فَاسۡتَکۡبَرُوۡا

Appears 5 times in Quran

Word Details

فَاسۡتَکۡبَرُوۡا

Meanings

but they behaved arrogantly
but they behaved proudly
they behaved arrogantly

📖 Lane's Lexicon (Root: كبر)

[1] كَبُرَ , aor. كَبُرَ , (S, A, Msb, K,) inf. n. كُبْرٌ (A, Msb, K) and كِبَرٌ and كَبَارَةٌ, (A, K,) He, (TA,) or it, (Msb,) was, or became, great, [big, or large in body, or corporeal substance: and in years, or age; (when said of a human being, often particularly signifying he attained to puberty;) and in estimation or rank or dignity;] contr. of ضَغُرَ; (A, K;) syn. عَظُمَ, (S, Msb, K,) and جَسُمَ. (K.) [In the K the pret. is twice mentioned: where it is explained as signifying the contr. of صَغُرَ, the above inf. ns. are mentioned, as in the A: where it is explained by عَظُمَ and جَسُمَ in the K, no inf. n. is mentioned; but in the TA it is there said that in the sense of عَظُمَ it relates to an affair or case, and that the inf. n. is كِبَرٌ and كَبَارَةٌ; and that in the sense of جَسُمَ it relates to anything.] ― 2-b2- كَبُرَ الأَمْرُ [The affair, or case, was, or became, of great moment; it was, or became, momentous: or it signifies as in the phrase next following]. (A.) ― 2-b3- كَبُرَ عَلَيْهِ الأَمْرُ The affair, or case, was, or became, difficult, hard, severe, grievous, distressing, afflictive, troublesome, or burdensome, to him or in its effect upon him; syn. شَقَّ. (A, * TA.) In this sense the verb is used in the Kur, x, 72, (TA,) and xlii, 11. (Bd, ii. 42.) And so in the Kur again, xvii, 53, أَوْ خَلْقًا مِمَّا يَكْبُرُ فِى صدُورِكُمْ, (TA,) meaning, أَوْخَلْقًا مِمَّا يَكْبُرُ عِنْدَكُمْ عَنْ قُبُولِ الحَيَاةِ [Or a created thing of those which are too difficult in your minds to receive life], as being the thing most remote from capability to receive life. (Bd.) [This signification is from the primary application of the verb.] ＝ 1-A2- كَبِرَ, aor. كَبَرَ , inf. n. كِبَرٌ and مَكْبِرٌ, He (a man, S, a human being, and a beast, TA, and a child, Msb,) became full-grown, or old, or advanced in age. (S, K.) Hence the prov., كَبِرَ عَمْرُو عَنِ الطَّوْقِ: see art. طوق.] ― 2-b2- [In modern Arabic, and, I believe, sometimes, in classic authors, it also signifies He became big; (said of a boy, or child, in the TA in art. رع, &c.;) i. e. attained to full growth: and to adolescence: and to puberty: see كَبِيرٌ.] This form of the verb and that first mentioned are sometimes erroneously used, each for the other, by persons of distinction as well as by the vulgar. (TA.) ― 2-b3- See كَبْرَةٌ, below. ＝ 1-A3- كَابَرْتُهُ فَكَبَرْتُهُ, aor. of the latter, كَبُرَ : see 3. ― 2-b2- كَبَرَهُ بِسَنَةٍ, aor. كَبُرَ , He exceeded me in age by a year. (K.) And مَا كَبَرَنِى إِلَّا بِسَنَةٍ He did not exceed me in age save by a year. (IAar.)

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noor

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العربیّا نور ماجدی (Arabic Noor Majadi)

English - Hazrat Molavi Sher Ali ^ra

Occurrences in Quran

Found 5 verses containing "فَاسۡتَکۡبَرُوۡا".

29:40

وَقٰرُوۡنَ وَفِرۡعَوۡنَ وَہٰمٰنَ ۖ وَلَقَدۡ جَآءَہُمۡ مُّوۡسٰی بِالۡبَیِّنٰتِ فَاسۡتَکۡبَرُوۡا فِی الۡاَرۡضِ وَمَا کَانُوۡا سٰبِقِیۡنَ

English - Hazrat Molavi Sher Ali ^ra

And We destroyed Korah and Pharaoh and Haman. And Moses did come to them with manifest Signs, but they behaved proudly in the earth, yet they could not outstrip Us.

7:134

فَاَرۡسَلۡنَا عَلَیۡہِمُ الطُّوۡفَانَ وَالۡجَرَادَ وَالۡقُمَّلَ وَالضَّفَادِعَ وَالدَّمَ اٰیٰتٍ مُّفَصَّلٰتٍ فَاسۡتَکۡبَرُوۡا وَکَانُوۡا قَوۡمًا مُّجۡرِمِیۡنَ

English - Hazrat Molavi Sher Ali ^ra

Then We sent upon them the storm and the locusts, and the lice, and the frogs, and the blood — clear Signs; but they behaved proudly and were a sinful people.

English - Five Volume Translation

[b]Then We sent upon them the storm and the locusts, and the lice, and the frogs, and the blood—clear Signs; but they behaved proudly and were a sinful people.[1023]

17:102; 43:49.

Important Words:

القمل (lice) is derived from قمل. They say قمل رأسه i.e. his head became infected with lice or the lice abounded in his head. قمل القوم means, the people multiplied and increased in number (like unto lice). قمل فلان means, such a one became corpulent and big-bellied. So القمل (al-qaml) means, lice, etc., that infect the head or body of a person as a result of uncleanliness and filth. القمل (al-qummal) means, small ants; small insects like flies or mosquitoes having small wings and infesting vegetation and animals and men; the word has also been taken to mean lice, etc. (Aqrab & Lisan).

مفصلات (clear) also mean, separate, distinct, etc.

Commentary:

This verse explains the two kinds of punishment mentioned in 7:131 above. Locusts and storms bring about famine, whereas lice and frogs and blood may cause disease resulting in loss of life.

The Bible mentions 10 signs, besides the signs of the rod and of the white hand:

(1) the turning of the water of the river into blood; (2) frogs; (3) lice; (4) swarms of flies; (5) the murrain of beasts; (6) the plague of boils and blains; (7) the plague of hail; (8) locusts; (9) the plague of darkness; and (10) the death of the firstborn (Exod. Chaps. 7–11). All these signs are included in the signs mentioned in the verse under comment. Thus the word طوفان (storm) comprises the plague of hail and the plague of darkness; جراد (locusts) expresses the plague of locusts; قمل (lice) comprises lice, the swarms of flies, the murrain of beasts and the death of the firstborn, because all these may be caused by infection carried through lice, flies, mosquitoes, etc. The sign of الدم (the blood) comprises the turning of the water of the river into blood as well as boils and blains. The sign of blood may also comprise the death of the firstborn. The turning of the water of the river into blood may also mean that the water of the river became vitiated so that it spoiled the blood of those who drank of it. That the river was actually turned into blood is negated by the Bible itself, for we read there that the water only became blood when it was sprinkled on the land (Exod.4:9). This only means that the water of the river became unfit for drinking purpose and it vitiated the blood of those who drank it. Similarly, the storms raised dust which in turn gave rise to lice. These signs seem to have been greatly exaggerated in the Bible.

English - Five Volume Commentary ^*

Cross Refs:

17:102; 43:49.

1023

Important Words:

مفصلات (clear) also mean, separate, distinct, etc.

Commentary:

This verse explains the two kinds of punishment mentioned in 7:131 above. Locusts and storms bring about famine, whereas lice and frogs and blood may cause disease resulting in loss of life.

The Bible mentions 10 signs, besides the signs of the rod and of the white hand:

10:76

ثُمَّ بَعَثۡنَا مِنۡۢ بَعۡدِہِمۡ مُّوۡسٰی وَہٰرُوۡنَ اِلٰی فِرۡعَوۡنَ وَمَلَا۠ئِہٖ بِاٰیٰتِنَا فَاسۡتَکۡبَرُوۡا وَکَانُوۡا قَوۡمًا مُّجۡرِمِیۡنَ

English - Hazrat Molavi Sher Ali ^ra

Then did We send, after them, Moses and Aaron to Pharaoh and his chiefs with Our Signs, but they behaved arrogantly. And they were a sinful people.

23:47

اِلٰی فِرۡعَوۡنَ وَمَلَا۠ئِہٖ فَاسۡتَکۡبَرُوۡا وَکَانُوۡا قَوۡمًا عَالِیۡنَ

English - Hazrat Molavi Sher Ali ^ra

To Pharaoh and his chiefs; but they behaved arrogantly and they were a haughty people.

41:16

فَاَمَّا عَادٌ فَاسۡتَکۡبَرُوۡا فِی الۡاَرۡضِ بِغَیۡرِ الۡحَقِّ وَقَالُوۡا مَنۡ اَشَدُّ مِنَّا قُوَّۃً ۖ اَوَلَمۡ یَرَوۡا اَنَّ اللّٰہَ الَّذِیۡ خَلَقَہُمۡ ہُوَ اَشَدُّ مِنۡہُمۡ قُوَّۃً ۖ وَّکَانُوۡا بِاٰیٰتِنَا یَجۡحَدُوۡنَ

English - Hazrat Molavi Sher Ali ^ra

As for ‘Ad, they behaved arrogantly in the earth without any justification and said, ‘Who is mightier than we in power?’ Do they not see that Allah, Who created them, is mightier than they in power? Still they continued to deny Our Signs.

فَاسۡتَکۡبَرُوۡا