فَبَدَّلَ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "فَبَدَّلَ".
فَبَدَّلَ الَّذِیۡنَ ظَلَمُوۡا قَوۡلًا غَیۡرَ الَّذِیۡ قِیۡلَ لَہُمۡ فَاَنۡزَلۡنَا عَلَی الَّذِیۡنَ ظَلَمُوۡا رِجۡزًا مِّنَ السَّمَآءِ بِمَا کَانُوۡا یَفۡسُقُوۡنَ
7:163.
مفسرین کہتے ہیں کہ انہوں نے حِنْطَۃٌ یعنی گندم کا لفظ کہنا شروع کر دیا تھا۔ مگر ایسی تاویل کی ضرورت نہیں۔ شریر آدمی ہنسی کے طور پر کئی رنگ میں لفظ بدل دیتا ہے۔
7:163.
7:163.
Important Words:
رجز (a punishment) means: (1) filth; (2) punishment; (3) idol-worship (4) iniquity or sin (Aqrab).
من السماء (from heaven). For سماء see note on 2:20. As سماء means a "height" or "anything that is high above us", therefore the expression من السماء would mean "from on high" or "from God", implying that the punishment meted out to the Israelites was not brought about through earthly means but, as it were, descended from above.
Commentary:
This verse is a continuation of the previous one. God commanded the Israelites to behave submissively and to pray to Him for the forgiveness of their sins, but they, mischievous and arrogant as ever, disobeyed the injunctions given to them and changed the words of prayer taught by God, whereupon He chastised them with a punishment that was not of this earth, i.e. He visited them with a pestilence or plague that destroyed a number of them. Or the expression رجزا من السماء may mean that their disobedience recoiled on their own souls in the sense of moral degradation and filthiness of heart and mind.
The question of the word which the Israelites used in place of the one taught to them is immaterial. According to some, they used the word حبة or حنطة i.e. "give us corn to eat" instead of حطة i.e. "remove our sins" (Bukhari & Jarir). The words sound alike and afforded a playful opportunity to the mischief-minded among the Israelites. But as already said, the word substituted is not material. What matters is that they, i.e. many of them as the Quran hints, disobeyed the Lord and made religion a plaything. Hence the punishment.
c
7:163.
4
مفسرین کہتے ہیں کہ انہوں نے حِنْطَۃٌ یعنی گندم کا لفظ کہنا شروع کر دیا تھا۔ مگر ایسی تاویل کی ضرورت نہیں۔ شریر آدمی ہنسی کے طور پر کئی رنگ میں لفظ بدل دیتا ہے۔
a
7:163.
66
Important Words:
رجز (a punishment) means: (1) filth; (2) punishment; (3) idol-worship (4) iniquity or sin (Aqrab).
من السماء (from heaven). For سماء see note on 2:20. As سماء means a "height" or "anything that is high above us", therefore the expression من السماء would mean "from on high" or "from God", implying that the punishment meted out to the Israelites was not brought about through earthly means but, as it were, descended from above.
Commentary:
This verse is a continuation of the previous one. God commanded the Israelites to behave submissively and to pray to Him for the forgiveness of their sins, but they, mischievous and arrogant as ever, disobeyed the injunctions given to them and changed the words of prayer taught by God, whereupon He chastised them with a punishment that was not of this earth, i.e. He visited them with a pestilence or plague that destroyed a number of them. Or the expression رجزا من السماء may mean that their disobedience recoiled on their own souls in the sense of moral degradation and filthiness of heart and mind.
The question of the word which the Israelites used in place of the one taught to them is immaterial. According to some, they used the word حبة or حنطة i.e. "give us corn to eat" instead of حطة i.e. "remove our sins" (Bukhari & Jarir). The words sound alike and afforded a playful opportunity to the mischief-minded among the Israelites. But as already said, the word substituted is not material. What matters is that they, i.e. many of them as the Quran hints, disobeyed the Lord and made religion a plaything. Hence the punishment.
a
7:163.
فَبَدَّلَ الَّذِیۡنَ ظَلَمُوۡا مِنۡہُمۡ قَوۡلًا غَیۡرَ الَّذِیۡ قِیۡلَ لَہُمۡ فَاَرۡسَلۡنَا عَلَیۡہِمۡ رِجۡزًا مِّنَ السَّمَآءِ بِمَا کَانُوۡا یَظۡلِمُوۡنَ
2:60.
مفسرین کہتے ہیں کہ انہیں کہا گیا تھا کہ وہ کہیں حِطَّۃٌ ہمارے گناہ گرجائیں مگر انہوں نے کہنا شروع کر دیا حِنْطَۃٌ حِنْطَۃٌ یعنی ہمیں گندم دو گندم دو۔ بہرحال فقرہ کی تعیین کی ضرورت نہیں اصل بات صرف یہ ہے کہ انہیں فرمانبرداری کے ساتھ شہر میں داخل ہونے کا حکم تھا اور اس کے مطابق دعائیں کرنے کا حکم تھا مگر انہوں نے استہزا سے کام لیکر بے ہودہ فقرے کہنے شروع کر دئے جس کی وجہ سے عذاب آگیا۔
2:60.
b
2:60.
3
مفسرین کہتے ہیں کہ انہیں کہا گیا تھا کہ وہ کہیں حِطَّۃٌ ہمارے گناہ گرجائیں مگر انہوں نے کہنا شروع کر دیا حِنْطَۃٌ حِنْطَۃٌ یعنی ہمیں گندم دو گندم دو۔ بہرحال فقرہ کی تعیین کی ضرورت نہیں اصل بات صرف یہ ہے کہ انہیں فرمانبرداری کے ساتھ شہر میں داخل ہونے کا حکم تھا اور اس کے مطابق دعائیں کرنے کا حکم تھا مگر انہوں نے استہزا سے کام لیکر بے ہودہ فقرے کہنے شروع کر دئے جس کی وجہ سے عذاب آگیا۔
d
2:60.
1052
Commentary:
See note on 2:60.
a
2:60.