أَيُّهَا
Appears 7 times in Quran
Occurrences in Quran
Found 7 verses containing "أَيُّهَا".
إِن يَشَأْ يُذْهِبْكُمْ أَيُّهَا ٱلنَّاسُ وَيَأْتِ بِـَٔاخَرِينَ ۚ وَكَانَ ٱللَّهُ عَلَىٰ ذَٰلِكَ قَدِيرًا
يُوسُفُ أَيُّهَا ٱلصِّدِّيقُ أَفْتِنَا فِى سَبْعِ بَقَرَٰتٍ سِمَانٍ يَأْكُلُهُنَّ سَبْعٌ عِجَافٌ وَسَبْعِ سُنۢبُلَٰتٍ خُضْرٍ وَأُخَرَ يَابِسَٰتٍ لَّعَلِّىٓ أَرْجِعُ إِلَى ٱلنَّاسِ لَعَلَّهُمْ يَعْلَمُونَ
Commentary:
The words, that I may return to the people so that they may know, show that the butler addressed them to Joseph with a view to inspiring hope in him that when he returned to the court with the interpretation, the people would realize that Joseph was a holy man and was innocent of the wicked charge imputed to him. The butler also meant by these words to offer an excuse for his failure so far to fulfil his promise to Joseph, which was that no favourable opportunity had yet offered itself to bring his case to the notice of the King and that it was only now that a suitable opportunity had presented itself.
1550
Commentary:
The words, that I may return to the people so that they may know, show that the butler addressed them to Joseph with a view to inspiring hope in him that when he returned to the court with the interpretation, the people would realize that Joseph was a holy man and was innocent of the wicked charge imputed to him. The butler also meant by these words to offer an excuse for his failure so far to fulfil his promise to Joseph, which was that no favourable opportunity had yet offered itself to bring his case to the notice of the King and that it was only now that a suitable opportunity had presented itself.
قَالَ فَمَا خَطْبُكُمْ أَيُّهَا ٱلْمُرْسَلُونَ
51:32.
51:32.
Commentary:
When Abraham realized that the real mission of these messengers was not to give to him the glad tidings of the birth of a son—for if it had been so, they would not have looked sad—but that they had come on some momentous mission, he hastened to enquire of them their real business. This question of Abraham also shows that he regarded the messengers to be mere human beings and not angels. For if he had considered them to be angels, he would not have been surprised at their refusal to partake of food, as he would have known that angels do not eat food. As, however, he considered them to be human beings, their refusal to partake of the food offered to them made him apprehensive that a grievous affair was weighing upon their minds (11:70, 71).
b
51:32.
b
51:32.
1761
Commentary:
When Abraham realized that the real mission of these messengers was not to give to him the glad tidings of the birth of a son—for if it had been so, they would not have looked sad—but that they had come on some momentous mission, he hastened to enquire of them their real business. This question of Abraham also shows that he regarded the messengers to be mere human beings and not angels. For if he had considered them to be angels, he would not have been surprised at their refusal to partake of food, as he would have known that angels do not eat food. As, however, he considered them to be human beings, their refusal to partake of the food offered to them made him apprehensive that a grievous affair was weighing upon their minds (11:70, 71).
a
51:32.
1506
By using the word al-Mursalun (messengers), the Qur’an hints that the bearers of the message were humans. The Bible, however, sometimes mentions them as men (Gen. 18: 2, 16, 22) and sometimes as angels (Gen. 19: 11, 15).
وَٱمْتَٰزُوا۟ ٱلْيَوْمَ أَيُّهَا ٱلْمُجْرِمُونَ
قُلْ أَفَغَيْرَ ٱللَّهِ تَأْمُرُوٓنِّىٓ أَعْبُدُ أَيُّهَا ٱلْجَٰهِلُونَ
6:15.
6:15.
a
6:15.
e
6:15.
3482
Commentary:
With this verse the Surah returns to the subject of Divine Unity with which it had opened and purports to say that it is the height of ignorance and folly to worship false deities.
c
6:15.
۞ قَالَ فَمَا خَطْبُكُمْ أَيُّهَا ٱلْمُرْسَلُونَ
15:58.
15:58.
15:58.
Important Words:
خطبکم (your errand). خطب means, a thing, an affair, or a business small or great; the cause or occasion of a thing or an event. They say ما خطبک i.e. what is the thing or affair or business that thou seekest or desirest to do; or what is the cause of thy coming? (Lane & Aqrab). See also 12:52.
a
15:58.
b
15:58.
3912
Important Words:
خطبکم (your errand). خطب means, a thing, an affair, or a business small or great; the cause or occasion of a thing or an event. They say ما خطبک i.e. what is the thing or affair or business that thou seekest or desirest to do; or what is the cause of thy coming? (Lane & Aqrab). See also 12:52.
a
15:58.
ثُمَّ إِنَّكُمْ أَيُّهَا ٱلضَّآلُّونَ ٱلْمُكَذِّبُونَ