فَرْدًا
Appears 3 times in Quran
Derived Words (1)
Words derived from the stem "فَرْدًا".
- all alone
- childless
- singly
Occurrences in Quran
Found 3 verses containing "فَرْدًا".
وَنَرِثُهُۥ مَا يَقُولُ وَيَأْتِينَا فَرْدًا
6:95; 18:49.
یعنی اسے دنیا پر فخر ہے خدا اس کا وارث ہو جائے گا۔ یعنی ان سے چھین کر اپنے مخلص بندوں کو دے دے گا۔ اس میں اسلام کی ترقی کی پیشگوئی ہے۔
6:95; 18:49.
The words, We shall inherit from him all that he talks of and he shall come to Us all alone, may mean: he shall have to leave all his wealth and children behind; (a) We shall preserve his insolent talk and will remind him of it when he comes to Us and will punish him for it; and (b) his inheritors will enter the fold of Islam and all his wealth and resources will be used in Our cause.
6:95; 18:49.
Commentary:
The sentence, And We shall inherit of him all that he talks of, may mean:(a) We shall inherit his wealth and children, i.e. he shall be obliged to leave all his wealth and children behind; (b) We shall preserve his insolent talk and will remind him of it when he comes to Us and will punish him for it; and (c) his inheritors will enter the fold of Islam and all his wealth and resources will be used in the cause of Islam.
The words, He shall come to Us all alone, signify that he shall be deprived of all his wealth so that all his sycophants and hangers-on who had gathered round him on account of his great wealth and children will leave him and he will be left all alone.
The expression مایقول refers to the proud talk in which the disbelievers indulge because of their great wealth, power, influence and children.
e
6:95; 18:49.
3
یعنی اسے دنیا پر فخر ہے خدا اس کا وارث ہو جائے گا۔ یعنی ان سے چھین کر اپنے مخلص بندوں کو دے دے گا۔ اس میں اسلام کی ترقی کی پیشگوئی ہے۔
a
6:95; 18:49.
2220
Commentary:
The sentence, And We shall inherit of him all that he talks of, may mean:(a) We shall inherit his wealth and children, i.e. he shall be obliged to leave all his wealth and children behind; (b) We shall preserve his insolent talk and will remind him of it when he comes to Us and will punish him for it; and (c) his inheritors will enter the fold of Islam and all his wealth and resources will be used in the cause of Islam.
The words, He shall come to Us all alone, signify that he shall be deprived of all his wealth so that all his sycophants and hangers-on who had gathered round him on account of his great wealth and children will leave him and he will be left all alone.
The expression مایقول refers to the proud talk in which the disbelievers indulge because of their great wealth, power, influence and children.
d
6:95; 18:49.
1798
The words, We shall inherit from him all that he talks of and he shall come to Us all alone, may mean: he shall have to leave all his wealth and children behind; (a) We shall preserve his insolent talk and will remind him of it when he comes to Us and will punish him for it; and (b) his inheritors will enter the fold of Islam and all his wealth and resources will be used in Our cause.
وَكُلُّهُمْ ءَاتِيهِ يَوْمَ ٱلْقِيَٰمَةِ فَرْدًا
اس آیت سے ثابت ہے کہ اس میں دنیوی عذاب کے علاوہ اُخروی عذاب کا بھی ذکر ہے۔ جسے ہر شخص اپنے اعمال کے مطابق بھگتے گا۔ ہاں اگر فردًافردًا سے مراد قوم قوم ہو تو پھر یہ آیت اس دنیا کے عذابوں پر بھی لگ سکتی ہے۔
Commentary:
This verse contains a further refutation of Atonement. It purports to say that every believer in Atonement will appear before God alone on the Day of Resurrection when he will have to render an account of his beliefs and deeds, and will have to carry his own cross and no one else will bear his burden and atone for his sins. Jesus himself says: "And whosoever doth not bear his cross and come after me, cannot be my disciple…whosoever will come after me, let him deny himself, and take up his cross and follow me" (Luke 14:27; Mark 8:34).
1
اس آیت سے ثابت ہے کہ اس میں دنیوی عذاب کے علاوہ اُخروی عذاب کا بھی ذکر ہے۔ جسے ہر شخص اپنے اعمال کے مطابق بھگتے گا۔ ہاں اگر فردًافردًا سے مراد قوم قوم ہو تو پھر یہ آیت اس دنیا کے عذابوں پر بھی لگ سکتی ہے۔
2233
Commentary:
This verse contains a further refutation of Atonement. It purports to say that every believer in Atonement will appear before God alone on the Day of Resurrection when he will have to render an account of his beliefs and deeds, and will have to carry his own cross and no one else will bear his burden and atone for his sins. Jesus himself says: "And whosoever doth not bear his cross and come after me, cannot be my disciple…whosoever will come after me, let him deny himself, and take up his cross and follow me" (Luke 14:27; Mark 8:34).
وَزَكَرِيَّآ إِذْ نَادَىٰ رَبَّهُۥ رَبِّ لَا تَذَرْنِى فَرْدًا وَأَنتَ خَيْرُ ٱلْوَٰرِثِينَ
3:39; 19:3-7.
زکریا علیہ السلام کا ذکر یہاں اس لئے کیا گیا ہے کہ اس کے بعد مریم اور اس کے بیٹے کا ذکر ہے جو زکریاؑ کے زمانہ کے اور اس کے رشتہ دار تھے۔
3:39; 19:3-7.
g
3:39; 19:3-7.
1
زکریا علیہ السلام کا ذکر یہاں اس لئے کیا گیا ہے کہ اس کے بعد مریم اور اس کے بیٹے کا ذکر ہے جو زکریاؑ کے زمانہ کے اور اس کے رشتہ دار تھے۔
a
3:39; 19:3-7.
2416A
Commentary:
For a somewhat detailed account of Zachariah see the first 12 verses of chapter 19 of the Quran.
d
3:39; 19:3-7.