فَبُعْدًا
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "فَبُعْدًا".
فَأَخَذَتْهُمُ ٱلصَّيْحَةُ بِٱلْحَقِّ فَجَعَلْنَٰهُمْ غُثَآءً ۚ فَبُعْدًا لِّلْقَوْمِ ٱلظَّٰلِمِينَ
7:92; 11:68.
’’مقدّر کردو‘‘ اس لئے نکالا گیا ہے کہ بُعْدًا کے آخر میں نصب آئی ہے اور اس سے پہلے کوئی عامل ہونا ضروری ہے۔
7:92; 11:68.
Ghutha’ means, the rubbish or particles of things or refuse and scum and rotten leaves with the scum borne upon the surface of a torrent. Ghutha’ un-Nas means, the low and the vile and the refuse of mankind (Lane).
Bu‘d means, perdition or death; curse or malediction, etc. (Lane).
7:92; 11:68.
Important Words:
الصیحة (punishment) means, a loud cry; punishment, castigation, chastisement; a hostile or predatory incursion by which a tribe is surprised (Lane & Aqrab). See also 11:68.
غثاء (rubbish) is derived from غثاء (ghatha). They say غثا الوادی i.e. the valley has in it abundance of rubbish. غثت النفس i.e. the stomach heaved, or became agitated with a tendency to vomit. غثاء means, the rubbish or particles of things or refuse and scum and rotten leaves with the scum borne upon the surface of a torrent. The Arabs say ماله غثاء و عمله ھباء و سعیه خفاء i.e. his property is as rubbish borne by a torrent and his work is like motes that are seen in the rays of the sun and his labour is a thing that is unapparent. غثاء الناس means, the low and the vile and the refuse of mankind (Lane & Aqrab).
بعداً means, perdition or death; curse or malediction etc. The expression بعداله means, may he be cursed or may God alienate him from good (Lane & Aqrab). See also 11:45.
Commentary:
The verse points to a lesson to which history of religion generally and the Quran particularly draws attention, viz. that the opponents of God’s Prophets always meet with failure and destruction and believers whom they regard as the scum and dregs of humanity succeed in their mission and ultimately become the teachers and leaders of nations.
g
7:92; 11:68.
1
’’مقدّر کردو‘‘ اس لئے نکالا گیا ہے کہ بُعْدًا کے آخر میں نصب آئی ہے اور اس سے پہلے کوئی عامل ہونا ضروری ہے۔
a
7:92; 11:68.
2540
Important Words:
الصیحة (punishment) means, a loud cry; punishment, castigation, chastisement; a hostile or predatory incursion by which a tribe is surprised (Lane & Aqrab). See also 11:68.
غثاء (rubbish) is derived from غثاء (ghatha). They say غثا الوادی i.e. the valley has in it abundance of rubbish. غثت النفس i.e. the stomach heaved, or became agitated with a tendency to vomit. غثاء means, the rubbish or particles of things or refuse and scum and rotten leaves with the scum borne upon the surface of a torrent. The Arabs say ماله غثاء و عمله ھباء و سعیه خفاء i.e. his property is as rubbish borne by a torrent and his work is like motes that are seen in the rays of the sun and his labour is a thing that is unapparent. غثاء الناس means, the low and the vile and the refuse of mankind (Lane & Aqrab).
بعداً means, perdition or death; curse or malediction etc. The expression بعداله means, may he be cursed or may God alienate him from good (Lane & Aqrab). See also 11:45.
Commentary:
The verse points to a lesson to which history of religion generally and the Quran particularly draws attention, viz. that the opponents of God’s Prophets always meet with failure and destruction and believers whom they regard as the scum and dregs of humanity succeed in their mission and ultimately become the teachers and leaders of nations.
f
7:92; 11:68.
1996
Ghutha’ means, the rubbish or particles of things or refuse and scum and rotten leaves with the scum borne upon the surface of a torrent. Ghutha’ un-Nas means, the low and the vile and the refuse of mankind (Lane).
1997
Bu‘d means, perdition or death; curse or malediction, etc. (Lane).
ثُمَّ أَرْسَلْنَا رُسُلَنَا تَتْرَا ۖ كُلَّ مَا جَآءَ أُمَّةً رَّسُولُهَا كَذَّبُوهُ ۚ فَأَتْبَعْنَا بَعْضَهُم بَعْضًا وَجَعَلْنَٰهُمْ أَحَادِيثَ ۚ فَبُعْدًا لِّقَوْمٍ لَّا يُؤْمِنُونَ
2:88; 36:31.
یعنی دنیا میں ان کا نام و نشان باقی نہ رہا۔
2:88; 36:31.
Their destruction was so complete that generations coming after them talked of them as of a people who once lived on this earth, as no trace of their existence was left.
2:88; 36:31.
Important Words:
تتراً (one after another) is derived from وتر. They say وترہ i.e. he made it (a number) sole; or one and no more; he made it to be odd number. وتر الخبر means, he made the tidings to follow one part after another or to follow with a small space between every two portions thereof. تواتر means, it was consecutive, or was so with intervals or was so with interruption. وترة of the nose means the partition between the two nostrils. جاؤواتتری means, they came following one another; one after another. ثم أرسلنا رسلنا تتری means, then We sent Our Messengers one after another; or interruptedly; at intervals or making a long time to intervene between every two (Lane & Aqrab).
Commentary:
This verse like several others shows that after a Divine Law has been revealed God continues to raise other Messengers to support, explain and establish it. After the Law of Moses was revealed God sent other Messengers who followed the Mosaic Law and exhorted the Israelites to follow it.
It appears from the Bible that there had always lived among the Israelites a number of Prophets and Reformers who explained the Torah to the Israelites. Jesus was the last of these Prophets. He himself says, "Think not that I am come to destroy the Law, or the Prophets. I am not come to destroy but to fulfil. For verily I say unto you, till heaven and earth pass one jot or one tittle shall in no wise pass from the Law, till all be fulfilled" (Matt. 5:17, 18).
The words, "We made them mere tales," signify that when the opponents of the Prophets are destroyed their destruction is so complete that generations coming after them talk of them as people who once lived on this earth, because no trace of their existence or work remains behind.
c
2:88; 36:31.
1
یعنی دنیا میں ان کا نام و نشان باقی نہ رہا۔
d
2:88; 36:31.
2542
Important Words:
تتراً (one after another) is derived from وتر. They say وترہ i.e. he made it (a number) sole; or one and no more; he made it to be odd number. وتر الخبر means, he made the tidings to follow one part after another or to follow with a small space between every two portions thereof. تواتر means, it was consecutive, or was so with intervals or was so with interruption. وترة of the nose means the partition between the two nostrils. جاؤواتتری means, they came following one another; one after another. ثم أرسلنا رسلنا تتری means, then We sent Our Messengers one after another; or interruptedly; at intervals or making a long time to intervene between every two (Lane & Aqrab).
Commentary:
This verse like several others shows that after a Divine Law has been revealed God continues to raise other Messengers to support, explain and establish it. After the Law of Moses was revealed God sent other Messengers who followed the Mosaic Law and exhorted the Israelites to follow it.
It appears from the Bible that there had always lived among the Israelites a number of Prophets and Reformers who explained the Torah to the Israelites. Jesus was the last of these Prophets. He himself says, "Think not that I am come to destroy the Law, or the Prophets. I am not come to destroy but to fulfil. For verily I say unto you, till heaven and earth pass one jot or one tittle shall in no wise pass from the Law, till all be fulfilled" (Matt. 5:17, 18).
The words, "We made them mere tales," signify that when the opponents of the Prophets are destroyed their destruction is so complete that generations coming after them talk of them as people who once lived on this earth, because no trace of their existence or work remains behind.
c
2:88; 36:31.
1999
Their destruction was so complete that generations coming after them talked of them as of a people who once lived on this earth, as no trace of their existence was left.