شِقَاقٍۭ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "شِقَاقٍۭ".
ذَٰلِكَ بِأَنَّ ٱللَّهَ نَزَّلَ ٱلْكِتَٰبَ بِٱلْحَقِّ ۗ وَإِنَّ ٱلَّذِينَ ٱخْتَلَفُوا۟ فِى ٱلْكِتَٰبِ لَفِى شِقَاقٍۭ بَعِيدٍ
17:106.
عربی عبارت کے مفہوم میں ’’مبتلا‘‘ شامل ہے لیکن آدابِ قرآنی کی وجہ سے ’’مبتلا‘‘ کو خطوط میں لکھا گیا ہے ورنہ فِیْ کے معنے عربی میں ’’مبتلا‘‘ اور پڑا ہوا ہونے کے بھی ہوتے ہیں۔
17:106.
17:106.
Commentary:
The estrangement of the disbelievers from the truth and their long association with falsehood have made them callous and incapable of knowing and accepting the Quranic revelation. Just as a sick person sometimes loses his faculty of taste and consequently declines to partake of delicious things, similarly these people, owing to their lack of contact with truth for a long time, have become inclined to reject the word of God. They prefer small worldly gains to the great spiritual and material advantages that would certainly have accrued to them, if they had accepted the truth. The words فی شقاق بعید i.e. "gone far in enmity" signify that there has come to exist a wide gulf between these people on the one hand and the truth on the other.
a
17:106.
4
عربی عبارت کے مفہوم میں ’’مبتلا‘‘ شامل ہے لیکن آدابِ قرآنی کی وجہ سے ’’مبتلا‘‘ کو خطوط میں لکھا گیا ہے ورنہ فِیْ کے معنے عربی میں ’’مبتلا‘‘ اور پڑا ہوا ہونے کے بھی ہوتے ہیں۔
a
17:106.
183
Commentary:
The estrangement of the disbelievers from the truth and their long association with falsehood have made them callous and incapable of knowing and accepting the Quranic revelation. Just as a sick person sometimes loses his faculty of taste and consequently declines to partake of delicious things, similarly these people, owing to their lack of contact with truth for a long time, have become inclined to reject the word of God. They prefer small worldly gains to the great spiritual and material advantages that would certainly have accrued to them, if they had accepted the truth. The words فی شقاق بعید i.e. "gone far in enmity" signify that there has come to exist a wide gulf between these people on the one hand and the truth on the other.
e
17:106.
لِّيَجْعَلَ مَا يُلْقِى ٱلشَّيْطَٰنُ فِتْنَةً لِّلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ وَٱلْقَاسِيَةِ قُلُوبُهُمْ ۗ وَإِنَّ ٱلظَّٰلِمِينَ لَفِى شِقَاقٍۭ بَعِيدٍ
This verse also supports the interpretation we have placed on the preceding verse. There is no warrant for the baseless story which some ignorant Commentators have taken into their heads to forge in connection with that verse. The verse purports to say that satanic people seek to place all sorts of obstacles in the way of the propagation of the mission of a Prophet in order that its progress may be retarded and 'those in whose hearts is a disease' may be misled. But God removes all such obstacles and after initial and temporary setbacks Truth marches on its course of uniform progress.
Commentary:
This verse also supports the interpretation we have placed on the preceding verse. There is absolutely no warrant for such a baseless story as some ignorant commentators have taken into their heads to forge in connection with it, i.e. the preceding verse. The verse under comment means to say that satanic people seek to place all sorts of obstacles in the way of the mission of a Prophet, so that the progress of the faith may be retarded and "those in whose hearts is a disease" may be misled. But God removes all such obstacles and after initial and temporary setbacks truth marches on its course of uniform progress. Thus the Prophets of God are faced with trials and tribulations so that sincere believers may be differentiated and separated from insincere hypocrites.
The words, "in whose hearts is a disease," refer to the hypocrites, who always stand on an edge, as it were, between truth and falsehood (22:12). They are always on the lookout to join the party whose cause they see triumphing. The words, "those whose hearts are hardened," refer to those inveterate disbelievers whose hearts become hardened on account of persistent denial of truth.
2483
Commentary:
This verse also supports the interpretation we have placed on the preceding verse. There is absolutely no warrant for such a baseless story as some ignorant commentators have taken into their heads to forge in connection with it, i.e. the preceding verse. The verse under comment means to say that satanic people seek to place all sorts of obstacles in the way of the mission of a Prophet, so that the progress of the faith may be retarded and "those in whose hearts is a disease" may be misled. But God removes all such obstacles and after initial and temporary setbacks truth marches on its course of uniform progress. Thus the Prophets of God are faced with trials and tribulations so that sincere believers may be differentiated and separated from insincere hypocrites.
The words, "in whose hearts is a disease," refer to the hypocrites, who always stand on an edge, as it were, between truth and falsehood (22:12). They are always on the lookout to join the party whose cause they see triumphing. The words, "those whose hearts are hardened," refer to those inveterate disbelievers whose hearts become hardened on account of persistent denial of truth.
1963
This verse also supports the interpretation we have placed on the preceding verse. There is no warrant for the baseless story which some ignorant Commentators have taken into their heads to forge in connection with that verse. The verse purports to say that satanic people seek to place all sorts of obstacles in the way of the propagation of the mission of a Prophet in order that its progress may be retarded and 'those in whose hearts is a disease' may be misled. But God removes all such obstacles and after initial and temporary setbacks Truth marches on its course of uniform progress.
قُلْ أَرَءَيْتُمْ إِن كَانَ مِنْ عِندِ ٱللَّهِ ثُمَّ كَفَرْتُم بِهِۦ مَنْ أَضَلُّ مِمَّنْ هُوَ فِى شِقَاقٍۭ بَعِيدٍ
Commentary:
The Surah had begun with the subject of the Quranic revelation and it has ended on the same theme. The disbelievers are here warned that if the Quran is from Allah, as it certainly is, then they incur a grave responsibility by rejecting it.
3598
Commentary:
The Surah had begun with the subject of the Quranic revelation and it has ended on the same theme. The disbelievers are here warned that if the Quran is from Allah, as it certainly is, then they incur a grave responsibility by rejecting it.