become the special mark of another people (the followers of Islam) who would become heirs to Divine favours.
The incident of the fish unmistakably points to the whole affair being a vision because when Moses and his young companion were pursuing their journey with the fish as their guide it was not possible for them to forget it.
4
یعنی جب ترقی کے سامان پیدا ہونے پر قوم عیش و آرام میں مشغول ہوئی تو عبادت گاہ کی حقیقی غرض ہاتھ سے جاتی رہی۔
2104
Commentary:
The pronouns in the expressions, "their fish" (v. 62), "they had gone further" (v. 63) and "we betook ourselves" obviously do not refer to Moses and Jesus because they did not live in the time of the Holy Prophet but to their respective peoples.
صخرة (rock) in the language of dreams and visions denotes "a life of vice and sin." So the expression, when we betook ourselves to the rock, means that when the two seas met i.e. when the Mosaic Dispensation came to an end and a new Prophet and a new Dispensation appeared, then Jews and Christians would be sunk in a life of sin and iniquity.
The words, it took its way into the sea in a marvellous manner, signify that true piety and worship of God would take leave of these people and would become the special mark of another people (the followers of Islam) who would become heirs to Divine favours.
The incident of the fish unmistakably points to the whole affair being a vision because when Moses and his young companion were pursuing their journey with the fish as their guide it was not possible for them to forget it.
1707
Sakhrah in the language of dreams and visions denotes 'a life of vice and sin.' So the expression, when we betook ourselves to the rock, signifies that when the two seas would meet, i.e. when the Mosaic Dispensation would come to an end and a new Prophet and a new Dispensation would appear, the Jews and Christians would be sunk into a life of sin and iniquity. The words, it took its way into the sea in a marvellous manner signify that true piety and worship of God would take leave of these peoples.
فَإِذَا نُفِخَ فِى ٱلصُّورِ فَلَآ أَنسَابَ بَيْنَهُمْ يَوْمَئِذٍ وَلَا يَتَسَآءَلُونَ
18:100; 36:52; 50:21; 69:14.
When punishment overtakes a people, pedigree, descent and relationship prove of no avail. On the Judgment Day good works alone will be of any use or benefit to man and not his blood relations or friendships.
18:100; 36:52; 50:21; 69:14.
Commentary:
The verse means to say that when punishment overtakes a people, nobility of pedigree, descent or relationship proves of no avail. On the Judgement Day also good works alone will be of use or benefit to man and not his blood relations or friendships.
d
18:100; 36:52; 50:21; 69:14.
894
当惩罚降临一个人身上, 血统和家族的关系完全无用。在审判日那天, 只有良好的德行才是有用及有益于人的, 而不是他的血缘关系或友情关系。
a
18:100; 36:52; 50:21; 69:14.
2580
Commentary:
The verse means to say that when punishment overtakes a people, nobility of pedigree, descent or relationship proves of no avail. On the Judgement Day also good works alone will be of use or benefit to man and not his blood relations or friendships.
c
18:100; 36:52; 50:21; 69:14.
2018
When punishment overtakes a people, pedigree, descent and relationship prove of no avail. On the Judgment Day good works alone will be of any use or benefit to man and not his blood relations or friendships.
فَٱتَّخَذْتُمُوهُمْ سِخْرِيًّا حَتَّىٰٓ أَنسَوْكُمْ ذِكْرِى وَكُنتُم مِّنْهُمْ تَضْحَكُونَ
سَخَّرَهٗ (Sakhkhara-hu) 的意思是:他强迫他做他不愿做的事, 或强迫他工作, 而不付给报酬 (Lane)。因而本节经文的意思可以是; 信者由于贫穷和没有力量, 不信者违背他们的意愿而雇佣并剥削他们, 并且强迫他们工作而对他们所做的工作却不付给任何工资或报酬。
Sakhkhara-hu means, he compelled him to do what he did not like or to work without recompense (Lane). The verse, therefore, may also mean that believers being poor and weak, the disbelievers employed them against their will or desire, exploited them and exacted compulsory service from them without paying them any wages or compensation for the work they did.
Important Words:
سخریا (laughing stock) is derived from سخر. They say سخر منه i.e. he mocked at, laughed at, derided or ridiculed him, سخرت السفینة means, the ship had a good wind and voyage; it obeyed and ran its course. سخرہ (sakhkhara) means, he compelled him to do what he did not like; or to work without recompense, hire or wages. سخری or سخری (sikhriyyun) means mockery; scoff; derision; ridicule; one who is mocked at, scoffed at, derided or ridiculed; one who is compelled to work against his will, without wages or compensation (Lane & Aqrab). See also 2:165; 2:213.
Commentary:
The verse means to say that the believers were weak and the disbelievers strong and powerful. In the pride of their power and wealth the latter mocked at the poor believers and indulged so much in this unseemly business of scoffing and mocking at them that they lost all sense of propriety and dignity and even forgot their responsibilities and duties to God. Thus the poverty of the believers became the cause of the disbelievers indulging in mockery and consigning God to oblivion.
The verse also means that the believers being poor and weak, the disbelievers employed them against their will or desire, exploited them and exacted compulsory service from them without paying them any wages or compensation for the work they did.
895
سَخَّرَهٗ (Sakhkhara-hu) 的意思是:他强迫他做他不愿做的事, 或强迫他工作, 而不付给报酬 (Lane)。因而本节经文的意思可以是; 信者由于贫穷和没有力量, 不信者违背他们的意愿而雇佣并剥削他们, 并且强迫他们工作而对他们所做的工作却不付给任何工资或报酬。
2584
Important Words:
سخریا (laughing stock) is derived from سخر. They say سخر منه i.e. he mocked at, laughed at, derided or ridiculed him, سخرت السفینة means, the ship had a good wind and voyage; it obeyed and ran its course. سخرہ (sakhkhara) means, he compelled him to do what he did not like; or to work without recompense, hire or wages. سخری or سخری (sikhriyyun) means mockery; scoff; derision; ridicule; one who is mocked at, scoffed at, derided or ridiculed; one who is compelled to work against his will, without wages or compensation (Lane & Aqrab). See also 2:165; 2:213.
Commentary:
The verse means to say that the believers were weak and the disbelievers strong and powerful. In the pride of their power and wealth the latter mocked at the poor believers and indulged so much in this unseemly business of scoffing and mocking at them that they lost all sense of propriety and dignity and even forgot their responsibilities and duties to God. Thus the poverty of the believers became the cause of the disbelievers indulging in mockery and consigning God to oblivion.
The verse also means that the believers being poor and weak, the disbelievers employed them against their will or desire, exploited them and exacted compulsory service from them without paying them any wages or compensation for the work they did.
2020
Sakhkhara-hu means, he compelled him to do what he did not like or to work without recompense (Lane). The verse, therefore, may also mean that believers being poor and weak, the disbelievers employed them against their will or desire, exploited them and exacted compulsory service from them without paying them any wages or compensation for the work they did.
وَلَا تَكُونُوا۟ كَٱلَّذِينَ نَسُوا۟ ٱللَّهَ فَأَنسَىٰهُمْ أَنفُسَهُمْ ۚ أُو۟لَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَ
9:67.
یعنی خداتعالیٰ کو بھولنے کا نتیجہ یہ ہوتا ہے کہ انسان ایسے کاموں میں مبتلا ہو جاتا ہے جو خود اس کی جان کے لئے بھی وبال بن جاتے ہیں۔
9:67.
9:67.
Commentary:
Man forgets God in three ways: (1) He rejects the very belief in the existence of God. (2) He has no real, true or living belief in a Supreme Being before Whom he shall have to render an account of his deeds (3) Forgetfulness. The inevitable and never-failing consequence of consigning God to oblivion is that man gets involved in matters which bring about his moral degradation and spiritual downfall, ending with loss of peace of mind.
b
9:67.
1
یعنی خداتعالیٰ کو بھولنے کا نتیجہ یہ ہوتا ہے کہ انسان ایسے کاموں میں مبتلا ہو جاتا ہے جو خود اس کی جان کے لئے بھی وبال بن جاتے ہیں۔
a
9:67.
4204
Commentary:
Man forgets God in three ways: (1) He rejects the very belief in the existence of God. (2) He has no real, true or living belief in a Supreme Being before Whom he shall have to render an account of his deeds (3) Forgetfulness. The inevitable and never-failing consequence of consigning God to oblivion is that man gets involved in matters which bring about his moral degradation and spiritual downfall, ending with loss of peace of mind.
a
9:67.
ٱسْتَحْوَذَ عَلَيْهِمُ ٱلشَّيْطَٰنُ فَأَنسَىٰهُمْ ذِكْرَ ٱللَّهِ ۚ أُو۟لَٰٓئِكَ حِزْبُ ٱلشَّيْطَٰنِ ۚ أَلَآ إِنَّ حِزْبَ ٱلشَّيْطَٰنِ هُمُ ٱلْخَٰسِرُونَ