Topic: Artery
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Subtopics
وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِۦ نَفْسُهُۥ ۖ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ ٱلْوَرِيدِ
86:5.
Commentary:
Wonderful is God’s creation of the universe, but much more wonderful is the creation of man. The fact that man is master of his conduct and is responsible for his decisions is here put forward as another argument to support the inevitability of the Resurrection. In fact man’s life on Earth is "the seedbed of an eternal future".
b
86:5.
3869
Commentary:
Wonderful is God’s creation of the universe, but much more wonderful is the creation of man. The fact that man is master of his conduct and is responsible for his decisions is here put forward as another argument to support the inevitability of the Resurrection. In fact man’s life on Earth is "the seedbed of an eternal future".
وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ ٱلْأَقَاوِيلِ
40:29.
بہائی کہتے ہیں‘ بہاء اللہ اس لئے سچا ہے کہ اسے دعویٰ کے بعد ایک مدّت تک رہنے کا موقعہ ملا۔ مگر یہ دعویٰ جھوٹا ہے۔ بہاء اللہ نے خدا سے الہام پانے کا کبھی دعویٰ نہیں کیا۔ وہ خود اپنے آپ کو خدا کہتا تھا اور خدائی کا دعویٰ اتنا کمزور ہے کہ اس کی حقیقت کو ہر انسان سمجھ سکتا ہے۔ صرف الہام کے دعویٰ سے دھوکا لگتا ہے اس لئے خدا نے جھوٹے الہام کی تو فوری سزا بتائی مگر خدائی کا دعویٰ کرنے والے کی وہ سزا نہیں بتائی۔ کیونکہ اسے ہر عقل مند انسان خود رد ّ کر سکتا ہے۔
40:29.
e
40:29.
1
بہائی کہتے ہیں‘ بہاء اللہ اس لئے سچا ہے کہ اسے دعویٰ کے بعد ایک مدّت تک رہنے کا موقعہ ملا۔ مگر یہ دعویٰ جھوٹا ہے۔ بہاء اللہ نے خدا سے الہام پانے کا کبھی دعویٰ نہیں کیا۔ وہ خود اپنے آپ کو خدا کہتا تھا اور خدائی کا دعویٰ اتنا کمزور ہے کہ اس کی حقیقت کو ہر انسان سمجھ سکتا ہے۔ صرف الہام کے دعویٰ سے دھوکا لگتا ہے اس لئے خدا نے جھوٹے الہام کی تو فوری سزا بتائی مگر خدائی کا دعویٰ کرنے والے کی وہ سزا نہیں بتائی۔ کیونکہ اسے ہر عقل مند انسان خود رد ّ کر سکتا ہے۔
c
40:29.
4362A
Important Words:
اقاویل (sayings) is the plural of اقوال which is the plural of قول which is derived from قال which means, he said. تقول علیهmeans, he forged a lie against him (Aqrab).
c
40:29.
لَأَخَذْنَا مِنْهُ بِٱلْيَمِينِ
Important Words:
یمین (right hand) is derived from یمن. They say یمن الرجل i.e. he came from the side of the man. یمن الله فلانًا means, God made him blessed. یمین means, blessing, good luck; power, strength, right side (Aqrab).
4362B
Important Words:
یمین (right hand) is derived from یمن. They say یمن الرجل i.e. he came from the side of the man. یمن الله فلانًا means, God made him blessed. یمین means, blessing, good luck; power, strength, right side (Aqrab).
ثُمَّ لَقَطَعْنَا مِنْهُ ٱلْوَتِينَ
فَمَا مِنكُم مِّنْ أَحَدٍ عَنْهُ حَٰجِزِينَ
这一节经文和以上三节经文论证了, 如果穆圣是个谎言制造者, 那么, 安拉有力的圣手会扼住穆圣的咽喉, 而他当然不免暴毙, 整个工作和使命付诸东流, 就像伪先知所遭到的命运一样。这几节经文内的主张和论据似乎是 «圣经» (申命记: 18:20) 中的不折不扣的翻版。
In this and in the preceding three verses the argument is given that if the Holy Prophet had been a forger of lies, God’s strong hand would have seized him by the throat and he would, certainly, have met with a violent death and his whole work and mission would have gone to pieces, as such is the fate of a false prophet. The claim and the arguments contained in these verses seem to be an exact reproduction of the biblical statement in Deut. 18: 20.
Commentary:
In verses 39-40 above it was claimed that all visible and invisible things prove that the Holy Prophet is God’s true Messenger and that the Quran is God’s revealed Word and not the imaginary flight of a poet’s mind or the wild conjectures of a diviner. In this and the preceding three verses another irrefutable argument is given to support his claim. The argument is to the effect that if the Holy Prophet had been a forger of lies against God, God’s strong hand would have seized him by the throat and the Prophet would certainly have met with a violent death; his whole work and mission would have gone to pieces, because such is the fate of a false prophet. The claim and arguments contained in these verses seem to be an exact reproduction of the following Biblical statement: "I will raise them up a prophet from among their brethren (i.e. the Ishmaelites) like unto thee and will put My word in his mouth; and he shall speak unto them all that I shall command him. But the Prophet which shall presume to speak a word in My name, which I have not commanded him to speak even that Prophet shall die" (Deut. 18:20).
1481
这一节经文和以上三节经文论证了, 如果穆圣是个谎言制造者, 那么, 安拉有力的圣手会扼住穆圣的咽喉, 而他当然不免暴毙, 整个工作和使命付诸东流, 就像伪先知所遭到的命运一样。这几节经文内的主张和论据似乎是 «圣经» (申命记: 18:20) 中的不折不扣的翻版。
4363
Commentary:
In verses 39-40 above it was claimed that all visible and invisible things prove that the Holy Prophet is God’s true Messenger and that the Quran is God’s revealed Word and not the imaginary flight of a poet’s mind or the wild conjectures of a diviner. In this and the preceding three verses another irrefutable argument is given to support his claim. The argument is to the effect that if the Holy Prophet had been a forger of lies against God, God’s strong hand would have seized him by the throat and the Prophet would certainly have met with a violent death; his whole work and mission would have gone to pieces, because such is the fate of a false prophet. The claim and arguments contained in these verses seem to be an exact reproduction of the following Biblical statement: "I will raise them up a prophet from among their brethren (i.e. the Ishmaelites) like unto thee and will put My word in his mouth; and he shall speak unto them all that I shall command him. But the Prophet which shall presume to speak a word in My name, which I have not commanded him to speak even that Prophet shall die" (Deut. 18:20).
3118
In this and in the preceding three verses the argument is given that if the Holy Prophet had been a forger of lies, God’s strong hand would have seized him by the throat and he would, certainly, have met with a violent death and his whole work and mission would have gone to pieces, as such is the fate of a false prophet. The claim and the arguments contained in these verses seem to be an exact reproduction of the biblical statement in Deut. 18: 20.