یَمُوۡتُ
Appears 6 times in Quran
Derived Words (3)
Words derived from the stem "یَمُوۡتُ".
- that they may die
- nor for those who die disbelievers
- he will neither die
Occurrences in Quran
Found 6 verses containing "یَمُوۡتُ".
وَلَیۡسَتِ التَّوۡبَۃُ لِلَّذِیۡنَ یَعۡمَلُوۡنَ السَّیِّاٰتِ حَتّٰۤی اِذَا حَضَرَ اَحَدَہُمُ الۡمَوۡتُ قَالَ اِنِّیۡ تُبۡتُ الۡـٰٔنَ وَلَا الَّذِیۡنَ یَمُوۡتُوۡنَ وَہُمۡ کُفَّارٌ ۚ اُولٰٓئِکَ اَعۡتَدۡنَا لَہُمۡ عَذَابًا اَلِیۡمًا
2:62; 3:92; 47:43.
2:62; 3:92; 47:43.
2:62; 3:92; 47:35.
b
2:62; 3:92; 47:43.
a
2:62; 3:92; 47:35.
a
2:62; 3:92; 47:43.
وَالَّذِیۡنَ کَفَرُوۡا لَہُمۡ نَارُ جَہَنَّمَ لَا یُقۡضٰی عَلَیۡہِمۡ فَیَمُوۡتُوۡا وَلَا یُخَفَّفُ عَنۡہُمۡ مِّنۡ عَذَابِہَا ۚ کَذٰلِکَ نَجۡزِیۡ کُلَّ کَفُوۡرٍ
20:75; 87:14.
20:75; 87:14.
20:75; 87:14.
Commentary:
As contrasted with the Paradise promised to believers and briefly but beautifully portrayed in the preceding verse, a description of the fire of Hell in which disbelievers will burn has been given in the present verse. That fire is the burning of the heart and the absence of peace of mind. There could be no greater Hell in this world than loss of mental peace and poise.
d
20:75; 87:14.
b
20:75; 87:14.
3204
Commentary:
As contrasted with the Paradise promised to believers and briefly but beautifully portrayed in the preceding verse, a description of the fire of Hell in which disbelievers will burn has been given in the present verse. That fire is the burning of the heart and the absence of peace of mind. There could be no greater Hell in this world than loss of mental peace and poise.
b
20:75; 87:14.
وَسَلٰمٌ عَلَیۡہِ یَوۡمَ وُلِدَ وَیَوۡمَ یَمُوۡتُ وَیَوۡمَ یُبۡعَثُ حَیًّا
19:34.
伊斯兰教在开始的几个世纪中发展得很快。大批的人从各种其他宗教--------特别是从基督教--------加入到它的行列中来。这些人带来了有关伊撒的种种错误信念。由于他们过去没有充分吸收伊斯兰教义的真正精神, 他们的错误想法和信念随之而逐渐进入穆斯林的宗教文献, 其结果是这些想法和信念最后成为穆斯林所信仰的一部分。所有这些虚构的信念都给予伊撒一种超人的性格--------大大地高于人类水平的性格。«古兰经» 在本章中力图去掉的就是有关伊撒的这些愚蠢的信念。用亚合亚 (施洗者约翰) 与伊撒之间形成对比的方法, 这一章和 «伊姆兰的家属章» 意欲讲清, 伊撒并没有比安拉派遣的其他先知具有什么卓著之处。见《古兰经》的 «大版本的注释本» 1565页。
اسی سورۃ کی آیت۳۴ میں مسیح علیہ السلام کی نسبت آتا ہے کہ جب میں پیدا ہوا‘ تب بھی مجھ پر سلامتی تھی اور جب میں مروں گا تب بھی مجھ پر سلامتی ہوگی۔ مسیحی اس سے مسیحؑ کی فضیلت نکالتے ہیں اور یہ نہیں دیکھتے کہ حضرت یحیٰیؑؑ کے متعلق یہی بات خداتعالیٰ نے حضرت زکریاؑ سے کہی تھی۔ پس اگر یہ فضیلت ہے تو اس سے یحیٰیؑ کی فضیلت مسیحؑ پر ثابت ہوتی ہے۔
19:34.
During the first few centuries of its life Islam made very rapid progress. Large numbers of people from every religion—especially from Christianity—entered its fold. They brought with them their erroneous beliefs about Jesus. As they had not imbibed fully the true spirit of Islamic teachings, their false ideas and beliefs subsequently found their way into Muslim religious literature with the result that subsequently they came to form part of Muslim beliefs. All these beliefs had been invented to invest Jesus with an extraordinary personality—a personality much above human level. It is these foolish beliefs about Jesus that the Qur’an seeks to demolish in the present Surah. By instituting a comparison between Yahya and Jesus, this Surah and the Surah Al-e-‘Imran mean to suggest that there was nothing in Jesus which distinguished him from other Divine Messengers. See "The Larger Edition of the Commentary," pp. 1565.
19:34.
Commentary:
During the first few centuries of its life Islam made very rapid progress. Large numbers of people from every religion—especially from Christianity, entered its fold. They brought with them some very erroneous beliefs about Jesus Christ. As they had not imbibed fully the true spirit of Islamic teachings, their false ideas and beliefs subsequently found their way into Muslim religious literature with the result that they came to form part of the beliefs of Muslims. All these beliefs had been invented to invest Jesus with an extraordinary personality—a personality much above human level. It is these foolish beliefs about Jesus that the Quran seeks to demolish in the present Surah. By instituting a comparison between Yahya, who was a Prophet of an ordinary spiritual stature, and Jesus, it means to suggest that there was nothing in Jesus which distinguished him from other Divine Messengers. We give below some of the spiritual qualities and characteristics of both these Prophets as given in the Quran to establish the above fact.
About Jesus it is said that:
1. He was a Prophet of God (3:50).
2. He was of the righteous (3:47).
3. God taught him the Book and the wisdom (3:49).
4. He talked to people as a child i.e. in rather early age (3:47).
5. He was granted nearness to God (3:46).
6. He was kind and dutiful to his mother (19:33).
7. He was kind of heart and compassionate (5:119).
8. He was not haughty and unblessed (19:33).
9. He was blessed by God and was strengthened with the Spirit of Holiness (2:254; 19:32).
10. Divine peace enveloped him (19:34).
11. His name Messiah was given to him by God (3:46).
About Yahya it is said that:
1. He was a Prophet (3:40).
2. He was noble, chaste and a Prophet from among the righteous (3:40).
3. God gave him the Book and granted him wisdom (19:13).
4. God gave him wisdom while yet a child (19:13).
5. God was well pleased with him (19:7).
6. He was kind and dutiful to his parents (19:15).
7. He was kind-hearted, pure and pious (19:14).
8. He was not haughty and rebellious (19:15).
9. God was pleased with him and he was unequalled in some respects (19:7-8).
10. Divine peace enveloped him (19:16).
11. His name Yahya was given to him by God (19:8).
By instituting this comparison we should not be understood to mean that Jesus and John were of absolutely equal spiritual standing and there was nothing to distinguish one from the other. Jesus did indeed possess a higher spiritual status than John. What the Quran wants to make clear is the fact that there was nothing in Jesus which should raise him to the pedestal of Divinity. He was no doubt a great Prophet of God and was immune from sin but so were all other Divine Messengers, John being one of them. About him Jesus says: "For I say unto you, among those that are born of woman there is not a greater prophet than John, the Baptist" (Luke 7:28).
The verse should not be understood to signify that Prophet Yahya was not murdered but died a natural death, a view mistakenly held in certain quarters, because it runs counter to an established fact of history. The words "peace was on him" used in the verse seem to have given rise to this manifestly wrong view but they lend no support to it. The word "peace" has not been used in a physical but a spiritual sense. In fact the verse refers to three periods or states of man’s life. The first state begins with his birth and ends with his death. The second state which is called برزخ (Barzakh), literally meaning 'the period of earning merit or demerit is over', commences with death and continues till doom. The third state has been called "The Day of Resurrection" in the Quran. It is the day of the complete manifestation of God’s glory. It is these three states or periods of man’s existence to which the present verse refers and in all of which, it says, Yahya will enjoy spiritual peace.
b
19:34.
798
伊斯兰教在开始的几个世纪中发展得很快。大批的人从各种其他宗教--------特别是从基督教--------加入到它的行列中来。这些人带来了有关伊撒的种种错误信念。由于他们过去没有充分吸收伊斯兰教义的真正精神, 他们的错误想法和信念随之而逐渐进入穆斯林的宗教文献, 其结果是这些想法和信念最后成为穆斯林所信仰的一部分。所有这些虚构的信念都给予伊撒一种超人的性格--------大大地高于人类水平的性格。«古兰经» 在本章中力图去掉的就是有关伊撒的这些愚蠢的信念。用亚合亚 (施洗者约翰) 与伊撒之间形成对比的方法, 这一章和 «伊姆兰的家属章» 意欲讲清, 伊撒并没有比安拉派遣的其他先知具有什么卓著之处。见《古兰经》的 «大版本的注释本» 1565页。
1
اسی سورۃ کی آیت۳۴ میں مسیح علیہ السلام کی نسبت آتا ہے کہ جب میں پیدا ہوا‘ تب بھی مجھ پر سلامتی تھی اور جب میں مروں گا تب بھی مجھ پر سلامتی ہوگی۔ مسیحی اس سے مسیحؑ کی فضیلت نکالتے ہیں اور یہ نہیں دیکھتے کہ حضرت یحیٰیؑؑ کے متعلق یہی بات خداتعالیٰ نے حضرت زکریاؑ سے کہی تھی۔ پس اگر یہ فضیلت ہے تو اس سے یحیٰیؑ کی فضیلت مسیحؑ پر ثابت ہوتی ہے۔
a
19:34.
2160
Commentary:
During the first few centuries of its life Islam made very rapid progress. Large numbers of people from every religion—especially from Christianity, entered its fold. They brought with them some very erroneous beliefs about Jesus Christ. As they had not imbibed fully the true spirit of Islamic teachings, their false ideas and beliefs subsequently found their way into Muslim religious literature with the result that they came to form part of the beliefs of Muslims. All these beliefs had been invented to invest Jesus with an extraordinary personality—a personality much above human level. It is these foolish beliefs about Jesus that the Quran seeks to demolish in the present Surah. By instituting a comparison between Yahya, who was a Prophet of an ordinary spiritual stature, and Jesus, it means to suggest that there was nothing in Jesus which distinguished him from other Divine Messengers. We give below some of the spiritual qualities and characteristics of both these Prophets as given in the Quran to establish the above fact.
About Jesus it is said that:
1. He was a Prophet of God (3:50).
2. He was of the righteous (3:47).
3. God taught him the Book and the wisdom (3:49).
4. He talked to people as a child i.e. in rather early age (3:47).
5. He was granted nearness to God (3:46).
6. He was kind and dutiful to his mother (19:33).
7. He was kind of heart and compassionate (5:119).
8. He was not haughty and unblessed (19:33).
9. He was blessed by God and was strengthened with the Spirit of Holiness (2:254; 19:32).
10. Divine peace enveloped him (19:34).
11. His name Messiah was given to him by God (3:46).
About Yahya it is said that:
1. He was a Prophet (3:40).
2. He was noble, chaste and a Prophet from among the righteous (3:40).
3. God gave him the Book and granted him wisdom (19:13).
4. God gave him wisdom while yet a child (19:13).
5. God was well pleased with him (19:7).
6. He was kind and dutiful to his parents (19:15).
7. He was kind-hearted, pure and pious (19:14).
8. He was not haughty and rebellious (19:15).
9. God was pleased with him and he was unequalled in some respects (19:7-8).
10. Divine peace enveloped him (19:16).
11. His name Yahya was given to him by God (19:8).
By instituting this comparison we should not be understood to mean that Jesus and John were of absolutely equal spiritual standing and there was nothing to distinguish one from the other. Jesus did indeed possess a higher spiritual status than John. What the Quran wants to make clear is the fact that there was nothing in Jesus which should raise him to the pedestal of Divinity. He was no doubt a great Prophet of God and was immune from sin but so were all other Divine Messengers, John being one of them. About him Jesus says: "For I say unto you, among those that are born of woman there is not a greater prophet than John, the Baptist" (Luke 7:28).
The verse should not be understood to signify that Prophet Yahya was not murdered but died a natural death, a view mistakenly held in certain quarters, because it runs counter to an established fact of history. The words "peace was on him" used in the verse seem to have given rise to this manifestly wrong view but they lend no support to it. The word "peace" has not been used in a physical but a spiritual sense. In fact the verse refers to three periods or states of man’s life. The first state begins with his birth and ends with his death. The second state which is called برزخ (Barzakh), literally meaning 'the period of earning merit or demerit is over', commences with death and continues till doom. The third state has been called "The Day of Resurrection" in the Quran. It is the day of the complete manifestation of God’s glory. It is these three states or periods of man’s existence to which the present verse refers and in all of which, it says, Yahya will enjoy spiritual peace.
d
19:34.
1746
During the first few centuries of its life Islam made very rapid progress. Large numbers of people from every religion—especially from Christianity—entered its fold. They brought with them their erroneous beliefs about Jesus. As they had not imbibed fully the true spirit of Islamic teachings, their false ideas and beliefs subsequently found their way into Muslim religious literature with the result that subsequently they came to form part of Muslim beliefs. All these beliefs had been invented to invest Jesus with an extraordinary personality—a personality much above human level. It is these foolish beliefs about Jesus that the Qur’an seeks to demolish in the present Surah. By instituting a comparison between Yahya and Jesus, this Surah and the Surah Al-e-‘Imran mean to suggest that there was nothing in Jesus which distinguished him from other Divine Messengers. See "The Larger Edition of the Commentary," pp. 1565.
اِنَّہٗ مَنۡ یَّاۡتِ رَبَّہٗ مُجۡرِمًا فَاِنَّ لَہٗ جَہَنَّمَ لَا یَمُوۡتُ فِیۡہَا وَلَا یَحۡیٰی
Death delivers man from pain. So the sinners will not die in Hell and will continue to suffer its torment. Neither will they live therein, because real life consists in the enjoyment of Divine love, and they will be deprived of it. Or, the verse may mean that the sinners will be completely deprived of all comfort and happiness and this condition is described here as worse than death.
Commentary:
Death delivers man from pain. So the sinners will not die in Hell and will continue to suffer its torment. Neither will they live therein, because real life consists in the enjoyment of Divine love and they will be deprived of it. Or the verse may mean that the sinners will be completely deprived of all comfort and happiness and this condition is described here as worse than death.
2293
Commentary:
Death delivers man from pain. So the sinners will not die in Hell and will continue to suffer its torment. Neither will they live therein, because real life consists in the enjoyment of Divine love and they will be deprived of it. Or the verse may mean that the sinners will be completely deprived of all comfort and happiness and this condition is described here as worse than death.
1837
Death delivers man from pain. So the sinners will not die in Hell and will continue to suffer its torment. Neither will they live therein, because real life consists in the enjoyment of Divine love, and they will be deprived of it. Or, the verse may mean that the sinners will be completely deprived of all comfort and happiness and this condition is described here as worse than death.
وَتَوَکَّلۡ عَلَی الۡحَیِّ الَّذِیۡ لَا یَمُوۡتُ وَسَبِّحۡ بِحَمۡدِہٖ ۚ وَکَفٰی بِہٖ بِذُنُوۡبِ عِبَادِہٖ خَبِیۡرًا
26:218; 27:80; 33:49.
26:218; 27:80; 33:49.
26:218; 27:80; 33:49.
f
26:218; 27:80; 33:49.
a
26:218; 27:80; 33:49.
b
26:218; 27:80; 33:49.
ثُمَّ لَا یَمُوۡتُ فِیۡہَا وَلَا یَحۡیٰی
14:18; 20:75.
یعنی وہ عذاب بہت شدید ہوگا اور وہ اس کو چکھے گا بھی گویا بوجہ عذاب کی شدت کے اس عذاب کو موت بھی کہہ سکتے ہیں اور حیات بھی کیونکہ تیز جلانے والی آگ کی وجہ سے اس کا چمڑا سخت ہو جائے گا اور اس کے محسوس کرنے کی طاقت کم ہو جائے گی پس انسان کی حالت دوزخ میں ایسی ہوگی کہ نہ وہ مُردہ کہلا سکے گا اور نہ زندہ۔
14:18; 20:75.
14:18; 20:75.
Commentary:
The unfortunate disbelievers will burn in grievous torment of an abiding character and death will not be allowed to end it; on the other hand, "death will come to him from every quarter but he will not die" (14:18). See also 20:75.
e
14:18; 20:75.
5
یعنی وہ عذاب بہت شدید ہوگا اور وہ اس کو چکھے گا بھی گویا بوجہ عذاب کی شدت کے اس عذاب کو موت بھی کہہ سکتے ہیں اور حیات بھی کیونکہ تیز جلانے والی آگ کی وجہ سے اس کا چمڑا سخت ہو جائے گا اور اس کے محسوس کرنے کی طاقت کم ہو جائے گی پس انسان کی حالت دوزخ میں ایسی ہوگی کہ نہ وہ مُردہ کہلا سکے گا اور نہ زندہ۔
c
14:18; 20:75.
4690
Commentary:
The unfortunate disbelievers will burn in grievous torment of an abiding character and death will not be allowed to end it; on the other hand, "death will come to him from every quarter but he will not die" (14:18). See also 20:75.
e
14:18; 20:75.