سُلَٰلَةٍ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "سُلَٰلَةٍ".
ثُمَّ جَعَلَ نَسْلَهُۥ مِن سُلَٰلَةٍ مِّن مَّآءٍ مَّهِينٍ
77:21.
77:21.
77:21.
c
77:21.
c
77:21.
c
77:21.
وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ مِن سُلَٰلَةٍ مِّن طِينٍ
32:8, 9.
在本章前十节经文中提到人类精神发展的不同阶段之后, 本节及以下几节将继续叙述人类身体发展的不同阶段。这样就证实人类身体和精神的诞生和成长之间有着显著的相似之处。本节经文略去生物学术语, 用清楚易懂的语言作了叙述。生物学甚至没有发现任何与 «古兰经» 的论述有细微矛盾的地方。“我用泥土的精华创造了人” 这句话, 提到创造人类过程的最初阶段。在那阶段人类以尘土形式处于休眠状态, 泥土中的无机成份通过微妙的变化变成了人类食用的食物, 而转化成为生命细胞。在这阶段--------随后, 我使肌肉附着骨骼上 (23:15), 完成胚胎的自然成长。
32:8, 9.
After having mentioned in the first ten verses of the Surah the different stages of spiritual evolution of man, the Qur’an proceeds to describe in this and the next few verses the different stages of his physical development and thus establishes a remarkable parallelism between his physical and spiritual birth and growth. Leaving out biological technicalities, the Surah gives the description in a clear and easily understandable language. Biology has not discovered anything which even remotely contradicts the Quranic description. The words, We created man from an extract of clay, mention the process of man’s creation from the earliest stage when he lies dormant in the form of dust, and the inorganic constituents of the earth through a subtle process of change become converted into the life-germ by way of food which a human being eats. At the stage, then We clothed the bones with flesh (23:15), the physical growth of the embryo becomes complete.
32:8-9.
Important Words:
سلالة (extract) is derived from سل (salla). They say سل الشیء i.e. he drew out the thing or he drew it out from another thing gently. سلالة means, what is or becomes drawn forth from a thing. سلالة الشیء means, an extract of a thing; the clear or pure part or the choice, the best or most excellent part of a thing; the sperma genitalis of a man; the water that is drawn from the back; progeny (Lane & Aqrab).
طین (clay) is derived from طان. They say طانه i.e. he plastered it with clay or mud. طانه اللّٰه علی الخیر means, God created him with a good natural disposition. طین means, clay, mud, earth, mould, soil (Lane & Aqrab).
Commentary:
With this verse begins a description of the process of creation of the noblest handiwork of God—man, from the earliest stage when he lies dormant in the form of dust. The inorganic constituents of the earth through a subtle process of change become converted into the germ of life by way of food which a human being eats.
e
32:8, 9.
886
在本章前十节经文中提到人类精神发展的不同阶段之后, 本节及以下几节将继续叙述人类身体发展的不同阶段。这样就证实人类身体和精神的诞生和成长之间有着显著的相似之处。本节经文略去生物学术语, 用清楚易懂的语言作了叙述。生物学甚至没有发现任何与 «古兰经» 的论述有细微矛盾的地方。“我用泥土的精华创造了人” 这句话, 提到创造人类过程的最初阶段。在那阶段人类以尘土形式处于休眠状态, 泥土中的无机成份通过微妙的变化变成了人类食用的食物, 而转化成为生命细胞。在这阶段--------随后, 我使肌肉附着骨骼上 (23:15), 完成胚胎的自然成长。
b
32:8-9.
2518
Important Words:
سلالة (extract) is derived from سل (salla). They say سل الشیء i.e. he drew out the thing or he drew it out from another thing gently. سلالة means, what is or becomes drawn forth from a thing. سلالة الشیء means, an extract of a thing; the clear or pure part or the choice, the best or most excellent part of a thing; the sperma genitalis of a man; the water that is drawn from the back; progeny (Lane & Aqrab).
طین (clay) is derived from طان. They say طانه i.e. he plastered it with clay or mud. طانه اللّٰه علی الخیر means, God created him with a good natural disposition. طین means, clay, mud, earth, mould, soil (Lane & Aqrab).
Commentary:
With this verse begins a description of the process of creation of the noblest handiwork of God—man, from the earliest stage when he lies dormant in the form of dust. The inorganic constituents of the earth through a subtle process of change become converted into the germ of life by way of food which a human being eats.
f
32:8, 9.
1984
After having mentioned in the first ten verses of the Surah the different stages of spiritual evolution of man, the Qur’an proceeds to describe in this and the next few verses the different stages of his physical development and thus establishes a remarkable parallelism between his physical and spiritual birth and growth. Leaving out biological technicalities, the Surah gives the description in a clear and easily understandable language. Biology has not discovered anything which even remotely contradicts the Quranic description. The words, We created man from an extract of clay, mention the process of man’s creation from the earliest stage when he lies dormant in the form of dust, and the inorganic constituents of the earth through a subtle process of change become converted into the life-germ by way of food which a human being eats. At the stage, then We clothed the bones with flesh (23:15), the physical growth of the embryo becomes complete.