الصِّرٰطِ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "الصِّرٰطِ".
قُلۡ کُلٌّ مُّتَرَبِّصٌ فَتَرَبَّصُوۡا ۖ فَسَتَعۡلَمُوۡنَ مَنۡ اَصۡحٰبُ الصِّرٰطِ السَّوِیِّ وَمَنِ اہۡتَدٰی
Commentary:
The verse means to say that believers are waiting, and disbelievers should also wait, and time itself will show as to who achieves success and who meets with failure and comes to grief.
2341
Commentary:
The verse means to say that believers are waiting, and disbelievers should also wait, and time itself will show as to who achieves success and who meets with failure and comes to grief.
وَاِنَّ الَّذِیۡنَ لَا یُؤۡمِنُوۡنَ بِالۡاٰخِرَۃِ عَنِ الصِّرٰطِ لَنٰکِبُوۡنَ
Important Words:
ناکبون (deviating) is the plural of ناکب which is active participle from نکب. They say نکب عن الطریق (nakiba) i.e. he deviated or turned aside from the path. نکب الرجل means, the shoulder of the man complained of pain. نکب البعیر means, the camel suffered from a disease of the shoulder (Aqrab).
2560A
Important Words:
ناکبون (deviating) is the plural of ناکب which is active participle from نکب. They say نکب عن الطریق (nakiba) i.e. he deviated or turned aside from the path. نکب الرجل means, the shoulder of the man complained of pain. نکب البعیر means, the camel suffered from a disease of the shoulder (Aqrab).
اِذۡ دَخَلُوۡا عَلٰی دَاوٗدَ فَفَزِعَ مِنۡہُمۡ ۖ قَالُوۡا لَا تَخَفۡ ۖ خَصۡمَانِ بَغٰی بَعۡضُنَا عَلٰی بَعۡضٍ فَاحۡکُمۡ بَیۡنَنَا بِالۡحَقِّ وَلَا تُشۡطِطۡ وَاہۡدِنَاۤ اِلٰی سَوَآءِ الصِّرٰطِ
It appears from history that though Israelite power was at its zenith in the reigns of David and Solomon, yet mischief-mongers were busy stirring up discord and disaffection; and false charges were constantly raked up and spread against them and some evil-minded persons even sought to kill David. It is to one such attempt at David’s life that reference has been made in the verse under comment. Two of his enemies scaled the wall of his private chamber with the intention of taking him unawares, but finding him on his guard and realizing that their plan had miscarried, they tried to put him at ease and pretended as if they were merely two litigants who had come to seek his decision in a dispute. David, however, rightly understood their evil intention, and so naturally he was afraid of them.
Commentary:
It appears from history that though Israelite power was at its height in the reigns of David and Solomon, mischief-mongers tried to stir up discord and disaffection; and false charges were constantly raked up and spread against them and some evil-minded persons even sought to kill David. It is to one such attempt at David’s life that reference has been made in the verse under comment. Two of his enemies scaled the wall of his private chamber with the intention of taking him unawares and killing him, but finding him on his guard and realizing that their plan had miscarried they tried to put him at ease and pretended as if they were merely two litigants who had come to seek his decision in a dispute. David, however, rightly understood their evil intention, and so naturally he was afraid of them.
3393
Commentary:
It appears from history that though Israelite power was at its height in the reigns of David and Solomon, mischief-mongers tried to stir up discord and disaffection; and false charges were constantly raked up and spread against them and some evil-minded persons even sought to kill David. It is to one such attempt at David’s life that reference has been made in the verse under comment. Two of his enemies scaled the wall of his private chamber with the intention of taking him unawares and killing him, but finding him on his guard and realizing that their plan had miscarried they tried to put him at ease and pretended as if they were merely two litigants who had come to seek his decision in a dispute. David, however, rightly understood their evil intention, and so naturally he was afraid of them.
2523
It appears from history that though Israelite power was at its zenith in the reigns of David and Solomon, yet mischief-mongers were busy stirring up discord and disaffection; and false charges were constantly raked up and spread against them and some evil-minded persons even sought to kill David. It is to one such attempt at David’s life that reference has been made in the verse under comment. Two of his enemies scaled the wall of his private chamber with the intention of taking him unawares, but finding him on his guard and realizing that their plan had miscarried, they tried to put him at ease and pretended as if they were merely two litigants who had come to seek his decision in a dispute. David, however, rightly understood their evil intention, and so naturally he was afraid of them.