مِنْ أَجْرٍ
Appears 8 times in Quran
Occurrences in Quran
Found 8 verses containing "مِنْ أَجْرٍ".
وَمَا تَسْـَٔلُهُمْ عَلَيْهِ مِنْ أَجْرٍ ۚ إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَٰلَمِينَ
38:88; 81:28.
38:88; 81:28.
38:88; 81:28.
Important Words:
ذکر (honour) means, remembrance; praise or eulogy; eminence or honour, etc. (Lane). See also 2:153.
Commentary:
The word ذکر having been used here in the sense of eminence and honour, the verse asks, why the people should take umbrage at the promises of greatness and glory given to the Holy Prophet, when, if they accept him, they are to share those blessings with him; and why, like the brothers of Joseph, should they think that the Holy Prophet’s greatness would mean their own downfall? The verse thus implies another resemblance of the Holy Prophet with Joseph, inasmuch as his people came to inherit power and glory through him, just as Joseph’s brothers became honoured and respected through him.
e
38:88; 81:28.
b
38:88; 81:28.
1604
Important Words:
ذکر (honour) means, remembrance; praise or eulogy; eminence or honour, etc. (Lane). See also 2:153.
Commentary:
The word ذکر having been used here in the sense of eminence and honour, the verse asks, why the people should take umbrage at the promises of greatness and glory given to the Holy Prophet, when, if they accept him, they are to share those blessings with him; and why, like the brothers of Joseph, should they think that the Holy Prophet’s greatness would mean their own downfall? The verse thus implies another resemblance of the Holy Prophet with Joseph, inasmuch as his people came to inherit power and glory through him, just as Joseph’s brothers became honoured and respected through him.
c
38:88; 81:28.
وَمَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍ ۖ إِنْ أَجْرِىَ إِلَّا عَلَىٰ رَبِّ ٱلْعَٰلَمِينَ
11:52.
11:52.
11:52.
a
11:52.
b
11:52.
b
11:52.
قُلْ مَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِلَّا مَن شَآءَ أَن يَتَّخِذَ إِلَىٰ رَبِّهِۦ سَبِيلًا
یہ آیت کتنی واضح ہے کہ اسلام کو جبر سے پھیلانا ناجائز ہے۔ اس آیت میں وضاحت سے کہا گیا ہے کہ میں تبلیغ اسلام کے بدلہ میں کوئی اجر نہیں چاہتا۔ میرا اجر یہی ہے کہ اگر کسی کا دل اسلام کی صداقت کو قبول کرلے تو اپنی مرضی سے اسلام میں داخل ہو جائے۔ میں اس پر کوئی جبر نہیں کر سکتا اور نہ کروں گا اس تعلیم کے ہوتے ہوئے یہ کہنا کہ اسلام تلوار کے ذریعہ سے پھیلا ہے اسلام پر کتنا ظلم اور تعدّی ہے۔ کیا کوئی اور مذہب بھی ہے جس نے اپنی اشاعت کے متعلق اس صفائی سے آزادیٔ ضمیر اور آزادیٔ رائے کی تائید کی ہو۔
38:87; 42:24.
Important Words:
إلا (save) is used to signify the sense of exception (إستثناء) and in Arabic إستثناء (exception) is of two kinds: (i) إستثناء متصل i.e. an exception in which the thing excepted belongs to the same class or species to which the things from which as exception is sought to be made belong; (ii) إستثناء منقطع i.e. an exception in which the excepted thing belongs to a different class or species. إلا in the present verse is of the latter category and the meaning is, he who will take a way to his Lord, let him do so.
Commentary:
The verse provides yet another unassailable evidence that the Quran gives complete and full freedom of conscience and choice of religious belief and practice.
e
38:87; 42:24.
921
按照这节经文的教导, 伊斯兰教明确禁止用武力来传播它的教义。
1
یہ آیت کتنی واضح ہے کہ اسلام کو جبر سے پھیلانا ناجائز ہے۔ اس آیت میں وضاحت سے کہا گیا ہے کہ میں تبلیغ اسلام کے بدلہ میں کوئی اجر نہیں چاہتا۔ میرا اجر یہی ہے کہ اگر کسی کا دل اسلام کی صداقت کو قبول کرلے تو اپنی مرضی سے اسلام میں داخل ہو جائے۔ میں اس پر کوئی جبر نہیں کر سکتا اور نہ کروں گا اس تعلیم کے ہوتے ہوئے یہ کہنا کہ اسلام تلوار کے ذریعہ سے پھیلا ہے اسلام پر کتنا ظلم اور تعدّی ہے۔ کیا کوئی اور مذہب بھی ہے جس نے اپنی اشاعت کے متعلق اس صفائی سے آزادیٔ ضمیر اور آزادیٔ رائے کی تائید کی ہو۔
c
38:87; 42:24.
2688
Important Words:
إلا (save) is used to signify the sense of exception (إستثناء) and in Arabic إستثناء (exception) is of two kinds: (i) إستثناء متصل i.e. an exception in which the thing excepted belongs to the same class or species to which the things from which as exception is sought to be made belong; (ii) إستثناء منقطع i.e. an exception in which the excepted thing belongs to a different class or species. إلا in the present verse is of the latter category and the meaning is, he who will take a way to his Lord, let him do so.
Commentary:
The verse provides yet another unassailable evidence that the Quran gives complete and full freedom of conscience and choice of religious belief and practice.
a
38:87; 42:24.
2086
According to this verse Islam clearly forbids the use of force for the propagation of its teaching.
وَمَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍ ۖ إِنْ أَجْرِىَ إِلَّا عَلَىٰ رَبِّ ٱلْعَٰلَمِينَ
10:73; 11:30.
10:73; 11:30.
10:73; 11:30.
a
10:73; 11:30.
a
10:73; 11:30.
a
10:73; 11:30.
وَمَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍ ۖ إِنْ أَجْرِىَ إِلَّا عَلَىٰ رَبِّ ٱلْعَٰلَمِينَ
11:52.
11:52.
11:52.
d
11:52.
a
11:52.
b
11:52.
وَمَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍ ۖ إِنْ أَجْرِىَ إِلَّا عَلَىٰ رَبِّ ٱلْعَٰلَمِينَ
وَمَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍ ۖ إِنْ أَجْرِىَ إِلَّا عَلَىٰ رَبِّ ٱلْعَٰلَمِينَ
قُلْ مَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍ وَمَآ أَنَا۠ مِنَ ٱلْمُتَكَلِّفِينَ
25:58; 42:24.
Commentary:
This verse makes it clear that بشر (man) referred to in v. 72 above is the Holy Prophet, since in the present verse he is represented as saying that he seeks no recompense or reward for preaching the message of truth and for calling men to God. Exactly the same expression has been mentioned as having been used by the Holy Prophet about himself at several places in the Quran (25:58; 34:48; etc.).
a
25:58; 42:24.
3437
Commentary:
This verse makes it clear that بشر (man) referred to in v. 72 above is the Holy Prophet, since in the present verse he is represented as saying that he seeks no recompense or reward for preaching the message of truth and for calling men to God. Exactly the same expression has been mentioned as having been used by the Holy Prophet about himself at several places in the Quran (25:58; 34:48; etc.).