فَتَوَلّٰی
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "فَتَوَلّٰی".
فَتَوَلّٰی عَنۡہُمۡ وَقَالَ یٰقَوۡمِ لَقَدۡ اَبۡلَغۡتُکُمۡ رِسَالَۃَ رَبِّیۡ وَنَصَحۡتُ لَکُمۡ وَلٰکِنۡ لَّا تُحِبُّوۡنَ النّٰصِحِیۡنَ
7:63, 69; 46:24.
7:63, 69; 46:24.
Salih left the stricken city in grief, as he could no longer bear to see the appalling sight, uttering the pathetic words mentioned in the verse with a sad and sorrowful heart, as did the Holy Prophet of Islam at Badr.
7:63, 69; 46:24.
Commentary:
Salih left the stricken city in grief, as he could no longer bear to see the appalling sight, uttering the pathetic words mentioned in the verse with a sad and sorrowful heart, as did the Holy Prophet of Islam at Badr.
b
7:63, 69; 46:24.
a
7:63, 69; 46:24.
978
Commentary:
Salih left the stricken city in grief, as he could no longer bear to see the appalling sight, uttering the pathetic words mentioned in the verse with a sad and sorrowful heart, as did the Holy Prophet of Islam at Badr.
a
7:63, 69; 46:24.
1004
Salih left the stricken city in grief, as he could no longer bear to see the appalling sight, uttering the pathetic words mentioned in the verse with a sad and sorrowful heart, as did the Holy Prophet of Islam at Badr.
فَتَوَلّٰی عَنۡہُمۡ وَقَالَ یٰقَوۡمِ لَقَدۡ اَبۡلَغۡتُکُمۡ رِسٰلٰتِ رَبِّیۡ وَنَصَحۡتُ لَکُمۡ ۖ فَکَیۡفَ اٰسٰی عَلٰی قَوۡمٍ کٰفِرِیۡنَ
7:69, 80; 46:24.
7:69, 80; 46:24.
The words are full of extreme pathos. Shu‘aib, like every true Prophet, felt deep grief and distress for his people.
7:69, 80; 46:24.
Commentary:
The words put in the mouth of Shu‘aib in this verse are full of pathos. Shu‘aib, like every true Prophet, feels deep grief and distress for his people, but then he tries to console his distressed heart by saying, How then should I sorrow for a disbelieving people, i.e. "These ungrateful people persistently refused to accept the truth from their Lord. They defied and disobeyed God’s Prophet and rejected His signs and thus drew upon themselves His wrath and brought about their ruin with their own hand. In spite of this my heart sorrows for them. Would that they had believed!"
b
7:69, 80; 46:24.
a
7:69, 80; 46:24.
990
Commentary:
The words put in the mouth of Shu‘aib in this verse are full of pathos. Shu‘aib, like every true Prophet, feels deep grief and distress for his people, but then he tries to console his distressed heart by saying, How then should I sorrow for a disbelieving people, i.e. "These ungrateful people persistently refused to accept the truth from their Lord. They defied and disobeyed God’s Prophet and rejected His signs and thus drew upon themselves His wrath and brought about their ruin with their own hand. In spite of this my heart sorrows for them. Would that they had believed!"
a
7:69, 80; 46:24.
1014
The words are full of extreme pathos. Shu‘aib, like every true Prophet, felt deep grief and distress for his people.
فَتَوَلّٰی فِرۡعَوۡنُ فَجَمَعَ کَیۡدَہٗ ثُمَّ اَتٰی
The expression. Jama‘a Kaida-hu, besides the meaning given in the text may also mean: He mustered all his designs; he contrived all sorts of plans; he did all that he could do.
Commentary:
The expression جمع کیدہ besides the meaning given in the text may also mean: He mustered all his designs; he contrived all sorts of plans; he did all that he could do.
2280
Commentary:
The expression جمع کیدہ besides the meaning given in the text may also mean: He mustered all his designs; he contrived all sorts of plans; he did all that he could do.
1830
The expression. Jama‘a Kaida-hu, besides the meaning given in the text may also mean: He mustered all his designs; he contrived all sorts of plans; he did all that he could do.
فَتَوَلّٰی بِرُکۡنِہٖ وَقَالَ سٰحِرٌ اَوۡ مَجۡنُوۡنٌ
قرآن کریم میں رُکْن کا لفظ ہے۔ جس کے معنے طاقت پانے کی جگہ کے ہیں اور لفظی معنے اس آیت کے یہ بنتے ہیں کہ فرعون اپنی طاقت پانے کی جگہ کی طرف لوٹ گیا۔ مگر چونکہ فرعون کے عقیدہ کے مطابق اس کو سب طاقت بیل کے مندر سے ملتی تھی۔ اس لئے ہم نے ترجمہ میں بُت خانہ لکھ دیا ہے کیونکہ بیل کا مندر لکھتے تو کچھ معنے نہ بنتے۔
Rukn means, a stay or support; power, might and resistance; a man’s kinsfolk or clan, his people or party; persons by whom he is aided and strengthened; a noble or high person (Lane & Mufradat).
Important Words:
رکن (power) is derived from رکن (rakana or rakina). They say رکن الیه i.e. he inclined towards him or it; he trusted or relied upon him or it so as to be or become easy or quiet in mind; he was or became firm, still, grave, staid, sedate or calm. رکن(ruknun) means, side or outward part of a thing; a stay or support; power, might and resistance, a man’s kinsfolk or clan, his people or party; persons by whom he is aided and strengthened; a noble or high person. They say ھو رکن من ارکان قومه i.e. he is an important person among the great men of his people. The word also means, an affair of great importance; a formidable event; the essence of a thing whereby it subsists. ارکان الصلوة means, the fundamentals of Prayer without which it is incomplete (Lane, Aqrab & Mufradat).
1
قرآن کریم میں رُکْن کا لفظ ہے۔ جس کے معنے طاقت پانے کی جگہ کے ہیں اور لفظی معنے اس آیت کے یہ بنتے ہیں کہ فرعون اپنی طاقت پانے کی جگہ کی طرف لوٹ گیا۔ مگر چونکہ فرعون کے عقیدہ کے مطابق اس کو سب طاقت بیل کے مندر سے ملتی تھی۔ اس لئے ہم نے ترجمہ میں بُت خانہ لکھ دیا ہے کیونکہ بیل کا مندر لکھتے تو کچھ معنے نہ بنتے۔
3916
Important Words:
رکن (power) is derived from رکن (rakana or rakina). They say رکن الیه i.e. he inclined towards him or it; he trusted or relied upon him or it so as to be or become easy or quiet in mind; he was or became firm, still, grave, staid, sedate or calm. رکن(ruknun) means, side or outward part of a thing; a stay or support; power, might and resistance, a man’s kinsfolk or clan, his people or party; persons by whom he is aided and strengthened; a noble or high person. They say ھو رکن من ارکان قومه i.e. he is an important person among the great men of his people. The word also means, an affair of great importance; a formidable event; the essence of a thing whereby it subsists. ارکان الصلوة means, the fundamentals of Prayer without which it is incomplete (Lane, Aqrab & Mufradat).
2836
Rukn means, a stay or support; power, might and resistance; a man’s kinsfolk or clan, his people or party; persons by whom he is aided and strengthened; a noble or high person (Lane & Mufradat).