الۡمُخۡسِرِیۡنَ
Appears 1 times in Quran
Occurrences in Quran
Found 1 verses containing "الۡمُخۡسِرِیۡنَ".
۞ اَوۡفُوا الۡکَیۡلَ وَلَا تَکُوۡنُوۡا مِنَ الۡمُخۡسِرِیۡنَ
11:85; 17:36; 55:10; 83:2-4.
11:85; 17:36; 55:10; 83:2-4.
As at several places in the Qur’an (Chapters 7th & 11th) and in the present Surah also the five Prophets—Noah, Hud, Salih, Lot and Shu‘aib have been mentioned together and in the same order, and identical words have been put in their mouths. In addition to the two fundamental teachings of all religions, viz. Unity of God and obedience to the Prophet of the time, great emphasis has been laid in the case of each Prophet on the vice from which his people particularly suffered. Noah’s people seemed to have been divided into watertight compartments and the socially well-to-do among them suffered from an exaggerated notion of false superiority. The wealthy among them would not mix with the poorer sections of society. The tribe of Hud took great pride in their military exploits, architectural achievements and in their factories and chemical works. The people of Salih gloried in their power, prestige and wealth. Lot’s people shamelessly indulged in a most unnatural and depraved sexual vice, wh
g
11:85; 17:36; 55:10; 83:2-4.
b
11:85; 17:36; 55:10; 83:2-4.
2790
Important Words:
قسطاس (balance) means, a balance or instrument for weighing; or the most even and most just kind thereof; or such as is just, of whatever kind it be (Lane).
a
11:85; 17:36; 55:10; 83:2-4.
2130
As at several places in the Qur’an (Chapters 7th & 11th) and in the present Surah also the five Prophets—Noah, Hud, Salih, Lot and Shu‘aib have been mentioned together and in the same order, and identical words have been put in their mouths. In addition to the two fundamental teachings of all religions, viz. Unity of God and obedience to the Prophet of the time, great emphasis has been laid in the case of each Prophet on the vice from which his people particularly suffered. Noah’s people seemed to have been divided into watertight compartments and the socially well-to-do among them suffered from an exaggerated notion of false superiority. The wealthy among them would not mix with the poorer sections of society. The tribe of Hud took great pride in their military exploits, architectural achievements and in their factories and chemical works. The people of Salih gloried in their power, prestige and wealth. Lot’s people shamelessly indulged in a most unnatural and depraved sexual vice, wh