مَحۡظُوۡرًا
Appears 1 times in Quran
Occurrences in Quran
Found 1 verses containing "مَحۡظُوۡرًا".
کُلًّا نُّمِدُّ ہٰٓؤُلَآءِ وَہٰٓؤُلَآءِ مِنۡ عَطَآءِ رَبِّکَ ۚ وَمَا کَانَ عَطَآءُ رَبِّکَ مَحۡظُوۡرًا
Divine aid is of two kinds: (1) general aid, as a result of which good works and efforts of all sorts of peoples—Muslims, Christians, Jews, Hindus, etc. bear fruit according to their scope and magnitude; and (2) special grace and succour of God which is confined to spiritual matters and which is given to His true servants only and is denied to disbelievers.
Important Words:
نمد (We render aid) is derived from مد. They say مد الحبل i.e. he pulled, strained or stretched the rope. امدہ means, he granted him delay or respite. امدہ بمال کثیر means, he gave him much wealth. امدالامیر الجند بالخیل والرجال means, the commander aided or succoured his army with horses and men (Lane & Aqrab).
Commentary:
This verse removes the misapprehension which might have arisen from the previous verse that good deeds only of the Faithful are rewarded. We are here told that Divine aid is of two kinds: (1) general aid, as a result of which all good works and efforts of all sorts of people, Muslims, Christians, Jews, Hindus etc., bear fruit according to their scope and magnitude and (2) special grace and succour of God which is confined to spiritual matters and which is given to God’s true servants only and is denied to disbelievers.
1950
Important Words:
نمد (We render aid) is derived from مد. They say مد الحبل i.e. he pulled, strained or stretched the rope. امدہ means, he granted him delay or respite. امدہ بمال کثیر means, he gave him much wealth. امدالامیر الجند بالخیل والرجال means, the commander aided or succoured his army with horses and men (Lane & Aqrab).
Commentary:
This verse removes the misapprehension which might have arisen from the previous verse that good deeds only of the Faithful are rewarded. We are here told that Divine aid is of two kinds: (1) general aid, as a result of which all good works and efforts of all sorts of people, Muslims, Christians, Jews, Hindus etc., bear fruit according to their scope and magnitude and (2) special grace and succour of God which is confined to spiritual matters and which is given to God’s true servants only and is denied to disbelievers.
1605
Divine aid is of two kinds: (1) general aid, as a result of which good works and efforts of all sorts of peoples—Muslims, Christians, Jews, Hindus, etc. bear fruit according to their scope and magnitude; and (2) special grace and succour of God which is confined to spiritual matters and which is given to His true servants only and is denied to disbelievers.