فَلَوۡلَاۤ
Appears 5 times in Quran
Occurrences in Quran
Found 5 verses containing "فَلَوۡلَاۤ".
فَلَوۡلَاۤ اِذۡ جَآءَہُمۡ بَاۡسُنَا تَضَرَّعُوۡا وَلٰکِنۡ قَسَتۡ قُلُوۡبُہُمۡ وَزَیَّنَ لَہُمُ الشَّیۡطٰنُ مَا کَانُوۡا یَعۡمَلُوۡنَ
2:75; 57:17.
6:123; 8:49; 16:64; 29:39.
The words lau la are not here used to express mere interrogation but also a feeling of pity. Thus the verse signifies: "They ought to have humbled themselves before God; but it is a pity that they did not."
2:75; 57:17.
6:123; 8:49; 16:64; 29:39.
Commentary:
The words لولا (why not) are here used not to express mere interrogation, but also to express feelings of pity. Thus the verse signifies, "They ought to have humbled themselves before God; but it is a pity that they did not."
The afflictions were really a mercy from God, but, instead of turning to God, the people became hard-hearted. When misfortunes befell them, they ascribed them not to their own iniquities but to the Prophets.
The words, all that they did, refer to the hostile activities of disbelievers.
g
2:75; 57:17.
h
6:123; 8:49; 16:64; 29:39.
a
2:75; 57:17.
b
6:123; 8:49; 16:64; 29:39.
790
Commentary:
The words لولا (why not) are here used not to express mere interrogation, but also to express feelings of pity. Thus the verse signifies, "They ought to have humbled themselves before God; but it is a pity that they did not."
The afflictions were really a mercy from God, but, instead of turning to God, the people became hard-hearted. When misfortunes befell them, they ascribed them not to their own iniquities but to the Prophets.
The words, all that they did, refer to the hostile activities of disbelievers.
c
2:75; 57:17.
d
6:123; 8:49; 16:64; 29:39.
850
The words lau la are not here used to express mere interrogation but also a feeling of pity. Thus the verse signifies: "They ought to have humbled themselves before God; but it is a pity that they did not."
فَلَوۡلَاۤ اَنَّہٗ کَانَ مِنَ الۡمُسَبِّحِیۡنَ
فَلَوۡلَاۤ اُلۡقِیَ عَلَیۡہِ اَسۡوِرَۃٌ مِّنۡ ذَہَبٍ اَوۡ جَآءَ مَعَہُ الۡمَلٰٓئِکَۃُ مُقۡتَرِنِیۡنَ
6:9; 11:13; 25:8.
6:9; 11:13; 25:8.
6:9; 11:13; 25:8.
a
6:9; 11:13; 25:8.
a
6:9; 11:13; 25:8.
c
6:9; 11:13; 25:8.
فَلَوۡلَاۤ اِذَا بَلَغَتِ الۡحُلۡقُوۡمَ
Commentary:
The rebuke implied in the preceding two verses is continued. The disbelievers are told that they deny truth because they seem to think that they will never die and will not be called to account for their denial. This and the next few verses contain a graphic picture of the moments when the soul departs from the body at death.
4141
Commentary:
The rebuke implied in the preceding two verses is continued. The disbelievers are told that they deny truth because they seem to think that they will never die and will not be called to account for their denial. This and the next few verses contain a graphic picture of the moments when the soul departs from the body at death.
فَلَوۡلَاۤ اِنۡ کُنۡتُمۡ غَیۡرَ مَدِیۡنِیۡنَ
Important Words:
مدینین (called to account) is derived from دان which means, he obeyed; he was or became abased and submissive. دانه means, he made him do what he disliked; he abased or enslaved him; he ruled, governed, managed him or it; he had authority over him or it; he called him to account (Lane & Aqrab).
4143
Important Words:
مدینین (called to account) is derived from دان which means, he obeyed; he was or became abased and submissive. دانه means, he made him do what he disliked; he abased or enslaved him; he ruled, governed, managed him or it; he had authority over him or it; he called him to account (Lane & Aqrab).