Topic: Destroyed By Fierce Howling Wind
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فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِىٓ أَيَّامٍ نَّحِسَاتٍ لِّنُذِيقَهُمْ عَذَابَ ٱلْخِزْىِ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَلَعَذَابُ ٱلْءَاخِرَةِ أَخْزَىٰ ۖ وَهُمْ لَا يُنصَرُونَ
46:25.
Important Words:
ریـحا (wind) has been used in the Quran in the sense of wind; good news; power and prestige. In the present verse it means, wind; in 12:95 it has been used in the sense of good news and in 8:47 it signifies power and prestige.
صرصرا (furious) is derived from صر. They say أصر علی فعله i.e. he persisted in doing what he was doing; he determined, resolved or decided upon it. ریـحا صرصرا means, a wind intensely cold or vehemently loud or roaring (Lane).
نـحسات (ominous) is the plural of نـحسة which is derived from نـحس which means, he or it was or became un-prosperous, unfortunate, inauspicious or unlucky. نـحس (nahsun) means, ill-luck; great injury; cold wind; یوم نـحس means, an inauspicious or cold day (Lane & Aqrab).
b
46:25.
3569
Important Words:
ریـحا (wind) has been used in the Quran in the sense of wind; good news; power and prestige. In the present verse it means, wind; in 12:95 it has been used in the sense of good news and in 8:47 it signifies power and prestige.
صرصرا (furious) is derived from صر. They say أصر علی فعله i.e. he persisted in doing what he was doing; he determined, resolved or decided upon it. ریـحا صرصرا means, a wind intensely cold or vehemently loud or roaring (Lane).
نـحسات (ominous) is the plural of نـحسة which is derived from نـحس which means, he or it was or became un-prosperous, unfortunate, inauspicious or unlucky. نـحس (nahsun) means, ill-luck; great injury; cold wind; یوم نـحس means, an inauspicious or cold day (Lane & Aqrab).
فَلَمَّا رَأَوْهُ عَارِضًا مُّسْتَقْبِلَ أَوْدِيَتِهِمْ قَالُوا۟ هَٰذَا عَارِضٌ مُّمْطِرُنَا ۚ بَلْ هُوَ مَا ٱسْتَعْجَلْتُم بِهِۦ ۖ رِيحٌ فِيهَا عَذَابٌ أَلِيمٌ
41:17.
41:17.
41:17.
Important Words:
عارض (cloud) is the act. part. from عرض They say عرض الشیء i.e. he showed, manifested, presented the thing. عارض means, anything showing its breadth or side, hence appearing; a collection of clouds extending sideways in the horizon or a collection of clouds that come over in the sky unexpectedly or appear like a mountain; a gift appearing from a person (Lane & Aqrab).
Whereas the word ریح (wind) has been used in the Quran both in a good and a bad sense, its plural always is used in a good sense.
a
41:17.
a
41:17.
3778
Important Words:
عارض (cloud) is the act. part. from عرض They say عرض الشیء i.e. he showed, manifested, presented the thing. عارض means, anything showing its breadth or side, hence appearing; a collection of clouds extending sideways in the horizon or a collection of clouds that come over in the sky unexpectedly or appear like a mountain; a gift appearing from a person (Lane & Aqrab).
Whereas the word ریح (wind) has been used in the Quran both in a good and a bad sense, its plural always is used in a good sense.
a
41:17.
تُدَمِّرُ كُلَّ شَىْءٍۭ بِأَمْرِ رَبِّهَا فَأَصْبَحُوا۟ لَا يُرَىٰٓ إِلَّا مَسَٰكِنُهُمْ ۚ كَذَٰلِكَ نَجْزِى ٱلْقَوْمَ ٱلْمُجْرِمِينَ
7:73.
Commentary:
As mentioned above, the Adites were specially advanced in architecture. They built monuments on high places and erected palatial buildings. They had their summer residences, their factories and mechanical works. But they were so completely destroyed that it seemed that they had never existed and only the ruined remnants of their once lofty and strongly-built dwellings could be seen.
b
7:73.
3779
Commentary:
As mentioned above, the Adites were specially advanced in architecture. They built monuments on high places and erected palatial buildings. They had their summer residences, their factories and mechanical works. But they were so completely destroyed that it seemed that they had never existed and only the ruined remnants of their once lofty and strongly-built dwellings could be seen.
وَفِى عَادٍ إِذْ أَرْسَلْنَا عَلَيْهِمُ ٱلرِّيحَ ٱلْعَقِيمَ
46:25.
46:25.
b
46:25.
c
46:25.
3917
Commentary:
For the story of ‘Ad see 11:51-61 and 26:124-141.
b
46:25.
مَا تَذَرُ مِن شَىْءٍ أَتَتْ عَلَيْهِ إِلَّا جَعَلَتْهُ كَٱلرَّمِيمِ
46:26.
46:26.
46:26.
c
46:26.
d
46:26.
c
46:26.
إِنَّآ أَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِى يَوْمِ نَحْسٍ مُّسْتَمِرٍّ
منحوس سے یہ مرادنہیں کہ کوئی وقت منحوس ہوتا ہے اور کوئی مبارک۔ بلکہ مطلب یہ ہے کہ وہ وقت اس قوم کے لئے منحوس ہو گیا تھا۔
a
41:17; 69:7.
1342
这节经文指的不是时刻有吉利或不吉利、幸运或不幸运的, 而是指对阿德种族来说, 这一天证明是不幸的。
1
منحوس سے یہ مرادنہیں کہ کوئی وقت منحوس ہوتا ہے اور کوئی مبارک۔ بلکہ مطلب یہ ہے کہ وہ وقت اس قوم کے لئے منحوس ہو گیا تھا۔
b
41:17; 69:7.
4020
Commentary:
The verse does not mean that any particular time is auspicious or inauspicious or lucky or unlucky. The meaning is that for the tribe of ‘Ad the day proved unlucky.
b
41:17; 69:7.
2904
The verse does not mean that any particular time is auspicious or inauspicious, lucky or unlucky. The meaning is that for the tribe of ‘Ad the day proved unlucky.
وَأَمَّا عَادٌ فَأُهْلِكُوا۟ بِرِيحٍ صَرْصَرٍ عَاتِيَةٍ
41:17; 54:20.
41:17; 54:20.
41:17; 54:20.
c
41:17; 54:20.
b
41:17; 54:20.
c
41:17; 54:20.
سَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالٍ وَثَمَٰنِيَةَ أَيَّامٍ حُسُومًا فَتَرَى ٱلْقَوْمَ فِيهَا صَرْعَىٰ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ خَاوِيَةٍ
54:21.
اَعْجَازُ النَّخْلِ کے معنے ہیں اُصُوْلُھَا۔ کھجور کے درخت کی جڑیں (اقرب)
54:21.
54:21.
Important Words:
حسوما (continuously) is derived from حسم. They say حسمه i.e. he cut it off entirely. حسمھم means, he caused them to perish completely. حسم فی العمل means, he laboured hard and wearied himself with continuous work. حسمت الدابة means, I cauterized the beast by successive operations. الایام الحسوم means, evil or unlucky days that are consecutive or permanent, or days preventing good or prosperity; disastrous days (Lane & Aqrab).
صرعٰی (lying prostrate) is the plural of صریع which is derived from صرع. They say صرعه he threw him down on the ground. صریع means, thrown down or prostrated in the ground; affected with epilepsy or madness; slain. One would say رأیت شجرھم صرعٰی i.e. I saw their trees cut down (Lane & Aqrab).
d
54:21.
1
اَعْجَازُ النَّخْلِ کے معنے ہیں اُصُوْلُھَا۔ کھجور کے درخت کی جڑیں (اقرب)
c
54:21.
4344
Important Words:
حسوما (continuously) is derived from حسم. They say حسمه i.e. he cut it off entirely. حسمھم means, he caused them to perish completely. حسم فی العمل means, he laboured hard and wearied himself with continuous work. حسمت الدابة means, I cauterized the beast by successive operations. الایام الحسوم means, evil or unlucky days that are consecutive or permanent, or days preventing good or prosperity; disastrous days (Lane & Aqrab).
صرعٰی (lying prostrate) is the plural of صریع which is derived from صرع. They say صرعه he threw him down on the ground. صریع means, thrown down or prostrated in the ground; affected with epilepsy or madness; slain. One would say رأیت شجرھم صرعٰی i.e. I saw their trees cut down (Lane & Aqrab).
d
54:21.
فَهَلْ تَرَىٰ لَهُم مِّنۢ بَاقِيَةٍ