يُكَذِّبُ
Appears 14 times in Quran
Derived Words (6)
Words derived from the stem "يُكَذِّبُ".
- they will accuse me of falsehood
- they will treat me as a liar
- denies
- deny
- reject
- rejected
- rejects
- there to give the lie to thee
- they accuse thee of falsehood
- they reject thee
- they treat thee as a liar
- deny
- reject
- they charge with falsehood
Occurrences in Quran
Found 14 verses containing "يُكَذِّبُ".
قَدْ نَعْلَمُ إِنَّهُۥ لَيَحْزُنُكَ ٱلَّذِى يَقُولُونَ ۖ فَإِنَّهُمْ لَا يُكَذِّبُونَكَ وَلَٰكِنَّ ٱلظَّٰلِمِينَ بِـَٔايَٰتِ ٱللَّهِ يَجْحَدُونَ
یعنی خداتعالیٰ کی تکذیب کی وجہ سے تجھے غم ہوتا ہے تجھے اپنی فکر نہیں۔
یہاں فاء کا لفظ ہے جس کے معنے لام کے بھی ہوتے ہیں۔ پس ہم نے ’’کیونکر‘‘ ترجمہ کیا ہے جو زیادہ صحیح ہے۔
15:98; 16:104
The Holy Prophet was full of the milk of human kindness. He was not upset by what the disbelievers said concerning him. He was grieved not because the disbelievers accused him of falsehood but because by rejecting Allah’s Signs they had shut on themselves the door of Divine mercy.
15:98; 16:104.
Commentary:
The verse signifies that the Holy Prophet was grieved at the attitude of disbelievers, not because they accused him of falsehood but because their denial of him meant the denial of the signs of God. Thus the grief of the Holy Prophet was not personal, the cause of his grief being that God was being denied. It pained him to see people denying God. He did not mind denial of himself, but he could not bear to see men rejecting God and His Signs.
g
15:98; 16:104
424
穆圣富於天生的善心。不信的人所说的有关他的种种, 他并不感到难过。他感到伤心的, 不是由於不信的人诬罔他的虚假, 而是由于他们拒绝相信安拉的迹象而把他们自己关在安拉永久仁慈的门外。
2
یعنی خداتعالیٰ کی تکذیب کی وجہ سے تجھے غم ہوتا ہے تجھے اپنی فکر نہیں۔
3
یہاں فاء کا لفظ ہے جس کے معنے لام کے بھی ہوتے ہیں۔ پس ہم نے ’’کیونکر‘‘ ترجمہ کیا ہے جو زیادہ صحیح ہے۔
a
15:98; 16:104.
781
Commentary:
The verse signifies that the Holy Prophet was grieved at the attitude of disbelievers, not because they accused him of falsehood but because their denial of him meant the denial of the signs of God. Thus the grief of the Holy Prophet was not personal, the cause of his grief being that God was being denied. It pained him to see people denying God. He did not mind denial of himself, but he could not bear to see men rejecting God and His Signs.
e
15:98; 16:104
841
The Holy Prophet was full of the milk of human kindness. He was not upset by what the disbelievers said concerning him. He was grieved not because the disbelievers accused him of falsehood but because by rejecting Allah’s Signs they had shut on themselves the door of Divine mercy.
وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَعَادٌ وَثَمُودُ
6:35; 35:26; 40:6; 54:10.
6:35; 35:26; 40:6; 54:10.
6:35; 35:26; 40:6; 54:10.
Commentary:
The verse means to say that those who reject God’s Prophets and do not observe the principles laid down in the preceding verses invite and incur Divine wrath. As an illustration the verse gives the instances of the people of Noah, and of the tribes of ‘Ad and Thamud. These peoples were visited with God’s punishment because they ignored and defied His commandments.
a
6:35; 35:26; 40:6; 54:10.
a
6:35; 35:26; 40:6; 54:10.
2473
Commentary:
The verse means to say that those who reject God’s Prophets and do not observe the principles laid down in the preceding verses invite and incur Divine wrath. As an illustration the verse gives the instances of the people of Noah, and of the tribes of ‘Ad and Thamud. These peoples were visited with God’s punishment because they ignored and defied His commandments.
b
6:35; 35:26; 40:6; 54:10.
قَالَ رَبِّ إِنِّىٓ أَخَافُ أَن يُكَذِّبُونِ
20:46; 28:35.
20:46; 28:35.
20:46; 28:35.
e
20:46; 28:35.
b
20:46; 28:35.
a
20:46; 28:35.
وَيَوْمَ نَحْشُرُ مِن كُلِّ أُمَّةٍ فَوْجًا مِّمَّن يُكَذِّبُ بِـَٔايَٰتِنَا فَهُمْ يُوزَعُونَ
25:18; 67:9.
25:18; 67:9.
25:18; 67:9.
Commentary:
The main subject dealt with in the Surah is life after death and by implication the great spiritual revolution that was to be brought about by the Holy Prophet. The appeal of the Holy Prophet to the Quraish naturally split his people into two camps—the Faithful and the disbelievers. The present and the next few verses deal with the rejecters of the Prophet’s message and the fate that was in store for them. Life after death is another subject dealt with in these verses.
a
25:18; 67:9.
a
25:18; 67:9.
2867
Commentary:
The main subject dealt with in the Surah is life after death and by implication the great spiritual revolution that was to be brought about by the Holy Prophet. The appeal of the Holy Prophet to the Quraish naturally split his people into two camps—the Faithful and the disbelievers. The present and the next few verses deal with the rejecters of the Prophet’s message and the fate that was in store for them. Life after death is another subject dealt with in these verses.
b
25:18; 67:9.
وَأَخِى هَٰرُونُ هُوَ أَفْصَحُ مِنِّى لِسَانًا فَأَرْسِلْهُ مَعِىَ رِدْءًا يُصَدِّقُنِىٓ ۖ إِنِّىٓ أَخَافُ أَن يُكَذِّبُونِ
20:30-33; 26:14.
20:30-33; 26:14.
Rid’ means, a buttress or the like by means of which a wall is strengthened and supported; a thing by means of which one is helped, aided or assisted; an aider or helper. They say, Fulanun Rid’u Fulanin, i.e. such a one is an aider to such a one (Lane).
20:30-33; 26:14.
Important Words:
ردأ (helper) is infinitive noun from ردأ (rada’). They say ردأ الحائط i.e. he supported or propped the wall by means of a piece of timber or wood or buttress to prevent it from falling. ردأ means, he helped, aided or assisted him. ردء means, a buttress or the like by means of which a wall is strengthened and supported; a thing by means of which one is helped, aided or assisted; a helper or aider. They say فلان ردء فلان i.e. such a one is an aider to such a one (Lane & Aqrab).
e
20:30-33; 26:14.
b
20:30-33; 26:14.
2900
Important Words:
ردأ (helper) is infinitive noun from ردأ (rada’). They say ردأ الحائط i.e. he supported or propped the wall by means of a piece of timber or wood or buttress to prevent it from falling. ردأ means, he helped, aided or assisted him. ردء means, a buttress or the like by means of which a wall is strengthened and supported; a thing by means of which one is helped, aided or assisted; a helper or aider. They say فلان ردء فلان i.e. such a one is an aider to such a one (Lane & Aqrab).
c
20:30-33; 26:14.
2215
Rid’ means, a buttress or the like by means of which a wall is strengthened and supported; a thing by means of which one is helped, aided or assisted; an aider or helper. They say, Fulanun Rid’u Fulanin, i.e. such a one is an aider to such a one (Lane).
وَإِن يُكَذِّبُوكَ فَقَدْ كُذِّبَتْ رُسُلٌ مِّن قَبْلِكَ ۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
6:35; 22:43; 40:6; 54:10.
6:35; 22:43; 40:6; 54:10.
6:35; 22:43; 40:6; 54:10.
Commentary:
After it has been mentioned in the preceding verses that a great Divine gift is about to be bestowed on mankind in the form of the Quran and after the would-be rejecters have been warned not to hasten to reject it, the Holy Prophet is told in the present verse that he will be rejected, opposed and persecuted but this should not discourage or dismay him because his opposition and persecution would be no new thing as all the Divine Messengers and Prophets before him were also rejected, opposed and persecuted, but the enemies of truth could never frustrate God’s plan but themselves always came to grief.
e
6:35; 22:43; 40:6; 54:10.
a
6:35; 22:43; 40:6; 54:10.
3179
Commentary:
After it has been mentioned in the preceding verses that a great Divine gift is about to be bestowed on mankind in the form of the Quran and after the would-be rejecters have been warned not to hasten to reject it, the Holy Prophet is told in the present verse that he will be rejected, opposed and persecuted but this should not discourage or dismay him because his opposition and persecution would be no new thing as all the Divine Messengers and Prophets before him were also rejected, opposed and persecuted, but the enemies of truth could never frustrate God’s plan but themselves always came to grief.
b
6:35; 22:43; 40:6; 54:10.
وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ وَبِٱلزُّبُرِ وَبِٱلْكِتَٰبِ ٱلْمُنِيرِ
6:35; 22:43; 40:6; 54:10.
16:45.
Commentary:
The verse continues the theme of the preceding verses and consoles and comforts the Holy Prophet by saying that it is a tragedy of human affairs that the very people who are called to God by their Prophets reject and persecute such Prophets, and that the Holy Prophet is not an exception to this rule. Like them he will receive mockery and abuse from his people.
e
6:35; 22:43; 40:6; 54:10.
f
16:45.
d
6:35; 22:43; 40:6; 54:10.
e
16:45.
3196
Commentary:
The verse continues the theme of the preceding verses and consoles and comforts the Holy Prophet by saying that it is a tragedy of human affairs that the very people who are called to God by their Prophets reject and persecute such Prophets, and that the Holy Prophet is not an exception to this rule. Like them he will receive mockery and abuse from his people.
d
6:35; 22:43; 40:6; 54:10.
e
16:45.
بَلِ ٱلَّذِينَ كَفَرُوا۟ يُكَذِّبُونَ
85:20.
85:20.
85:20.
a
85:20.
b
85:20.
b
85:20.
هَٰذِهِۦ جَهَنَّمُ ٱلَّتِى يُكَذِّبُ بِهَا ٱلْمُجْرِمُونَ
52:15.
52:15.
52:15.
b
52:15.
b
52:15.
b
52:15.
فَذَرْنِى وَمَن يُكَذِّبُ بِهَٰذَا ٱلْحَدِيثِ ۖ سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ
7:183.
73:12; 74:12.
Divine punishment will overtake disbelievers by degrees and in stages and thus they will have ample opportunities to repent and make amends by accepting the Quranic Message.
73:12; 74:12.
7:183.
Commentary:
The verse shows that Divine punishment will overtake disbelievers by degrees and in stages and thus they will have ample opportunities to repent and make amends by accepting the Message of the Quran. The punishment began with the Battle of Badr and reached its culmination in the Fall of Mecca, extending over a period of about eight years.
b
73:12; 74:12.
c
7:183.
1468
不信者将逐步和分段地遭到真主的惩罚, 因此他们将有充分的机会以接受 «古兰经» 启示的方式来忏悔改过。
b
73:12; 74:12.
c
7:183.
4332
Commentary:
The verse shows that Divine punishment will overtake disbelievers by degrees and in stages and thus they will have ample opportunities to repent and make amends by accepting the Message of the Quran. The punishment began with the Battle of Badr and reached its culmination in the Fall of Mecca, extending over a period of about eight years.
a
7:183.
b
73:12; 74:12.
3104
Divine punishment will overtake disbelievers by degrees and in stages and thus they will have ample opportunities to repent and make amends by accepting the Quranic Message.