Topic: Resurrection In
View Aspects
وَمَا قَدَرُوا۟ ٱللَّهَ حَقَّ قَدْرِهِۦ وَٱلْأَرْضُ جَمِيعًا قَبْضَتُهُۥ يَوْمَ ٱلْقِيَٰمَةِ وَٱلسَّمَٰوَٰتُ مَطْوِيَّٰتٌۢ بِيَمِينِهِۦ ۚ سُبْحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ
لپیٹے ہونے سے مراد یہ ہے کہ جب آدمی کسی چیز کو لپیٹ لیتا ہے تو وہ اس کے ہاتھ سے باہر نہیں نکل سکتی۔ مثلاً ریت کو کوئی شخص پکڑے تو دبانے سے وہ اس کے ہاتھ سے باہر چلی جاتی ہے۔ لیکن اگر روٹی کو لپیٹ لے تو وہ زور لگانے سے زیادہ سے زیادہ قبضہ میں آجاتی ہے باہر نہیں نکلتی۔ اسی مفہوم کی طرف مزید اشارہ بِیَمِیْنِہٖ سے فرمایا۔ یعنی اس دن زمین و آسمان خالی ہمارے ہاتھوں میں لپیٹے ہوئے نہیں ہوں گے بلکہ وہ ہمارے دائیں ہاتھ میں جو قوت کی نشانی ہے لپیٹے ہوئے ہوں گے۔
6:92; 22:75.
21:105.
Yamin signifying power and strength, the verse refers to the great Power and Majesty of God and purports to say that nothing is more derogatory to his great attributes than that idols made of wood and stone or weak human beings should be worshipped.
6:92; 22:75.
21:105.
Commentary:
The word یمین signifying power and strength, the verse refers to the great power and majesty of God and purports to say that nothing is more derogatory to His great attributes than that idols, made of wood and stone, or weak human beings, should be worshipped.
c
6:92; 22:75.
d
21:105.
1146
يَمِيْن (Yamin) 意指权力和力量。这节经文指的是安拉的伟大力量与崇高尊严。它的意思是说, 用木头和石块做的偶像以及软弱无力的人会受到人们的崇拜, 这是对安拉伟大常德的莫大毁损。
1
لپیٹے ہونے سے مراد یہ ہے کہ جب آدمی کسی چیز کو لپیٹ لیتا ہے تو وہ اس کے ہاتھ سے باہر نہیں نکل سکتی۔ مثلاً ریت کو کوئی شخص پکڑے تو دبانے سے وہ اس کے ہاتھ سے باہر چلی جاتی ہے۔ لیکن اگر روٹی کو لپیٹ لے تو وہ زور لگانے سے زیادہ سے زیادہ قبضہ میں آجاتی ہے باہر نہیں نکلتی۔ اسی مفہوم کی طرف مزید اشارہ بِیَمِیْنِہٖ سے فرمایا۔ یعنی اس دن زمین و آسمان خالی ہمارے ہاتھوں میں لپیٹے ہوئے نہیں ہوں گے بلکہ وہ ہمارے دائیں ہاتھ میں جو قوت کی نشانی ہے لپیٹے ہوئے ہوں گے۔
b
6:92; 22:75.
c
21:105.
3485
Commentary:
The word یمین signifying power and strength, the verse refers to the great power and majesty of God and purports to say that nothing is more derogatory to His great attributes than that idols, made of wood and stone, or weak human beings, should be worshipped.
e
6:92; 22:75.
f
21:105.
2587
Yamin signifying power and strength, the verse refers to the great Power and Majesty of God and purports to say that nothing is more derogatory to his great attributes than that idols made of wood and stone or weak human beings should be worshipped.
وَنُفِخَ فِى ٱلصُّورِ فَصَعِقَ مَن فِى ٱلسَّمَٰوَٰتِ وَمَن فِى ٱلْأَرْضِ إِلَّا مَن شَآءَ ٱللَّهُ ۖ ثُمَّ نُفِخَ فِيهِ أُخْرَىٰ فَإِذَا هُمْ قِيَامٌ يَنظُرُونَ
18:100; 23:102; 36:52; 50:21; 69:14.
The verse seems to apply to Resurrection in the next life. But it may also apply to the spiritual condition of people immediately before the appearance of a Divine Teacher in the world whose advent is here likened to the blowing of the trumpet. In view of this simile the words, 'will fall down into a swoon,' may signify spiritual torpor of the people immediately before the appearance of a Divine Reformer and the words, 'will be standing, awaiting,' may signify their having seen and followed the right path after he has made his appearance.
18:100; 23:102; 36:52; 50:21; 69:14.
Commentary:
The verse seems to apply to Resurrection in the next life. But it may also apply to the spiritual condition of people immediately before the appearance of a Divine teacher in the world whose advent is here likened to the blowing of the trumpet. In view of this simile "falling down into a swoon" may signify spiritual torpor of the people immediately before the appearance of a Divine Reformer and the words "will be standing, awaiting" may signify their having seen and followed the right path after he has made his appearance.
e
18:100; 23:102; 36:52; 50:21; 69:14.
1147
这节经文看来可用于后世的复生。可是这节经文也可用于安拉派遣的导师即将降临在这个世界上之前人们的精神状态。经文中把安拉派遣的导师的降临比作号角的吹响。按照这一比喻, “都将昏晕倒下” 这句话的意思可以是, 在安拉派遣的复兴者即降临之前人们的精神麻痹状态; 而 “他们将立刻站起来”, 这句话的意思可以是, 在复兴者出现后他们见到并走上了正道。
a
18:100; 23:102; 36:52; 50:21; 69:14.
3486
Commentary:
The verse seems to apply to Resurrection in the next life. But it may also apply to the spiritual condition of people immediately before the appearance of a Divine teacher in the world whose advent is here likened to the blowing of the trumpet. In view of this simile "falling down into a swoon" may signify spiritual torpor of the people immediately before the appearance of a Divine Reformer and the words "will be standing, awaiting" may signify their having seen and followed the right path after he has made his appearance.
a
18:100; 23:102; 36:52; 50:21; 69:14.
2588
The verse seems to apply to Resurrection in the next life. But it may also apply to the spiritual condition of people immediately before the appearance of a Divine Teacher in the world whose advent is here likened to the blowing of the trumpet. In view of this simile the words, 'will fall down into a swoon,' may signify spiritual torpor of the people immediately before the appearance of a Divine Reformer and the words, 'will be standing, awaiting,' may signify their having seen and followed the right path after he has made his appearance.
وَأَشْرَقَتِ ٱلْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ ٱلْكِتَٰبُ وَجِا۟ىٓءَ بِٱلنَّبِيِّۦنَ وَٱلشُّهَدَآءِ وَقُضِىَ بَيْنَهُم بِٱلْحَقِّ وَهُمْ لَا يُظْلَمُونَ
18:50.
“大地将会照耀着养主的光辉,” 这句话, 如果用于后世, 意思是生命的奥秘将被揭露, 人们今生已做的善事和恶行在今世常是隐而不见的, 到后世将变得明显起来。然而, 这句话如果指的是安拉派遣的导师出现在这个世界上, 尤其是穆圣降临的话, 它的意思可以是, 既然穆圣已经降临, 整个世界会照耀着安拉的光辉, 精神黑暗就会全部消失。“先知和作证者将被召来” 这句话可以意指穆圣的降临, 因为穆圣本人可以代表一切先知以及安拉所派遣的导师; 而 “作证者” 指的是他的真正信奉者, 他们享有作为所有人的作证者的这种值得自豪的特殊荣幸。
18:50.
Applied to the next life, the words, 'And the earth will shine with the light of her Lord,' would mean that the veil will be lifted from the mysteries of life and the consequences of good and bad actions which man will have done in this life and which remain hidden here, will become manifest. With reference, however, to the appearance of a Divine Teacher in the world, particularly to that of the Holy Prophet, the words may signify that now that the Holy Prophet has appeared the whole earth will shine with Divine Light, and spiritual darkness will be completely dispelled. The words, ‘The Prophets and witnesses will be brought, may signify the advent of the Holy Prophet who represents in his person all the Prophets and Divine Teachers; and 'witnesses' refers to his true followers who enjoy the proud privilege of having been appointed witnesses over all men (2:144).
18:50.
Commentary:
Applied to the next life, the words, "and the earth will shine with the light of her Lord," would mean that the veil will be lifted from the mysteries of life and the consequences of good or bad actions which man will have done in this life and which remain hidden here, will become manifest. With reference, however, to the appearance of a Divine teacher in the world, particularly to that of the Holy Prophet, they may signify that now that the Holy Prophet has appeared the whole earth will shine with divine light, and spiritual darkness will be completely dispelled. "The bringing of the Prophets" may signify the advent of the Holy Prophet who represents all the Prophets and Divine teachers; and the word "witnesses" refers to his followers who enjoy the proud privilege of having been appointed witnesses over all men (2:144).
a
18:50.
1148
“大地将会照耀着养主的光辉,” 这句话, 如果用于后世, 意思是生命的奥秘将被揭露, 人们今生已做的善事和恶行在今世常是隐而不见的, 到后世将变得明显起来。然而, 这句话如果指的是安拉派遣的导师出现在这个世界上, 尤其是穆圣降临的话, 它的意思可以是, 既然穆圣已经降临, 整个世界会照耀着安拉的光辉, 精神黑暗就会全部消失。“先知和作证者将被召来” 这句话可以意指穆圣的降临, 因为穆圣本人可以代表一切先知以及安拉所派遣的导师; 而 “作证者” 指的是他的真正信奉者, 他们享有作为所有人的作证者的这种值得自豪的特殊荣幸。
b
18:50.
3487
Commentary:
Applied to the next life, the words, "and the earth will shine with the light of her Lord," would mean that the veil will be lifted from the mysteries of life and the consequences of good or bad actions which man will have done in this life and which remain hidden here, will become manifest. With reference, however, to the appearance of a Divine teacher in the world, particularly to that of the Holy Prophet, they may signify that now that the Holy Prophet has appeared the whole earth will shine with divine light, and spiritual darkness will be completely dispelled. "The bringing of the Prophets" may signify the advent of the Holy Prophet who represents all the Prophets and Divine teachers; and the word "witnesses" refers to his followers who enjoy the proud privilege of having been appointed witnesses over all men (2:144).
b
18:50.
2589
Applied to the next life, the words, 'And the earth will shine with the light of her Lord,' would mean that the veil will be lifted from the mysteries of life and the consequences of good and bad actions which man will have done in this life and which remain hidden here, will become manifest. With reference, however, to the appearance of a Divine Teacher in the world, particularly to that of the Holy Prophet, the words may signify that now that the Holy Prophet has appeared the whole earth will shine with Divine Light, and spiritual darkness will be completely dispelled. The words, ‘The Prophets and witnesses will be brought, may signify the advent of the Holy Prophet who represents in his person all the Prophets and Divine Teachers; and 'witnesses' refers to his true followers who enjoy the proud privilege of having been appointed witnesses over all men (2:144).
وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا عَمِلَتْ وَهُوَ أَعْلَمُ بِمَا يَفْعَلُونَ
2:282; 3:26.
2:282; 3:26.
2:282; 3:26.
b
2:282; 3:26.
a
2:282; 3:26.
a
2:282; 3:26.
وَسِيقَ ٱلَّذِينَ كَفَرُوٓا۟ إِلَىٰ جَهَنَّمَ زُمَرًا ۖ حَتَّىٰٓ إِذَا جَآءُوهَا فُتِحَتْ أَبْوَٰبُهَا وَقَالَ لَهُمْ خَزَنَتُهَآ أَلَمْ يَأْتِكُمْ رُسُلٌ مِّنكُمْ يَتْلُونَ عَلَيْكُمْ ءَايَٰتِ رَبِّكُمْ وَيُنذِرُونَكُمْ لِقَآءَ يَوْمِكُمْ هَٰذَا ۚ قَالُوا۟ بَلَىٰ وَلَٰكِنْ حَقَّتْ كَلِمَةُ ٱلْعَذَابِ عَلَى ٱلْكَٰفِرِينَ
19:87.
40:51 67:9, 10.
19:87.
6:131; 40:51; 67:9-10.
Commentary:
This and the next few verses deal with the end and destiny of both believers and disbelievers. The disbelievers end by burning in the fire of frustration, failure and regrets in this world, and in the fire of Hell in the next world.
c
19:87.
d
40:51 67:9, 10.
b
19:87.
c
6:131; 40:51; 67:9-10.
3488
Commentary:
This and the next few verses deal with the end and destiny of both believers and disbelievers. The disbelievers end by burning in the fire of frustration, failure and regrets in this world, and in the fire of Hell in the next world.
b
19:87.
c
40:51 67:9, 10.
قِيلَ ٱدْخُلُوٓا۟ أَبْوَٰبَ جَهَنَّمَ خَٰلِدِينَ فِيهَا ۖ فَبِئْسَ مَثْوَى ٱلْمُتَكَبِّرِينَ
16:30; 40:77.
16:30; 40:77.
16:30; 40:77.
e
16:30; 40:77.
d
16:30; 40:77.
d
16:30; 40:77.
وَسِيقَ ٱلَّذِينَ ٱتَّقَوْا۟ رَبَّهُمْ إِلَى ٱلْجَنَّةِ زُمَرًا ۖ حَتَّىٰٓ إِذَا جَآءُوهَا وَفُتِحَتْ أَبْوَٰبُهَا وَقَالَ لَهُمْ خَزَنَتُهَا سَلَٰمٌ عَلَيْكُمْ طِبْتُمْ فَٱدْخُلُوهَا خَٰلِدِينَ
جنت کی طرف جانے والا تو دوڑ کے جاتا ہے‘ مگرا س جگہ دھکیلنے کا لفظ استعمال کیا گیا ہے۔ اس کی وجہ یہ ہے کہ جب تک نتیجہ ظاہر نہ ہو انسان پر خوف غالب رہتا ہے اور وہ ہر قدم احتیاط سے اٹھاتا ہے۔
13:25.
Commentary:
The righteous and the God-fearing will have success, honour and prosperity bestowed upon them in this life, and they will make unceasing spiritual progress and will bask forever in the sun of Divine pleasure and bliss in the life to come.
The word طبتم may also mean, because you led good and pure lives.
a
13:25.
1149
طِبْتُمْ (Tibtum) 也可意味着, 因为你们过着良好和清白的生活。
1
جنت کی طرف جانے والا تو دوڑ کے جاتا ہے‘ مگرا س جگہ دھکیلنے کا لفظ استعمال کیا گیا ہے۔ اس کی وجہ یہ ہے کہ جب تک نتیجہ ظاہر نہ ہو انسان پر خوف غالب رہتا ہے اور وہ ہر قدم احتیاط سے اٹھاتا ہے۔
a
13:25.
3489
Commentary:
The righteous and the God-fearing will have success, honour and prosperity bestowed upon them in this life, and they will make unceasing spiritual progress and will bask forever in the sun of Divine pleasure and bliss in the life to come.
The word طبتم may also mean, because you led good and pure lives.
a
13:25.
2590
Tibtum may also mean, because you led good and pure lives.
وَقَالُوا۟ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى صَدَقَنَا وَعْدَهُۥ وَأَوْرَثَنَا ٱلْأَرْضَ نَتَبَوَّأُ مِنَ ٱلْجَنَّةِ حَيْثُ نَشَآءُ ۖ فَنِعْمَ أَجْرُ ٱلْعَٰمِلِينَ
1:2; 7:44; 37:183; 40:8.
1:2; 7:44; 37:183; 40:8.
1:2; 7:44; 37:183.
Commentary:
When believers see the promises of success and prosperity, made to them by the Prophet of God in the hour of severe tribulation, being literally fulfilled, their hearts become full of gratitude and they sing Divine praises from the inmost depths of their being. The words "the earth" in the sentence "and has given us the earth to inherit" may refer to the Holy Land, and the verse may particularly apply to the Holy Prophet’s Companions who had to wait for only a few years to see the fulfilment of the promise that the Holy Land would fall into their possession. The Muslims conquered Palestine in the caliphate of ‘Umar and it remained in their hands for more than 1300 years with the exception of a brief period of about 90 years. The present possession of Palestine by the Jews seems to be only a temporary phase.
b
1:2; 7:44; 37:183; 40:8.
b
1:2; 7:44; 37:183.
3490
Commentary:
When believers see the promises of success and prosperity, made to them by the Prophet of God in the hour of severe tribulation, being literally fulfilled, their hearts become full of gratitude and they sing Divine praises from the inmost depths of their being. The words "the earth" in the sentence "and has given us the earth to inherit" may refer to the Holy Land, and the verse may particularly apply to the Holy Prophet’s Companions who had to wait for only a few years to see the fulfilment of the promise that the Holy Land would fall into their possession. The Muslims conquered Palestine in the caliphate of ‘Umar and it remained in their hands for more than 1300 years with the exception of a brief period of about 90 years. The present possession of Palestine by the Jews seems to be only a temporary phase.
b
1:2; 7:44; 37:183; 40:8.
وَتَرَى ٱلْمَلَٰٓئِكَةَ حَآفِّينَ مِنْ حَوْلِ ٱلْعَرْشِ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ ۖ وَقُضِىَ بَيْنَهُم بِٱلْحَقِّ وَقِيلَ ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ
安拉的常德在赏罚时候完全彻底地显露出来, 天使们将执行任务向安拉歌唱赞美诗。或者, 这节经文可以指示, 阿拉伯土地上将确立安拉的独一性, 安拉在世界上的真实仆人和在天上的天使一起将赞颂安拉。
God’s attributes will see their most complete manifestation on the Judgment Day and the cherubs will be on duty singing alleluias to the Divine Being. Or, the verse may mean that the Unity of God will become established in Arabia, and God’s true servants in the world together with the angels in heavens will celebrate His praises.
40:8; 69:18.
Commentary:
God’s attributes will see their most complete manifestation on the Judgement Day and the cherubs will be on duty singing alleluias to the Divine Being. "The angels" in the verse may also refer to the Companions of the Holy Prophet who seeing God’s promises being fulfilled before their very eyes sang praises to Divine glory, majesty and holiness as no people had ever done before, and never was judgement made so clear between right and wrong as was made in the time of the Holy Prophet. This seems to be the significance of the verse.
The word عرش(Throne), for which see 10:4, represents the transcendent attributes of God such as His glory, majesty, holiness and power. These attributes have an intimate connection with Unity, as is clear from 23:117, where we read: There is no God but He, the Lord of the Exalted Throne, for it is the transcendent attributes of God which constitute the real proof of His Unity, as His other attributes are shared by man. In this sense of the word عرش (Throne), the verse would mean that the Unity of God will become established in Arabia, and God’s true servants in the world together with the angels in heavens, will celebrate His praises.
The words, "Thou wilt see the angels going round the Throne," may mean that angels will sing God’s praises continuously and in unison.
1150
安拉的常德在赏罚时候完全彻底地显露出来, 天使们将执行任务向安拉歌唱赞美诗。或者, 这节经文可以指示, 阿拉伯土地上将确立安拉的独一性, 安拉在世界上的真实仆人和在天上的天使一起将赞颂安拉。
c
40:8; 69:18.
3491
Commentary:
God’s attributes will see their most complete manifestation on the Judgement Day and the cherubs will be on duty singing alleluias to the Divine Being. "The angels" in the verse may also refer to the Companions of the Holy Prophet who seeing God’s promises being fulfilled before their very eyes sang praises to Divine glory, majesty and holiness as no people had ever done before, and never was judgement made so clear between right and wrong as was made in the time of the Holy Prophet. This seems to be the significance of the verse.
The word عرش(Throne), for which see 10:4, represents the transcendent attributes of God such as His glory, majesty, holiness and power. These attributes have an intimate connection with Unity, as is clear from 23:117, where we read: There is no God but He, the Lord of the Exalted Throne, for it is the transcendent attributes of God which constitute the real proof of His Unity, as His other attributes are shared by man. In this sense of the word عرش (Throne), the verse would mean that the Unity of God will become established in Arabia, and God’s true servants in the world together with the angels in heavens, will celebrate His praises.
The words, "Thou wilt see the angels going round the Throne," may mean that angels will sing God’s praises continuously and in unison.
2591
God’s attributes will see their most complete manifestation on the Judgment Day and the cherubs will be on duty singing alleluias to the Divine Being. Or, the verse may mean that the Unity of God will become established in Arabia, and God’s true servants in the world together with the angels in heavens will celebrate His praises.