اُنۡزِلَتۡ
Appears 5 times in Quran
Occurrences in Quran
Found 5 verses containing "اُنۡزِلَتۡ".
وَاِذَاۤ اُنۡزِلَتۡ سُوۡرَۃٌ اَنۡ اٰمِنُوۡا بِاللّٰہِ وَجٰہِدُوۡا مَعَ رَسُوۡلِہِ اسۡتَـٔۡذَنَکَ اُولُوا الطَّوۡلِ مِنۡہُمۡ وَقَالُوۡا ذَرۡنَا نَکُنۡ مَّعَ الۡقٰعِدِیۡنَ
The words need not be taken to have been actually uttered by the Hypocrites. They simply express a state of affairs implying that they came to the Holy Prophet with various excuses for staying behind.
Commentary:
The words, Leave us that we be with those who sit at home, need not be taken to have been actually uttered by the hypocrites. They simply express a state of affairs implying that the hypocrites came to the Holy Prophet with various excuses, asking his leave to stay behind.
1238
Commentary:
The words, Leave us that we be with those who sit at home, need not be taken to have been actually uttered by the hypocrites. They simply express a state of affairs implying that the hypocrites came to the Holy Prophet with various excuses, asking his leave to stay behind.
1204
The words need not be taken to have been actually uttered by the Hypocrites. They simply express a state of affairs implying that they came to the Holy Prophet with various excuses for staying behind.
وَاِذَا مَاۤ اُنۡزِلَتۡ سُوۡرَۃٌ فَمِنۡہُمۡ مَّنۡ یَّقُوۡلُ اَیُّکُمۡ زَادَتۡہُ ہٰذِہٖۤ اِیۡمٰنًا ۚ فَاَمَّا الَّذِیۡنَ اٰمَنُوۡا فَزَادَتۡہُمۡ اِیۡمٰنًا وَّہُمۡ یَسۡتَبۡشِرُوۡنَ
8:3.
8:3.
8:3.
Commentary:
The question, which of you has this Surah increased in faith, refers to the contention of the hypocrites that the Quranic Surahs increase none in faith. This objection of the hypocrites is answered in the words that follow.
e
8:3.
a
8:3.
1271
Commentary:
The question, which of you has this Surah increased in faith, refers to the contention of the hypocrites that the Quranic Surahs increase none in faith. This objection of the hypocrites is answered in the words that follow.
c
8:3.
وَاِذَا مَاۤ اُنۡزِلَتۡ سُوۡرَۃٌ نَّظَرَ بَعۡضُہُمۡ اِلٰی بَعۡضٍ ہَلۡ یَرٰٮکُمۡ مِّنۡ اَحَدٍ ثُمَّ انۡصَرَفُوۡا ۚ صَرَفَ اللّٰہُ قُلُوۡبَہُمۡ بِاَنَّہُمۡ قَوۡمٌ لَّا یَفۡقَہُوۡنَ
یعنی وہ منافق آپس میں اشاروں سے کہتے ہیں کہ کیا اس وقت تم کو کوئی دیکھ تو نہیں رہا‘ تا مسلمانوں کی غفلت سے فائدہ اٹھایا جائے۔ اس جگہ ’’تم‘‘ کا لفظ عربی عبارت کی وجہ سے استعمال ہوا ہے۔ ورنہ اردو کے لحاظ سے ’’ان کو دیکھ تو نہیں رہا‘‘ چاہیے تھا۔
24:64.
61:6.
Commentary:
The hypocrites used to sit among Muslims when worldly matters were being discussed; but when the recital of the Quran began, they would quietly slink away. The verse means to say that as these men refuse to listen to the Word of God and turn away from it, so, as a punishment for this act of theirs, God has turned away their hearts from truth. This helps to explain expressions like "leading astray" etc., used about God in the Quran. His "leading astray" only means that when evil-minded men go astray and persist in their evil course, God leaves them alone and allows them to wander away from the truth, stamping them as lost.
a
24:64.
b
61:6.
1
یعنی وہ منافق آپس میں اشاروں سے کہتے ہیں کہ کیا اس وقت تم کو کوئی دیکھ تو نہیں رہا‘ تا مسلمانوں کی غفلت سے فائدہ اٹھایا جائے۔ اس جگہ ’’تم‘‘ کا لفظ عربی عبارت کی وجہ سے استعمال ہوا ہے۔ ورنہ اردو کے لحاظ سے ’’ان کو دیکھ تو نہیں رہا‘‘ چاہیے تھا۔
a
24:64.
b
61:6.
1274
Commentary:
The hypocrites used to sit among Muslims when worldly matters were being discussed; but when the recital of the Quran began, they would quietly slink away. The verse means to say that as these men refuse to listen to the Word of God and turn away from it, so, as a punishment for this act of theirs, God has turned away their hearts from truth. This helps to explain expressions like "leading astray" etc., used about God in the Quran. His "leading astray" only means that when evil-minded men go astray and persist in their evil course, God leaves them alone and allows them to wander away from the truth, stamping them as lost.
a
24:64.
b
61:6.
وَلَا یَصُدُّنَّکَ عَنۡ اٰیٰتِ اللّٰہِ بَعۡدَ اِذۡ اُنۡزِلَتۡ اِلَیۡکَ ۖ وَادۡعُ اِلٰی رَبِّکَ ۖ وَلَا تَکُوۡنَنَّ مِنَ الۡمُشۡرِکِیۡنَ
Commentary:
The verse sums up the subject matter of the Surah. The Holy Prophet is told that he did not have the remotest idea that he would ever be made the bearer of the Divine Message but now that he has actually been entrusted with the great and difficult task of preaching the truth, he should 'call mankind to God' and like a great soldier fight his way to success.
2937
Commentary:
The verse sums up the subject matter of the Surah. The Holy Prophet is told that he did not have the remotest idea that he would ever be made the bearer of the Divine Message but now that he has actually been entrusted with the great and difficult task of preaching the truth, he should 'call mankind to God' and like a great soldier fight his way to success.
وَیَقُوۡلُ الَّذِیۡنَ اٰمَنُوۡا لَوۡلَا نُزِّلَتۡ سُوۡرَۃٌ ۖ فَاِذَاۤ اُنۡزِلَتۡ سُوۡرَۃٌ مُّحۡکَمَۃٌ وَّذُکِرَ فِیۡہَا الۡقِتَالُ ۙ رَاَیۡتَ الَّذِیۡنَ فِیۡ قُلُوۡبِہِمۡ مَّرَضٌ یَّنۡظُرُوۡنَ اِلَیۡکَ نَظَرَ الۡمَغۡشِیِّ عَلَیۡہِ مِنَ الۡمَوۡتِ ۖ فَاَوۡلٰی لَہُمۡ
یعنی مومنوں کو عمل شریعت کا اس قدر شوق ہوتا ہے کہ وہ تو انتظار کرتے رہتے ہیں کہ خدا کا کوئی حکم نازل ہو اور ہم اس پر عمل کریں۔ مگر منافق کی حالت یہ ہوتی ہے کہ جب کوئی قربانی والا حکم نازل ہو تو اس پر موت اپنے آنے سے پہلے وارد ہو جاتی ہے۔
یعنی ایسی غشی جو موت کے قریب آتی ہے جس وقت آنکھیں بالکل پھٹی کی پھٹی رہ جاتی ہیں۔
Important Words:
أولٰی (ruin) is derived from ولی and means, nearer; more deserving; more competent; more fit. The expression أولٰی لک is used to give warning, and means mischief or trouble has approached near thee, so be on your guard. The expression also means, woe to thee; woe be thy lot (Aqrab).
Commentary:
The verse means to say that whereas true believers avidly wait for a verse to be revealed which should embody a Divine commandment directing them to fight in the way of Allah, "those in whose heart is a disease," shudder at the very idea of being invited to fight.
2
یعنی مومنوں کو عمل شریعت کا اس قدر شوق ہوتا ہے کہ وہ تو انتظار کرتے رہتے ہیں کہ خدا کا کوئی حکم نازل ہو اور ہم اس پر عمل کریں۔ مگر منافق کی حالت یہ ہوتی ہے کہ جب کوئی قربانی والا حکم نازل ہو تو اس پر موت اپنے آنے سے پہلے وارد ہو جاتی ہے۔
3
یعنی ایسی غشی جو موت کے قریب آتی ہے جس وقت آنکھیں بالکل پھٹی کی پھٹی رہ جاتی ہیں۔
3805
Important Words:
أولٰی (ruin) is derived from ولی and means, nearer; more deserving; more competent; more fit. The expression أولٰی لک is used to give warning, and means mischief or trouble has approached near thee, so be on your guard. The expression also means, woe to thee; woe be thy lot (Aqrab).
Commentary:
The verse means to say that whereas true believers avidly wait for a verse to be revealed which should embody a Divine commandment directing them to fight in the way of Allah, "those in whose heart is a disease," shudder at the very idea of being invited to fight.