وَقُلۡ
Appears 5 times in Quran
Occurrences in Quran
Found 5 verses containing "وَقُلۡ".
وَقُلۡ اِنِّیۡۤ اَنَا النَّذِیۡرُ الۡمُبِیۡنُ
22:50; 29:51; 51:51, 52; 67:27.
22:50; 29:51; 51:51, 52; 67:27.
e
22:50; 29:51; 51:51, 52; 67:27.
a
22:50; 29:51; 51:51, 52; 67:27.
1793
Commentary:
The Holy Prophet is here bidden to announce openly and publicly the impending destruction of the Meccans and leave no ambiguity about it.
c
22:50; 29:51; 51:51, 52; 67:27.
وَقُلۡ جَآءَ الۡحَقُّ وَزَہَقَ الۡبٰطِلُ ۚ اِنَّ الۡبٰطِلَ کَانَ زَہُوۡقًا
21:19; 34:50.
这是 «古兰经» 措词方面的一种奇迹: 为了传达某一种意义, 它选择那一特殊的单词来指一长串连续发生的事情。在这一特殊的例子中, “虚假消灭” 的意义也可以用诸如 هَلَكَ (Halaka, 灭亡) 或 بَطَلَ (Batala, 成为无用) 等单词来表达。但以上两个单词都不能传达用 زَهَقَ (Zahaqa) 来表达的意义: 即逐渐衰弱而最终消失。这节经文包含这样一个暗示, 穆圣进入麦地那, 他的力量将继续生长, 而他的敌人的力量逐渐衰退直至最后崩溃。而且, «古兰经» 的文体也是一种奇迹, 它虽然不是一首长诗, 但它的经文却具有诗的韵律和节奏, 如果没有这些的话, 那就不可能充分表达极端欣喜的感情。现在注释的这节经文就是这样的一个例子。征服麦加之后, 当穆圣在清除天房中亵渎该寺的许多偶像时, 他一面打碎这些偶像, 一面不断诵读这节经文 (布哈理)。
21:19; 34:50.
It is among the marvels of Quranic diction that to convey a certain sense it selects that particular word which points to a long sequence of events. In this particular instance the sense of the vanishing of falsehood might as well have been expressed by some other word such as Halaka (perished) or Batala (became useless), but neither of these words would have conveyed the sense of gradual weakening and ultimate disappearance which is expressed by Zahaqa. The verse contains the hint that with the entry of the Holy Prophet into Medina, his power would continue to grow and that of his enemy decline till it would be finally broken. Again, it is a marvel of the style of the Qur’an that, without being poetry, its verses possess poetic rhythm and cadence without which it is not possible to give full expression to feelings of extreme delight. The verse under comment furnishes one such example. After the conquest of Mecca as the Holy Prophet was clearing the Ka‘bah of the idols which had de
21:19; 34:50.
Important Words:
زھق (has vanished away). They say زھق الباطل i.e. falsehood gradually weakened. زھق الشیء means, the thing perished, passed away or came to naught; became null, void or of no effect. زھقت نفسه means, his soul departed; he died (Lane & Aqrab).
Commentary:
This verse implies a beautiful hint that with the entry of the Holy Prophet into Medina his power would continue to grow and that of his enemy decline till it would be finally broken. So it came to pass when by the conquest of Mecca idolatry disappeared from Arabia forever.
The word زھق which has been translated as "has vanished away" actually conveys, as shown under Important Words, the sense of gradual weakening and ultimate disappearance. It is among the marvels of Quranic diction that to convey a certain sense it selects that particular word which points to a long sequence of events. In this particular instance the sense of the vanishing of falsehood might as well have been expressed by the word ھلك (perished) or بطل (became useless, vain or ineffective) but neither of these words would have conveyed the sense of gradual weakening and ultimate disappearance which is expressed by the word زھق. This word, in fact, implies a prophecy of the gradual weakening and ultimate disappearance of idolatry from Mecca, which was literally fulfilled as foretold.
It is another marvel of the style of the Quran that, without being poetry, its verses possess that poetic rhythm and cadence without which it is not possible to give full expression to feelings of extreme delight. The verse under comment furnishes one such example. After the conquest of Mecca when the Holy Prophet was busy clearing the Ka‘bah of the idols which had desecrated it, he repeated as he struck each of the idols the following verse of the Quran: وقل جاء الحق و زھق الباطل ان الباطل کان زھوقا i.e. And say, Truth has come and falsehood has vanished away. Falsehood does indeed vanish away fast. One can imagine the deep emotion the Prophet’s Companions must have felt when they watched him strike down the idols one after the other and repeat this Quranic verse in a measured tone. It is only natural that they spontaneously joined him in reciting this verse on that august occasion.
a
21:19; 34:50.
727
这是 «古兰经» 措词方面的一种奇迹: 为了传达某一种意义, 它选择那一特殊的单词来指一长串连续发生的事情。在这一特殊的例子中, “虚假消灭” 的意义也可以用诸如 هَلَكَ (Halaka, 灭亡) 或 بَطَلَ (Batala, 成为无用) 等单词来表达。但以上两个单词都不能传达用 زَهَقَ (Zahaqa) 来表达的意义: 即逐渐衰弱而最终消失。这节经文包含这样一个暗示, 穆圣进入麦地那, 他的力量将继续生长, 而他的敌人的力量逐渐衰退直至最后崩溃。而且, «古兰经» 的文体也是一种奇迹, 它虽然不是一首长诗, 但它的经文却具有诗的韵律和节奏, 如果没有这些的话, 那就不可能充分表达极端欣喜的感情。现在注释的这节经文就是这样的一个例子。征服麦加之后, 当穆圣在清除天房中亵渎该寺的许多偶像时, 他一面打碎这些偶像, 一面不断诵读这节经文 (布哈理)。
a
21:19; 34:50.
2011
Important Words:
زھق (has vanished away). They say زھق الباطل i.e. falsehood gradually weakened. زھق الشیء means, the thing perished, passed away or came to naught; became null, void or of no effect. زھقت نفسه means, his soul departed; he died (Lane & Aqrab).
Commentary:
This verse implies a beautiful hint that with the entry of the Holy Prophet into Medina his power would continue to grow and that of his enemy decline till it would be finally broken. So it came to pass when by the conquest of Mecca idolatry disappeared from Arabia forever.
The word زھق which has been translated as "has vanished away" actually conveys, as shown under Important Words, the sense of gradual weakening and ultimate disappearance. It is among the marvels of Quranic diction that to convey a certain sense it selects that particular word which points to a long sequence of events. In this particular instance the sense of the vanishing of falsehood might as well have been expressed by the word ھلك (perished) or بطل (became useless, vain or ineffective) but neither of these words would have conveyed the sense of gradual weakening and ultimate disappearance which is expressed by the word زھق. This word, in fact, implies a prophecy of the gradual weakening and ultimate disappearance of idolatry from Mecca, which was literally fulfilled as foretold.
It is another marvel of the style of the Quran that, without being poetry, its verses possess that poetic rhythm and cadence without which it is not possible to give full expression to feelings of extreme delight. The verse under comment furnishes one such example. After the conquest of Mecca when the Holy Prophet was busy clearing the Ka‘bah of the idols which had desecrated it, he repeated as he struck each of the idols the following verse of the Quran: وقل جاء الحق و زھق الباطل ان الباطل کان زھوقا i.e. And say, Truth has come and falsehood has vanished away. Falsehood does indeed vanish away fast. One can imagine the deep emotion the Prophet’s Companions must have felt when they watched him strike down the idols one after the other and repeat this Quranic verse in a measured tone. It is only natural that they spontaneously joined him in reciting this verse on that august occasion.
a
21:19; 34:50.
1645
It is among the marvels of Quranic diction that to convey a certain sense it selects that particular word which points to a long sequence of events. In this particular instance the sense of the vanishing of falsehood might as well have been expressed by some other word such as Halaka (perished) or Batala (became useless), but neither of these words would have conveyed the sense of gradual weakening and ultimate disappearance which is expressed by Zahaqa. The verse contains the hint that with the entry of the Holy Prophet into Medina, his power would continue to grow and that of his enemy decline till it would be finally broken. Again, it is a marvel of the style of the Qur’an that, without being poetry, its verses possess poetic rhythm and cadence without which it is not possible to give full expression to feelings of extreme delight. The verse under comment furnishes one such example. After the conquest of Mecca as the Holy Prophet was clearing the Ka‘bah of the idols which had de
اِلَّاۤ اَنۡ یَّشَآءَ اللّٰہُ ۚ وَاذۡکُر رَّبَّکَ اِذَا نَسِیۡتَ وَقُلۡ عَسٰۤی اَنۡ یَّہۡدِیَنِ رَبِّیۡ لِاَقۡرَبَ مِنۡ ہٰذَا رَشَدًا
18:40; 74:57; 76:31; 81:30.
18:40; 74:57; 76:31; 81:30.
18:40; 74:57; 76:31; 81:30.
Commentary:
The verse purports to say to Muslims that in their hour of despondency and helplessness before the irresistible might of Christian nations, they should not for a moment entertain the idea that they can ever successfully fight them with material means. On the contrary, they should have firm faith in God’s promises that He would never let Islam down and would Himself create circumstances that would bring about the complete downfall and destruction of these nations.
a
18:40; 74:57; 76:31; 81:30.
a
18:40; 74:57; 76:31; 81:30.
2065
Commentary:
The verse purports to say to Muslims that in their hour of despondency and helplessness before the irresistible might of Christian nations, they should not for a moment entertain the idea that they can ever successfully fight them with material means. On the contrary, they should have firm faith in God’s promises that He would never let Islam down and would Himself create circumstances that would bring about the complete downfall and destruction of these nations.
a
18:40; 74:57; 76:31; 81:30.
فَلِذٰلِکَ فَادۡعُ ۖ وَاسۡتَقِمۡ کَمَاۤ اُمِرۡتَ ۖ وَلَا تَتَّبِعۡ اَہۡوَآءَہُمۡ ۖ وَقُلۡ اٰمَنۡتُ بِمَاۤ اَنۡزَلَ اللّٰہُ مِنۡ کِتٰبٍ ۖ وَّاُمِرۡتُ لِاَعۡدِلَ بَیۡنَکُمُ ۖ اللّٰہُ رَبُّنَا وَرَبُّکُمۡ ۖ لَنَاۤ اَعۡمٰلُنَا وَلَکُمۡ اَعۡمٰلُکُمۡ ۖ لَا حُجَّۃَ بَیۡنَنَا وَبَیۡنَکُمُ ۖ اللّٰہُ یَجۡمَعُ بَیۡنَنَا ۖ وَاِلَیۡہِ الۡمَصِیۡرُ
2:140; 10:42.
11:113.
5:50.
The Holy Prophet is here enjoined to tell the followers of earlier Prophets that he believes in all the revealed Scriptures that had come before him. There exists, therefore, no cause for them to quarrel with him.
11:113.
5:50; 6:57.
2:140; 10:42.
Commentary:
The Holy Prophet is here enjoined to tell the followers of earlier Prophets that he believes in all the revealed Scriptures that had come before him. There was, therefore, no cause for them to quarrel with him. But since they continued to reject him, so time will show who is in the right and who in the wrong. The words, "Allah will gather us together" may imply a prophecy that disbelievers will join the fold of Islam.
a
11:113.
b
5:50.
c
2:140; 10:42.
1201
穆圣在这里奉命告知, 前先知的信徒们深信呈现在他们面前的全部启示经文。因此对他们来说, 没有理由和他争执。
a
11:113.
b
5:50; 6:57.
c
2:140; 10:42.
3613
Commentary:
The Holy Prophet is here enjoined to tell the followers of earlier Prophets that he believes in all the revealed Scriptures that had come before him. There was, therefore, no cause for them to quarrel with him. But since they continued to reject him, so time will show who is in the right and who in the wrong. The words, "Allah will gather us together" may imply a prophecy that disbelievers will join the fold of Islam.
a
2:140; 10:42.
c
11:113.
d
5:50.
2648
The Holy Prophet is here enjoined to tell the followers of earlier Prophets that he believes in all the revealed Scriptures that had come before him. There exists, therefore, no cause for them to quarrel with him.
فَاصۡفَحۡ عَنۡہُمۡ وَقُلۡ سَلٰمٌ ۚ فَسَوۡفَ یَعۡلَمُوۡنَ
穆圣得到了安慰和鼓舞, 因为虽然他当时正遭受到反对和迫害, 然而敌人将被置于他的权力之下, 伊斯兰教将传遍阿拉伯而天下太平的那一个时刻已经快要来临了。到时他将宽恕他的敌人。
The Holy Prophet is consoled and comforted that though he is now being opposed and persecuted, yet the time was fast approaching when his enemies would come under his power, and Islam would spread all over Arabia and peace would reign throughout the land. When that time comes, he should forgive his enemies.
Commentary:
In the words "say, 'Peace'" the Holy Prophet is consoled and comforted that though he is now being opposed and persecuted, yet the time was fast approaching when his enemies would come under his power and Islam would spread all over Arabia and peace would reign throughout the land. When that time comes he should forgive his enemies and give them security. This prophecy was fulfilled at the Fall of Mecca when the Holy Prophet forgave his enemies with a magnanimity which has no parallel in history.
1235
穆圣得到了安慰和鼓舞, 因为虽然他当时正遭受到反对和迫害, 然而敌人将被置于他的权力之下, 伊斯兰教将传遍阿拉伯而天下太平的那一个时刻已经快要来临了。到时他将宽恕他的敌人。
3697
Commentary:
In the words "say, 'Peace'" the Holy Prophet is consoled and comforted that though he is now being opposed and persecuted, yet the time was fast approaching when his enemies would come under his power and Islam would spread all over Arabia and peace would reign throughout the land. When that time comes he should forgive his enemies and give them security. This prophecy was fulfilled at the Fall of Mecca when the Holy Prophet forgave his enemies with a magnanimity which has no parallel in history.
2691
The Holy Prophet is consoled and comforted that though he is now being opposed and persecuted, yet the time was fast approaching when his enemies would come under his power, and Islam would spread all over Arabia and peace would reign throughout the land. When that time comes, he should forgive his enemies.