رِیۡحًا
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "رِیۡحًا".
وَلَئِنۡ اَرۡسَلۡنَا رِیۡحًا فَرَاَوۡہُ مُصۡفَرًّا لَّظَلُّوۡا مِنۡۢ بَعۡدِہٖ یَکۡفُرُوۡنَ
56:66; 57:21.
56:66; 57:21.
56:66; 57:21.
e
56:66; 57:21.
b
56:66; 57:21.
b
56:66; 57:21.
یٰۤاَیُّہَا الَّذِیۡنَ اٰمَنُوا اذۡکُرُوۡا نِعۡمَۃَ اللّٰہِ عَلَیۡکُمۡ اِذۡ جَآءَتۡکُمۡ جُنُوۡدٌ فَاَرۡسَلۡنَا عَلَیۡہِمۡ رِیۡحًا وَّجُنُوۡدًا لَّمۡ تَرَوۡہَا ۚ وَکَانَ اللّٰہُ بِمَا تَعۡمَلُوۡنَ بَصِیۡرًا
اس میں غزوۂ احزاب کا ذکر ہے جبکہ عین اس دن جب دشمن غالب آنے کا امیدوار تھا تیز ہوا چلی اور رات کو مختلف کیمپوں کی آگیں بجھ گئیں جسے عرب لوگ منحوس خیال کرتے تھے اسے دیکھ کر دیوانہ وار سب جرنیل اپنے قبیلوں کو لے کر بھاگ گئے اور مسلمان ان کی یورش سے محفوظ ہو گئے۔
With this verse begins an account of the Battle of the Trench which took place in the 5th year of the Hijrah and was the fiercest encounter in which the Muslims had so far been engaged. The whole of Arabia rose like one man against Islam. The Quraish of Mecca, their allies, the Ghatafan, the Ashja‘ and Murrah, the Fazarah, the Sulaim and the Banu Sa‘d and Banu Asad, the desert tribes of Central Arabia, aided and abetted by the perfidious Jews and treacherous Hypocrites of Medina, formed themselves into a grand confederacy against the Holy Prophet. A mighty force numbering from ten to twenty thousand strong was pitched against 1200 (according to some writers 3000 Muslims including women and children were employed in digging the Trench) ill-prepared and ill- provisioned Muslims. The siege of Medina lasted from fifteen days to four weeks. Islam emerged stronger from this severe ordeal and the disbelieving Quraish were never again able to march against Muslims in force.
Forces of nature—wind, rain and cold which wearied the disbelievers and damped their spirits. The words may also refer to the hosts of angels which cast fear in the hearts of disbelievers and heartened and encouraged the Muslims. Says William Muir: 'Forage was obtained with the utmost difficulty; provisions were running short, and the camels and horses dying daily in great numbers; wearied and damped in spirit the night set in upon them, cold and tempestuous wind and rain beat mercilessly on the unprotected camp. The storm rose to a hurricane. Fires were extinguished, tents blown down, cooking vessels and other equipage overthrown' ("Life of Muhammad").
Commentary:
With this verse begins an account of the Battle of the Ditch. This battle which took place in the 5th year of the Hijrahwas the fiercest encounter in which the Muslims had so far been engaged. The whole of Arabia rose like one man against Islam. The Quraish of Mecca, their allies, the Ghatfan, the Ashja‘ and Murrah, the Fararah, the Sulaim and the Banu Sa‘d and Banu Asad, the desert tribes of Central Arabia, aided and abetted by the perfidious Jews and treacherous "Hypocrites"of Medina formed themselves into a grand confederacy against the Holy Prophet. A mighty force numbering from ten to twenty thousand strong was pitched against 1200 (according to some writers 3000 Muslims, including women and children, were employed in digging the Ditch) ill-prepared and ill-provisioned Muslims. The siege of Medina lasted from fifteen days to four weeks, according to different versions after which the forces of darkness melted away without inflicting any serious loss upon the Muslims. Islam emerged stronger from this severe ordeal and the disbelieving Quraish were never again able to march against Muslims in force.
The reference in the word ریحا (wind) is to the strong cold wind which blew upon the confederated hosts and uprooted their tents and extinguished their fires. Says William Muir:
"Forage was obtained with the utmost difficulty; provisions were running short, and the camels and horses dying daily in great numbers; wearied and damped in spirit, the night set in upon them, cold and tempestuous wind and rain beat mercilessly on the unprotected camp. The storm rose to a hurricane. Fires were extinguished, tents blown down, cooking vessels and other equipage overthrown". ("The Life of Mahomet").
The words "and hosts that you saw not" refer to the forces of nature—wind, rain and cold which wearied the disbelievers and damped their spirits. It may also refer to the hosts of angels which cast fear in the hearts of disbelievers and heartened and encouraged the Muslims.
1
اس میں غزوۂ احزاب کا ذکر ہے جبکہ عین اس دن جب دشمن غالب آنے کا امیدوار تھا تیز ہوا چلی اور رات کو مختلف کیمپوں کی آگیں بجھ گئیں جسے عرب لوگ منحوس خیال کرتے تھے اسے دیکھ کر دیوانہ وار سب جرنیل اپنے قبیلوں کو لے کر بھاگ گئے اور مسلمان ان کی یورش سے محفوظ ہو گئے۔
3082
Commentary:
With this verse begins an account of the Battle of the Ditch. This battle which took place in the 5th year of the Hijrahwas the fiercest encounter in which the Muslims had so far been engaged. The whole of Arabia rose like one man against Islam. The Quraish of Mecca, their allies, the Ghatfan, the Ashja‘ and Murrah, the Fararah, the Sulaim and the Banu Sa‘d and Banu Asad, the desert tribes of Central Arabia, aided and abetted by the perfidious Jews and treacherous "Hypocrites"of Medina formed themselves into a grand confederacy against the Holy Prophet. A mighty force numbering from ten to twenty thousand strong was pitched against 1200 (according to some writers 3000 Muslims, including women and children, were employed in digging the Ditch) ill-prepared and ill-provisioned Muslims. The siege of Medina lasted from fifteen days to four weeks, according to different versions after which the forces of darkness melted away without inflicting any serious loss upon the Muslims. Islam emerged stronger from this severe ordeal and the disbelieving Quraish were never again able to march against Muslims in force.
The reference in the word ریحا (wind) is to the strong cold wind which blew upon the confederated hosts and uprooted their tents and extinguished their fires. Says William Muir:
"Forage was obtained with the utmost difficulty; provisions were running short, and the camels and horses dying daily in great numbers; wearied and damped in spirit, the night set in upon them, cold and tempestuous wind and rain beat mercilessly on the unprotected camp. The storm rose to a hurricane. Fires were extinguished, tents blown down, cooking vessels and other equipage overthrown". ("The Life of Mahomet").
The words "and hosts that you saw not" refer to the forces of nature—wind, rain and cold which wearied the disbelievers and damped their spirits. It may also refer to the hosts of angels which cast fear in the hearts of disbelievers and heartened and encouraged the Muslims.
2335
With this verse begins an account of the Battle of the Trench which took place in the 5th year of the Hijrah and was the fiercest encounter in which the Muslims had so far been engaged. The whole of Arabia rose like one man against Islam. The Quraish of Mecca, their allies, the Ghatafan, the Ashja‘ and Murrah, the Fazarah, the Sulaim and the Banu Sa‘d and Banu Asad, the desert tribes of Central Arabia, aided and abetted by the perfidious Jews and treacherous Hypocrites of Medina, formed themselves into a grand confederacy against the Holy Prophet. A mighty force numbering from ten to twenty thousand strong was pitched against 1200 (according to some writers 3000 Muslims including women and children were employed in digging the Trench) ill-prepared and ill- provisioned Muslims. The siege of Medina lasted from fifteen days to four weeks. Islam emerged stronger from this severe ordeal and the disbelieving Quraish were never again able to march against Muslims in force.
2336
Forces of nature—wind, rain and cold which wearied the disbelievers and damped their spirits. The words may also refer to the hosts of angels which cast fear in the hearts of disbelievers and heartened and encouraged the Muslims. Says William Muir: 'Forage was obtained with the utmost difficulty; provisions were running short, and the camels and horses dying daily in great numbers; wearied and damped in spirit the night set in upon them, cold and tempestuous wind and rain beat mercilessly on the unprotected camp. The storm rose to a hurricane. Fires were extinguished, tents blown down, cooking vessels and other equipage overthrown' ("Life of Muhammad").
فَاَرۡسَلۡنَا عَلَیۡہِمۡ رِیۡحًا صَرۡصَرًا فِیۡۤ اَیَّامٍ نَّحِسَاتٍ لِّنُذِیۡقَہُمۡ عَذَابَ الۡخِزۡیِ فِی الۡحَیٰوۃِ الدُّنۡیَا ۖ وَلَعَذَابُ الۡاٰخِرَۃِ اَخۡزٰی ۖ وَہُمۡ لَا یُنۡصَرُوۡنَ
46:25.
Important Words:
ریـحا (wind) has been used in the Quran in the sense of wind; good news; power and prestige. In the present verse it means, wind; in 12:95 it has been used in the sense of good news and in 8:47 it signifies power and prestige.
صرصرا (furious) is derived from صر. They say أصر علی فعله i.e. he persisted in doing what he was doing; he determined, resolved or decided upon it. ریـحا صرصرا means, a wind intensely cold or vehemently loud or roaring (Lane).
نـحسات (ominous) is the plural of نـحسة which is derived from نـحس which means, he or it was or became un-prosperous, unfortunate, inauspicious or unlucky. نـحس (nahsun) means, ill-luck; great injury; cold wind; یوم نـحس means, an inauspicious or cold day (Lane & Aqrab).
b
46:25.
3569
Important Words:
ریـحا (wind) has been used in the Quran in the sense of wind; good news; power and prestige. In the present verse it means, wind; in 12:95 it has been used in the sense of good news and in 8:47 it signifies power and prestige.
صرصرا (furious) is derived from صر. They say أصر علی فعله i.e. he persisted in doing what he was doing; he determined, resolved or decided upon it. ریـحا صرصرا means, a wind intensely cold or vehemently loud or roaring (Lane).
نـحسات (ominous) is the plural of نـحسة which is derived from نـحس which means, he or it was or became un-prosperous, unfortunate, inauspicious or unlucky. نـحس (nahsun) means, ill-luck; great injury; cold wind; یوم نـحس means, an inauspicious or cold day (Lane & Aqrab).
اِنَّاۤ اَرۡسَلۡنَا عَلَیۡہِمۡ رِیۡحًا صَرۡصَرًا فِیۡ یَوۡمِ نَحۡسٍ مُّسۡتَمِرٍّ
منحوس سے یہ مرادنہیں کہ کوئی وقت منحوس ہوتا ہے اور کوئی مبارک۔ بلکہ مطلب یہ ہے کہ وہ وقت اس قوم کے لئے منحوس ہو گیا تھا۔
a
41:17; 69:7.
1342
这节经文指的不是时刻有吉利或不吉利、幸运或不幸运的, 而是指对阿德种族来说, 这一天证明是不幸的。
1
منحوس سے یہ مرادنہیں کہ کوئی وقت منحوس ہوتا ہے اور کوئی مبارک۔ بلکہ مطلب یہ ہے کہ وہ وقت اس قوم کے لئے منحوس ہو گیا تھا۔
b
41:17; 69:7.
4020
Commentary:
The verse does not mean that any particular time is auspicious or inauspicious or lucky or unlucky. The meaning is that for the tribe of ‘Ad the day proved unlucky.
b
41:17; 69:7.
2904
The verse does not mean that any particular time is auspicious or inauspicious, lucky or unlucky. The meaning is that for the tribe of ‘Ad the day proved unlucky.