حُجَّتُنَاۤ
Appears 1 times in Quran
Occurrences in Quran
Found 1 verses containing "حُجَّتُنَاۤ".
وَتِلۡکَ حُجَّتُنَاۤ اٰتَیۡنٰہَاۤ اِبۡرٰہِیۡمَ عَلٰی قَوۡمِہٖ ۚ نَرۡفَعُ دَرَجٰتٍ مَّنۡ نَّشَآءُ ۗ اِنَّ رَبَّکَ حَکِیۡمٌ عَلِیۡمٌ
معلوم ہوا ابراہیمؑ نے تردد سے کام نہیں لیا بلکہ جو اوپر بیان ہوا ہے وہ خداتعالیٰ کا سکھایا ہوا تھا‘ اور خداتعالیٰ شرکیہ تعلیم نہیں دیتا۔
12:77.
This verse definitely settles the question whether Abraham gradually came to have faith in God by taking one heavenly body after another for his Lord or whether it was a skilfully graduated argument by means of which he sought to demonstrate the error of his people in worshipping these heavenly bodies as gods. The verse shows that Abraham had, from the beginning, been clear and firm in his faith in the Unity of God and that what he said concerning the sun and the moon, etc. was part of the argument which God had taught him.
12:77.
Commentary:
This verse forms the concluding portion of the passage (beginning with 6:77 above) containing Abraham’s argument with his people. It definitely settles the question whether Abraham gradually came to have faith in God by taking one heavenly body after another for his Lord or whether it was a skilfully graduated argument by means of which he sought to demonstrate the error of his people in worshipping these heavenly bodies as gods. Says God, That is our argument which We gave to Abraham against his people. Thus, the Quran refers to what has gone above as an "argument" which God Himself taught Abraham and which Abraham used with such great effect against his people. This declaration by the Quran leaves not the slightest doubt that Abraham was not wandering about after false gods, but was trying to convince his people of their error by means of a very effective process of reasoning. This is why it is referred to in the present verse in the light of a favour by the Wise and All-Knowing God.
This verse, though put in Ruku‘ 10, really forms part of the preceding passage. It must be remembered that the division of the Quran into 30 Paras (parts) and the division of the Surahs (chapters) into Ruku‘s (sections) was not made by the Holy Prophet nor by his Companions, but was effected long afterwards by Muslim scribes for providing facility in reading, and for the convenience of reference. In the time of the Holy Prophet there were only Surahs and verses and nothing else.
c
12:77.
435
这节经文确切解决了这样的一个问题: 伊布拉欣是把一个一个天体当作他的养主, 逐渐开始相信安拉的呢, 还是他竭力想用熟练的分段的论证来显示给他的民族看他们把天体作为神来崇拜是错误的呢。这节经文说明伊布拉欣从一开始就明确而坚定地相信安拉的独一性, 并且说明他说的有关太阳与月亮等等的话, 是安拉教导他的一部分。
1
معلوم ہوا ابراہیمؑ نے تردد سے کام نہیں لیا بلکہ جو اوپر بیان ہوا ہے وہ خداتعالیٰ کا سکھایا ہوا تھا‘ اور خداتعالیٰ شرکیہ تعلیم نہیں دیتا۔
b
12:77.
827
Commentary:
This verse forms the concluding portion of the passage (beginning with 6:77 above) containing Abraham’s argument with his people. It definitely settles the question whether Abraham gradually came to have faith in God by taking one heavenly body after another for his Lord or whether it was a skilfully graduated argument by means of which he sought to demonstrate the error of his people in worshipping these heavenly bodies as gods. Says God, That is our argument which We gave to Abraham against his people. Thus, the Quran refers to what has gone above as an "argument" which God Himself taught Abraham and which Abraham used with such great effect against his people. This declaration by the Quran leaves not the slightest doubt that Abraham was not wandering about after false gods, but was trying to convince his people of their error by means of a very effective process of reasoning. This is why it is referred to in the present verse in the light of a favour by the Wise and All-Knowing God.
This verse, though put in Ruku‘ 10, really forms part of the preceding passage. It must be remembered that the division of the Quran into 30 Paras (parts) and the division of the Surahs (chapters) into Ruku‘s (sections) was not made by the Holy Prophet nor by his Companions, but was effected long afterwards by Muslim scribes for providing facility in reading, and for the convenience of reference. In the time of the Holy Prophet there were only Surahs and verses and nothing else.
c
12:77.
868
This verse definitely settles the question whether Abraham gradually came to have faith in God by taking one heavenly body after another for his Lord or whether it was a skilfully graduated argument by means of which he sought to demonstrate the error of his people in worshipping these heavenly bodies as gods. The verse shows that Abraham had, from the beginning, been clear and firm in his faith in the Unity of God and that what he said concerning the sun and the moon, etc. was part of the argument which God had taught him.