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خ و ل
خَوَّلَ
خَوَّلْ

STEM

خَوَّلْ

Appears 2 times in Quran

Stem Details

Lemma

خَوَّلَ

Root

خ و ل

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العربیّا عثمانی (Arabic Uthmani)

English - Hazrat Molavi Sher Ali ^ra

Derived Words (2)

Words derived from the stem "خَوَّلْ".

خَوَّلْنَٰهُ

We bestow on him

خَوَّلْنَٰكُمْ

We bestowed upon you

Occurrences in Quran

Found 2 verses containing "خَوَّلْ".

6:95

وَلَقَدْ جِئْتُمُونَا فُرَٰدَىٰ كَمَا خَلَقْنَٰكُمْ أَوَّلَ مَرَّةٍ وَتَرَكْتُم مَّا خَوَّلْنَٰكُمْ وَرَآءَ ظُهُورِكُمْ ۖ وَمَا نَرَىٰ مَعَكُمْ شُفَعَآءَكُمُ ٱلَّذِينَ زَعَمْتُمْ أَنَّهُمْ فِيكُمْ شُرَكَٰٓؤُا۟ ۚ لَقَد تَّقَطَّعَ بَيْنَكُمْ وَضَلَّ عَنكُم مَّا كُنتُمْ تَزْعُمُونَ

English - Hazrat Molavi Sher Ali ^ra

And now you come to Us one by one even as We created you at first, and you have left behind you that which We bestowed upon you, and We see not with you your intercessors of whom you asserted that they were partners with God in your affairs. Now you have been cut off from one another and that which you presumed has failed you.

اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ

اور یقیناً تم ہمارے پاس اکیلے اکیلے آپہنچے ہو جیسا کہ ہم نے تمہیں پہلی بار (اکیلے اکیلے ہی) پیدا کیا تھا اور تم اپنی پیٹھوں کے پیچھے چھوڑ آئے ہو ان نعمتوں کو جو ہم نے تمہیں عطاکی تھیں اور (کیا وجہ ہے کہ) ہم تمہارے ساتھ تمہارے ان شفاعت کرنے والوں کو نہیں دیکھ رہے جن کے متعلق تم گمان کرتے تھے کہ وہ تمہارے مفاد کی حفاظت میں(اللہ کے) شریک ہیں۔ تم آپس میں جدا جدا ہو چکے ہو اور تم سے وہ کھویا گیا ہے جسے تم (شریک) گمان کیا کرتے تھے۔

French

Et certainement, vous êtes venus à Nous un par un, tout comme Nous vous avions créés d’abord et vous avez laissé derrière vous ce que Nous vous avions accordé et Nous ne voyons pas avec vous vos intercesseurs qui, selon vos dires, étaient les associés d’Allāh dans vos affaires. Maintenant, vous avez été séparés les uns des autres, et vos prétentions vous ont trahis.

German

Und nun kommt ihr einzeln zu Uns, wie Wir euch zuerst erschufen, und habt, was Wir euch bescherten, hinter euch gelassen, und Wir sehen nicht bei euch eure Fürsprecher, die ihr wähntet, sie seien (Gottes) Gegenpart in euren Sachen. Nun seid ihr voneinander abgeschnitten und das, was ihr wähntet, ist euch dahingeschwunden.

Chinese

(那时我将说:) 正如我第一次创造了你们, (同样地), [c]你们 (现在) 个别地来到了我这里, 凡我赐予你们的恩惠, 你们都把它留弃在背后, 为什么我看不到那些你们认为在你们 (事务) 中参于的 (与安拉一样) 说情者和你们在一起? (现在) 你们之间完全断绝了关系。凡你们以前所说的, 都烟消云散了。

18:49.

Italian

Ed ora eccovi a Noi, ad uno ad uno, come quando vi creammo, e vi siete lasciati alle spalle le cose che vi avevamo concesse. Noi non vediamo con voi quegli intercessori che voi affermavate partecipavano con Dio alla conduzione dei vostri affari. Ora si è spezzato ogni legame tra voi e vi è venuto a mancare ciò su cui contavate.»

Spanish

Ahora venís a Nos uno a uno, como os creamos al principio; habéis dejado tras vosotros lo que os concedimos, y no vemos con vosotros a sos intercesores vuestros que asegurabais estaban asociados a Dios en vuestros asuntos. Ahora habéis sido separados unos de otros y os ha fallado lo que dabais por sentado.

اردو تفسیرِ صغیر

اور (اس وقت ہم کہیں گے کہ) جس طرح ہم نے تمہیں پہلی دفعہ پیدا کیا تھا (اسی طرح اب) تم ہمارے پاس اکیلے اکیلے پہنچے ہو۔ اور جو کچھ ہم نے بطور احسان تمہیں دیا تھا اسے تم نے اپنی پیٹھوں کے پیچھے چھوڑ دیا ہے اور (یہ کیا بات ہے کہ) ہم تمہارے ان شفیعوں کو جن کے بارہ میں تم دعویٰ کرتے تھے کہ وہ تم (پر حکومت کرنے) میں (خدا کے) شریک ہیں (آج) تمہارے ساتھ نہیں دیکھتے (اب) تمہارے آپس کے رشتے بالکل کٹ گئے ہیں اور جو کچھ تم کہا کرتے تھے وہ (سب) تم سے کھویا گیا ہے۔

English - Short Commentary Translation

And now [b]you come to Us one by one even as We created you at first, and you have left behind your[878] backs that which We bestowed upon you, and We do not see with you your intercessors of whom you asserted that they were partners with Allah in your affairs. Now you have been cut off from one another and that which you asserted has failed you.

18:49.

The words mean, "We gave you certain things so that you might thereby improve your spiritual condition, but you have left them behind your backs, i.e. you made no use of them, and now the time for their use has passed away."

English - Five Volume Translation

And now [a]you come to Us one by one even as We created you at first, and you have left behind you that which We bestowed upon you, and We see not with you your intercessors of whom you asserted that they were partners with God in your affairs. Now you have been cut off from one another and that which you presumed has failed you.[837]

18:49.

Important Words:

خولناکم (bestowed on you) is derived from خال which means, he became possessed of servants, slaves and other dependents as well as gifts, after having been without them. خوله الله مالا means, God conferred upon him property as a favour. The noun الخول means, slaves, servants and other dependents, or cattle, camels, etc. given to one by God; a gift or gifts (Lane). The word signifies the bestowal of things meant for the betterment and progress of the person receiving them (Mufradat).

Commentary:

As shown under Important Words, خول (bestowal) implies the giving of a thing for the purpose of setting things right or bettering the condition of the recipient. Thus, the sentence, you have left behind you that which We bestowed upon you, means, "We gave you certain things so that you might thereby improve your spiritual conditions, but you have left them behind, i.e. you made no use of them, and now the time for their use has passed away."

The words, We see not with you your intercessors, imply that your hope lay in your mediators, whom you supposed to be co-partners with God and who, you imagined, would help you; but your connection with them is now completely cut off and they are not here with you to render you any help; they have failed you and become entirely lost to you.

اردو ترجمہ مودودی

(اور اللہ فرمائے گا) "لو اب تم ویسے ہی تن تنہا ہمارے سامنے حاضر ہوگئے جیسا ہم نے تمہیں پہلی مرتبہ اکیلا پیدا کیا تھا، جو کچھ ہم نے تمہیں دنیا میں دیا تھا وہ سب تم پیچھے چھوڑ آئے ہو، اور اب ہم تمہارے ساتھ تمہارے اُن سفارشیوں کو بھی نہیں دیکھتے جن کے متعلق تم سمجھتے تھے کہ تمہارے کام بنانے میں ان کا بھی کچھ حصہ ہے، تمہارے آپس کے سب رابطے ٹوٹ گئے اور وہ سب تم سے گم ہوگئے جن کا تم زعم رکھتے تھے"

English - Sahih

[It will be said to them], "And you have certainly come to Us alone as We created you the first time, and you have left whatever We bestowed upon you behind you. And We do not see with you your 'intercessors' which you claimed that they were among you associates [of Allah]. It has [all] been severed between you, and lost from you is what you used to claim."

اردو ترجمہ احمد علی

اور البتہ تم ہمارے پاس ایک ایک ہو کر آ گئے ہو جس طرح ہم نے تمہیں پہلی دفعہ پیدا کیا تھا اور جو کچھ ہم نے تمہیں دیا تھا وہ اپنے پیچھے ہی چھوڑ آئے ہو اور تمہارے ساتھ ان کی سفارش کرنے والوں کو نہیں دیکھتے جنہیں تم خیال کرتے تھے کہ وہ تمہارے معاملےمیں شریک ہیں تمہارا آپس میں قطع تعلق ہو گیا ہے اور جو تم خیال کرتے تھے وہ سب جاتا رہا

English - Talal Itani

And certainly you have come to Us alone as We created you (the) first time, and you have left whatever We bestowed (on) you behind your backs. And not We see with you your intercessors those whom you claimed that they (were) in your (matters) partners (with Allah). Indeed, have been severed (bonds) between you and is lost from you what you used to claim."

Chinese Commentary ^*

Cross Refs:

18:49.

اردہ تفصیرِ صغیر نوٹس ^*

English - Arberry

'Now you have come to Us one by one, as We created you upon the first time, and you have left what We conferred on you behind your backs. We do not see with you your intercessors, those you asserted to be associates in you; the bond between you is now broken; that which you ever asserted has now gone astray from you.

English - Maududi

(And Allah will say): 'Now you have come to Us all alone even as We had created you in the first instance, and you have left behind all that We had bestowed upon you in the world. We do not see with you your intercessors whom you imagined to have a share with Allah in your affairs. You have now been cut off from one another and all those whom you imagined (to be Allah's associates in your affairs) have failed you.'

English - Ahmed Ali

"You have come before Us all alone," (God will say), "as when you were created first, leaving behind all that We had bestowed on you. We do not see your intercessors with you who, you imagined, had partnership with you. Shattered lie your ties with them now, and gone are the claims you made."

English - Yusuf Ali

"And behold! ye come to us bare and alone as We created you for the first time: ye have left behind you all (the favours) which We bestowed on you: We see not with you your intercessors whom ye thought to be partners in your affairs: so now all relations between you have been cut off, and your (pet) fancies have left you in the lurch!"

English - Five Volume Commentary ^*

Cross Refs:

18:49.

837

Important Words:

Commentary:

English - Short Commentary Notes ^*

Cross Refs:

18:49.

878

English - Pickthall

Now have ye come unto Us solitary as We did create you at the first, and ye have left behind you all that We bestowed upon you, and We behold not with you those your intercessors, of whom ye claimed that they possessed a share in you. Now is the bond between you severed, and that which ye presumed hath failed you.

English - Muhammad Ali ^ra

And certainly you have come to Us one by one as We created you at first, and you have left behind your backs what We gave you. And We see not with you your intercessors about whom you asserted that they were (Allah’s) associates in respect to you. Certainly the ties between you are now cut off and that which you asserted has failed you.

English - Sir Muhammad Zafrullah Khan ^ra

Allah will say to them: You have now come to Us one by one even as We created you at first, and you have left behind you that which We bestowed upon you as a favor. We see not with you your intercessors, who, according to you, were partners with Allah is ruling over you. Now you have been cut off from one another and that which you asserted has failed you.

39:50

فَإِذَا مَسَّ ٱلْإِنسَٰنَ ضُرٌّ دَعَانَا ثُمَّ إِذَا خَوَّلْنَٰهُ نِعْمَةً مِّنَّا قَالَ إِنَّمَآ أُوتِيتُهُۥ عَلَىٰ عِلْمٍۭ ۚ بَلْ هِىَ فِتْنَةٌ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ

English - Hazrat Molavi Sher Ali ^ra

And when trouble touches man, he cries unto Us. But when We bestow on him a favour from Us, he says, ‘This has been given to me on account of my own knowledge.’ Nay, it is only a trial; but most of them know not.

اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ

پس جب انسان کو کوئی تکلیف چھُوتی ہے تو ہمیں پکارتا ہے پھر جب ہم اسے اپنی طرف سے کوئی نعمت عطا کرتے ہیں تو وہ کہتا ہے کہ یہ میں محض ایک علم کی بنا پر دیا گیا ہوں۔ حقیقت میں یہ تو ایک بڑا فتنہ ہے۔ لیکن ان میں سے اکثر نہیں جانتے۔

French

Et quand quelque affliction touche l’homme, il Nous supplie. Mais quand Nous lui accordons une faveur de Notre part, il dit : « Ceci ne m’a été accordé qu’en raison de ma propre connaissance. » C’est plutôt une épreuve ; mais la plupart d’entre eux ne savent pas.

German

Wenn nun den Menschen ein Unglück berührt, so ruft er Uns an. Dann aber, wenn Wir ihm eine Gnade von Uns zuteil werden lassen, spricht er: "Dies ward mir nur auf Grund (meines) Wissens gegeben." Nein, es ist eine Prüfung bloß; jedoch die meisten von ihnen wissen es nicht.

Chinese

[c]当人遇到不幸时, 他就呼求我。但当我赐予他我的恩惠时, 他说: “我获得了这个恩惠, 只因为我具有知识。”[1142]事实上, 这只是一个考验, 但他们大多数的人都不了解。

11:10, 11; 17:68; 30:34; 39:9.

人类的天性是, 当他们被陷入在麻烦或不幸中时, 他们向安拉祈祷; 但是他们在富裕的时候却使安拉湮没无闻而把他们的一切成功归于自己的能力和知识。

Italian

E quando l'uomo è colpito da una sventura, Ci invoca. Ma dopo che Noi gli abbiamo concesso un Nostro favore, egli dice: «Questo mi è stato dato a motivo della mia propria conoscenza.» No, si tratta solo di una prova; ma la maggior parte di loro non sa.

Spanish

Cuando la tribulación cae sobre el hombre, Nos invoca. Pero cuando e concedemos un favor Nuestro, dice: “esto se me ha dado gracias a mi propio conocimiento”. No; se trata sólo de una prueba, pero la mayoría de ellos lo desconocen.

اردو تفسیرِ صغیر

اور جب انسان کو کوئی نقصان پہنچتا ہے تو وہ ہمیں پکارنے لگتا ہے۔ پھر جب ہم اس کو اپنے پاس سے کوئی نعمت دیتے ہیں تو وہ کہتا ہے مجھے یہ نعمت اپنے علم کی بنا پر ملی ہے (یہ درست نہیں) بلکہ اس کا ملنا ایک آزمائش ہے لیکن اِن میں سے اکثر جانتے نہیں۔

English - Short Commentary Translation

[b]And when harm touches man, he cries unto Us. But when We bestow on him a favour from Us, he says, ‘This has been given to me on account of my own knowledge.’[2583] Nay, it is only a trial; but most of them know not.

11:10, 11; 17:68; 30:34; 39:9.

It is human nature that when man is involved in trouble he prays to God, but when he is in affluent circumstances he consigns him to oblivion and attributes all his success in life to his own ability and knowledge.

English - Five Volume Translation

[c]And when harm touches man, he cries unto Us. But when We bestow on him a favour from Us, he says, ‘This has been given to me on account of my own knowledge.’ Nay, it is only a trial; but most of them know not.[3472]

See 39:9.

Commentary:

It is human nature that when man is involved in trouble he prays to God, but when he is in affluent circumstances he consigns Him to oblivion and attributes all his success in life to his own ability and knowledge. This attitude of conceit and arrogance has always proved a stumbling block in the way of disbelievers to appreciate and accept truth.

اردو ترجمہ مودودی

یہی انسان جب ذرا سی مصیبت اِسے چھو جاتی ہے تو ہمیں پکارتا ہے، اور جب ہم اسے اپنی طرف سے نعمت دے کر اپھار دیتے ہیں تو کہتا ہے کہ یہ تو مجھے علم کی بنا پر دیا گیا ہے! نہیں، بلکہ یہ آزمائش ہے، مگر ان میں سے اکثر لوگ جانتے نہیں ہیں

English - Sahih

And when adversity touches man, he calls upon Us; then when We bestow on him a favor from Us, he says, "I have only been given it because of [my] knowledge." Rather, it is a trial, but most of them do not know.

اردو ترجمہ احمد علی

پھر جب آدمی پر کوئی مصیبت آتی ہے تو ہمیں پکارتا ہے پھر جب ہم اسے اپنی نعمت عطا کرتے ہیں تو کہتا ہے یہ تومجھے میری عقل سے ملی ہے بلکہ یہ نعمت آزمائش ہے ولیکن ان میں سے اکثر نہیں جانتے

English - Talal Itani

So when touches [the] man adversity, he calls upon Us; then when We bestow (on) him a favor from Us, he says, "Only, I have been given it for knowledge." Nay, it (is) a trial, but most of them (do) not know.

Chinese Commentary ^*

Cross Refs:

11:10, 11; 17:68; 30:34; 39:9.

1142

اردہ تفصیرِ صغیر نوٹس ^*

English - Arberry

When some affliction visits a man, he calls unto Us; then, when We confer on him a blessing from Us, he says, 'I was given it only because of a knowledge.' Nay, it is a trial, but most of them do not know it.

English - Maududi

When an affliction befalls man, he cries out to Us; but when We grant him a favour from Us, he says: “I have been granted this on account of my knowledge.” Nay; this (favour) is a test; but most of them do not know.

English - Ahmed Ali

When a man is in trouble, he prays to God; but when We bestow a favour on him he says: "It has come to me through my acumen." In fact, this is an illusion, but most men do not know.

English - Yusuf Ali

Now, when trouble touches man, he cries to Us: But when We bestow a favour upon him as from Ourselves, he says, "This has been given to me because of a certain knowledge (I have)!" Nay, but this is but a trial, but most of them understand not!

English - Five Volume Commentary ^*

Cross Refs:

See 39:9.

3472

Commentary:

English - Short Commentary Notes ^*

Cross Refs:

11:10, 11; 17:68; 30:34; 39:9.

2583

English - Pickthall

Now when hurt toucheth a man he crieth unto Us, and afterward when We have granted him a boon from Us, he saith: Only by force of knowledge I obtained it. Nay, but it is a test. But most of them know not.

English - Muhammad Ali ^ra

So when harm afflicts a man he calls upon Us; then, when We give him a boon from Us, he says: I have been given it only by means of knowledge. Nay, it is a trial, but most of them know not.

English - Sir Muhammad Zafrullah Khan ^ra

When a person is afflicted, he cries unto Us; but when We confer upon him a favour from Ourself, he says: This has been given to me on account of my own knowledge. He does not realize that it is a trial: but most of them know not.

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#Knowledge (‘Ilm) / And Man #Man / Nature Of, (Fitrah)#Man / Trial On Earth

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