Topic: Holy, Exalted, Far Above Other Gods
View Aspects
وَجَعَلُوا۟ لِلَّهِ شُرَكَآءَ ٱلْجِنَّ وَخَلَقَهُمْ ۖ وَخَرَقُوا۟ لَهُۥ بَنِينَ وَبَنَٰتٍۭ بِغَيْرِ عِلْمٍ ۚ سُبْحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يَصِفُونَ
2:117; 9:31; 10:19.
Jinn are such beings as remain hidden or aloof from the common people. The verse signifies that man stumbles when he rejects Divine revelation and follows his own judgment and reason and associates the jinn and the angels as co-partners with God and attributes sons and daughters to Him.
2:117; 9:31; 10:19.
Important Words:
الجن (the jinn) is derived from the verb جن i.e. he covered up or concealed. The word here signifies such beings as remain aloof from the people, as if remaining concealed, e.g. kings and other potentates. In its wider significance the word extends to angels and other hidden creatures. See also 2:26; 6:77 & 6:129.
خرقوا (they falsely ascribe) is derived from خرق. They say خرقه i.e. he made a hole in it, or he cut it or tore it. خرق الارضmeans, he traversed or crossed the land by journeying so as to reach the furthest part thereof.
خرق الکذب means, he forged the lie. Sometimes the word خرق even when used without a qualifying word means, he forged a lie, or he lied, or he falsely ascribed something to somebody (Taj).
Commentary:
This verse draws attention to the way in which man stumbles when he rejects divine revelation and follows his own judgement and reason. It calls upon the reader to mark the difference between divine and man-made teachings. Men, unguided by divine light and following their own reason, have strayed so far away from the path of rectitude that some suppose the jinn (kings, etc.) to be co-partners with God, as did the Egyptians in the time of Moses; while others attribute sons and daughters to Him, as do the Christians, who have deified Jesus and believe him to be the son of God. A comparison of these man-made teachings with those revealed by God definitely proves the need of Divine revelation.
a
2:117; 9:31; 10:19.
444
جِنّ (Jinn, 大人物) 是一般人看不见, 或远离他们的这样一种人。这节经文意指, 人类在拒绝安拉的启示并听从他们自己的判断和推理把大人物和天使连系起来作为安拉的合伙者并认为安拉有儿女的时候, 他们就会走入邪道。
a
2:117; 9:31; 10:19.
843
Important Words:
الجن (the jinn) is derived from the verb جن i.e. he covered up or concealed. The word here signifies such beings as remain aloof from the people, as if remaining concealed, e.g. kings and other potentates. In its wider significance the word extends to angels and other hidden creatures. See also 2:26; 6:77 & 6:129.
خرقوا (they falsely ascribe) is derived from خرق. They say خرقه i.e. he made a hole in it, or he cut it or tore it. خرق الارضmeans, he traversed or crossed the land by journeying so as to reach the furthest part thereof.
خرق الکذب means, he forged the lie. Sometimes the word خرق even when used without a qualifying word means, he forged a lie, or he lied, or he falsely ascribed something to somebody (Taj).
Commentary:
This verse draws attention to the way in which man stumbles when he rejects divine revelation and follows his own judgement and reason. It calls upon the reader to mark the difference between divine and man-made teachings. Men, unguided by divine light and following their own reason, have strayed so far away from the path of rectitude that some suppose the jinn (kings, etc.) to be co-partners with God, as did the Egyptians in the time of Moses; while others attribute sons and daughters to Him, as do the Christians, who have deified Jesus and believe him to be the son of God. A comparison of these man-made teachings with those revealed by God definitely proves the need of Divine revelation.
a
2:117; 9:31; 10:19.
885
Jinn are such beings as remain hidden or aloof from the common people. The verse signifies that man stumbles when he rejects Divine revelation and follows his own judgment and reason and associates the jinn and the angels as co-partners with God and attributes sons and daughters to Him.
فَلَمَّآ ءَاتَىٰهُمَا صَٰلِحًا جَعَلَا لَهُۥ شُرَكَآءَ فِيمَآ ءَاتَىٰهُمَا ۚ فَتَعَٰلَى ٱللَّهُ عَمَّا يُشْرِكُونَ
Commentary:
The words, they attribute to Him partners, mean that when the parents have begotten a good child, they begin to think that the child was the gift of someone other than Allah.
1077
Commentary:
The words, they attribute to Him partners, mean that when the parents have begotten a good child, they begin to think that the child was the gift of someone other than Allah.
سُبْحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يَقُولُونَ عُلُوًّا كَبِيرًا
6:101; 39:68.
6:101; 39:68.
6:101; 39:68.
Commentary:
It is inconsistent with the dignity and greatness of God to grant nearness to His creatures through the medium of others and thus make difficult the path of those who seek His nearness. The Prophets of God come to make that path easy. They do not stand between God and His creatures.
a
6:101; 39:68.
a
6:101; 39:68.
1973
Commentary:
It is inconsistent with the dignity and greatness of God to grant nearness to His creatures through the medium of others and thus make difficult the path of those who seek His nearness. The Prophets of God come to make that path easy. They do not stand between God and His creatures.
d
6:101; 39:68.
وَمَا قَدَرُوا۟ ٱللَّهَ حَقَّ قَدْرِهِۦ وَٱلْأَرْضُ جَمِيعًا قَبْضَتُهُۥ يَوْمَ ٱلْقِيَٰمَةِ وَٱلسَّمَٰوَٰتُ مَطْوِيَّٰتٌۢ بِيَمِينِهِۦ ۚ سُبْحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ
لپیٹے ہونے سے مراد یہ ہے کہ جب آدمی کسی چیز کو لپیٹ لیتا ہے تو وہ اس کے ہاتھ سے باہر نہیں نکل سکتی۔ مثلاً ریت کو کوئی شخص پکڑے تو دبانے سے وہ اس کے ہاتھ سے باہر چلی جاتی ہے۔ لیکن اگر روٹی کو لپیٹ لے تو وہ زور لگانے سے زیادہ سے زیادہ قبضہ میں آجاتی ہے باہر نہیں نکلتی۔ اسی مفہوم کی طرف مزید اشارہ بِیَمِیْنِہٖ سے فرمایا۔ یعنی اس دن زمین و آسمان خالی ہمارے ہاتھوں میں لپیٹے ہوئے نہیں ہوں گے بلکہ وہ ہمارے دائیں ہاتھ میں جو قوت کی نشانی ہے لپیٹے ہوئے ہوں گے۔
6:92; 22:75.
21:105.
Yamin signifying power and strength, the verse refers to the great Power and Majesty of God and purports to say that nothing is more derogatory to his great attributes than that idols made of wood and stone or weak human beings should be worshipped.
6:92; 22:75.
21:105.
Commentary:
The word یمین signifying power and strength, the verse refers to the great power and majesty of God and purports to say that nothing is more derogatory to His great attributes than that idols, made of wood and stone, or weak human beings, should be worshipped.
c
6:92; 22:75.
d
21:105.
1146
يَمِيْن (Yamin) 意指权力和力量。这节经文指的是安拉的伟大力量与崇高尊严。它的意思是说, 用木头和石块做的偶像以及软弱无力的人会受到人们的崇拜, 这是对安拉伟大常德的莫大毁损。
1
لپیٹے ہونے سے مراد یہ ہے کہ جب آدمی کسی چیز کو لپیٹ لیتا ہے تو وہ اس کے ہاتھ سے باہر نہیں نکل سکتی۔ مثلاً ریت کو کوئی شخص پکڑے تو دبانے سے وہ اس کے ہاتھ سے باہر چلی جاتی ہے۔ لیکن اگر روٹی کو لپیٹ لے تو وہ زور لگانے سے زیادہ سے زیادہ قبضہ میں آجاتی ہے باہر نہیں نکلتی۔ اسی مفہوم کی طرف مزید اشارہ بِیَمِیْنِہٖ سے فرمایا۔ یعنی اس دن زمین و آسمان خالی ہمارے ہاتھوں میں لپیٹے ہوئے نہیں ہوں گے بلکہ وہ ہمارے دائیں ہاتھ میں جو قوت کی نشانی ہے لپیٹے ہوئے ہوں گے۔
b
6:92; 22:75.
c
21:105.
3485
Commentary:
The word یمین signifying power and strength, the verse refers to the great power and majesty of God and purports to say that nothing is more derogatory to His great attributes than that idols, made of wood and stone, or weak human beings, should be worshipped.
e
6:92; 22:75.
f
21:105.
2587
Yamin signifying power and strength, the verse refers to the great Power and Majesty of God and purports to say that nothing is more derogatory to his great attributes than that idols made of wood and stone or weak human beings should be worshipped.