وَكَفَرُوا۟
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "وَكَفَرُوا۟".
29:53
قُلْ كَفَىٰ بِٱللَّهِ بَيْنِى وَبَيْنَكُمْ شَهِيدًا ۖ يَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ۗ وَٱلَّذِينَ ءَامَنُوا۟ بِٱلْبَٰطِلِ وَكَفَرُوا۟ بِٱللَّهِ أُو۟لَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ
English - Hazrat Molavi Sher Ali ra
Say, ‘Allah is sufficient as a Witness between me and you. He knows what is in the heavens and the earth. And as for those who believe in falsehood and disbelieve in Allah, they it is who are the losers.’
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
تُو کہہ دے کہ میرے اور تمہارے درمیان اللہ بطور گواہ کافی ہے۔ وہ جانتا ہے جو آسمانوں اور زمین میں ہے اور وہ لوگ جو باطل پر ایمان لے آئے اور اللہ کا انکار کر دیا یہی وہ لوگ ہیں جو نقصان اٹھانے والے ہیں۔
French
Dis : « Allāh suffit comme Témoin entre moi et vous. Il sait ce qu’il y a dans les cieux et sur la terre. Et quant à ceux qui croient au mensonge, et ne croient pas en Allāh, ceux-là sont les perdants.
German
Sprich: "Allah genügt als Zeuge zwischen mir und euch. Er weiß, was in den Himmeln und was auf Erden ist. Und diejenigen, die das Falsche annehmen und Allah ablehnen, das sind die Verlierenden."
Chinese
你说: [a]“在你们和我之间, 安拉做为见证者足够了。” 他知道天地之间的一切。关于那些信仰虚假而不信安拉的人, 他们就是损失者。”
4:167; 6:20; 13:44; 48:29.
Italian
Di': «Allah basta come Testimone tra me e voi. Egli conosce che cosa c'è nei cieli e che cosa c'è sulla terra. E quanto a coloro che credono nella menzogna e non credono in Allah, sono loro i perdenti.»
Spanish
Diles: “Al-lah basta como testigo entre vosotros y yo. Él sabe lo que hay en los cielos y la tierra. Y en cuanto a quienes creen en la falsedad y no creen en Al-lah, son ellos los perdedores”.
اردو تفسیرِ صغیر
تو کہہ دے میرے اور تمہارے درمیان بطور گواہ فیصلہ کرنے والا اللہ ہی کافی ہے اور جو کچھ آسمانوں میں ہے اور زمین میں ہے اسے وہ جانتا ہے اور جو لوگ باطل پر عمل کرتے ہیں اور اللہ کے احکام کا انکار کرتے ہیں وہی گھاٹے میں پڑنے والے ہیں۔
English - Short Commentary Translation
Say, [a]‘Allah is sufficient as a Witness between me and you. He knows what is in the heavens and the earth. And as for those who believe in falsehood and disbelieve in Allah, they it is who are the losers.’
4:167; 6:20; 13:44; 48:29.
English - Five Volume Translation
Say, [a]‘Allah is sufficient as a Witness between me and you. He knows what is in the heavens and the earth. And as for those who believe in falsehood and disbelieve in Allah, they it is who are the losers.’[2977]
4:167; 6:20; 13:44; 48:29.
Commentary:
This verse continues and develops the theme of the preceding verse. It purports to say that the disbelievers demand a sign to support and bear witness to the Holy Prophet’s claim as Divine Messenger while God Himself is Witness to his truth. Being All-Knowing and All-Aware, He knows best what signs He should show to help and advance the cause of the Holy Prophet. The disbelievers, surely, shall have such signs.
اردو ترجمہ مودودی
(اے نبیؐ) کہو کہ "میرے اور تمہارے درمیان اللہ گواہی کے لیے کافی ہے وہ آسمانوں اور زمین میں سب کچھ جانتا ہے جو لوگ باطل کو مانتے ہیں اور اللہ سے کفر کرتے ہیں وہی خسارے میں رہنے والے ہیں"
English - Sahih
Say, "Sufficient is Allah between me and you as Witness. He knows what is in the heavens and earth. And they who have believed in falsehood and disbelieved in Allah - it is those who are the losers."
اردو ترجمہ احمد علی
کہہ دو الله میرے اور تمہارے درمیان گواہ کافی ہے جو کچھ آسمانوں اور زمین میں ہے جانتا ہے اور جو لوگ جھوٹ پر ایمان لائے اورالله کا انکار کیا وہی نقصان پانے والے ہیں
English - Talal Itani
Say, "Sufficient is Allah between me and between you (as) a Witness. He knows what (is) in the heavens and the earth. And those who believe in [the] falsehood and disbelieve in Allah, those, they (are) the losers."
Chinese Commentary *
Cross Refs:
a
4:167; 6:20; 13:44; 48:29.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
Say: 'God suffices as a witness between me and you.' He knows whatsoever is in the heavens and earth. Those who believe in vanity and disbelieve in God -- those, they are the losers.
English - Maududi
Say (O Prophet): “Allah suffices as a witness between me and you. He knows whatever is in the heavens and the earth. As for those who believe in falsehood and are engaged in infidelity with Allah, it is they who will be the losers.”
English - Ahmed Ali
Say: "God is sufficient as witness between me and you." He knows what is in the heavens and the earth. It is those who believe in falsehood and disbelieve in God who will perish.
English - Yusuf Ali
Say: "Enough is Allah for a witness between me and you: He knows what is in the heavens and on earth. And it is those who believe in vanities and reject Allah, that will perish (in the end).
English - Five Volume Commentary *
Cross Refs:
a
4:167; 6:20; 13:44; 48:29.
2977
Commentary:
This verse continues and develops the theme of the preceding verse. It purports to say that the disbelievers demand a sign to support and bear witness to the Holy Prophet’s claim as Divine Messenger while God Himself is Witness to his truth. Being All-Knowing and All-Aware, He knows best what signs He should show to help and advance the cause of the Holy Prophet. The disbelievers, surely, shall have such signs.
English - Short Commentary Notes *
Cross Refs:
a
4:167; 6:20; 13:44; 48:29.
English - Pickthall
Say (unto them, O Muhammad): Allah sufficeth for witness between me and you. He knoweth whatsoever is in the heavens and the earth. And those who believe in vanity and disbelieve in Allah, they it is who are the losers.
English - Muhammad Ali ra
Say: Allah is sufficient as a witness between me and you -- He knows what is in the heavens and the earth. And those who believe in falsehood and disbelieve in Allah, these it is that are the losers.
English - Sir Muhammad Zafrullah Khan ra
Say to them: Allah is sufficient as a Witness between you and me. He knows all that is in the heavens and the earth. Those who act upon falsehood and disbelieve in Allah are the losers.
9:74
يَحْلِفُونَ بِٱللَّهِ مَا قَالُوا۟ وَلَقَدْ قَالُوا۟ كَلِمَةَ ٱلْكُفْرِ وَكَفَرُوا۟ بَعْدَ إِسْلَٰمِهِمْ وَهَمُّوا۟ بِمَا لَمْ يَنَالُوا۟ ۚ وَمَا نَقَمُوٓا۟ إِلَّآ أَنْ أَغْنَىٰهُمُ ٱللَّهُ وَرَسُولُهُۥ مِن فَضْلِهِۦ ۚ فَإِن يَتُوبُوا۟ يَكُ خَيْرًا لَّهُمْ ۖ وَإِن يَتَوَلَّوْا۟ يُعَذِّبْهُمُ ٱللَّهُ عَذَابًا أَلِيمًا فِى ٱلدُّنْيَا وَٱلْءَاخِرَةِ ۚ وَمَا لَهُمْ فِى ٱلْأَرْضِ مِن وَلِىٍّ وَلَا نَصِيرٍ
English - Hazrat Molavi Sher Ali ra
They swear by Allah that they said nothing, but they did certainly use blasphemous language, and disbelieved after they had embraced Islam. And they meditated that which they could not attain. And they cherished hatred only because Allah and His Messenger had enriched them out of His bounty. So if they repent, it will be better for them; but if they turn away, Allah will punish them with a grievous punishment in this world and the Hereafter, and they shall have neither friend nor helper in the earth.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
وہ اللہ کی قسمیں کھاتے ہیں (کہ) انہوں نے نہیں کہا حالانکہ وہ یقیناً کفر کا کلمہ کہہ چکے ہیں جبکہ وہ اسلام لانے کے بعد کافر ہوگئے۔ اور وہ ایسے پختہ ارادے رکھتے تھے جنہیں وہ پا نہ سکے۔ اور انہوں نے (مومنوں سے) پرخاش نہ رکھی مگر صرف اس وجہ سے کہ اللہ اور اس کے رسول نے ان کو اپنے فضل سے مالامال کر دیا۔ پس اگر وہ توبہ کر لیں تو ان کے لئے بہتر ہوگا۔ ہاں اگر وہ پھر جائیں تو اللہ انہیں دنیا اور آخرت میں دردناک عذاب دے گا اور ان کے لئے ساری زمین میں نہ کوئی دوست ہوگا اور نہ مددگار۔
French
Ils jurent par Allāh de n’avoir rien dit, mais ils ont assurément proféré des blasphèmes, et après avoir embrassé l’Islam, ils sont devenus mécréants. Et ils ont médité sur ce qu’ils n’ont pu atteindrepar la suite. Et ils ont nourri de la haine à l’egard des croyants seulement parce qu’Allāh et Son Messager les avait enrichis de Sa munificence. Si donc ils se repentent, cela vaudra mieux pour eux. Mais s’ils se détournent, Allāh les châtiera d’un châtiment douloureux ici-bas et dans l’au-delà, et ils n’auront ni ami ni aide sur la terre.
German
Sie schwören bei Allah, dass sie nichts gesagt haben, doch sie führten unzweifelhaft lästerliche Rede und fielen in Unglauben zurück, nachdem sie den Islam angenommen hatten. Sie sannen auf das, was sie nicht erreichen konnten. Und sie nährten nur darum Hass, weil Allah und Sein Gesandter sie reich gemacht hatten aus Seiner Huld. Wenn sie bereuen, so würde es besser für sie sein; wenden sie sich jedoch ab, so wird Allah sie strafen mit schmerzlicher Strafe in dieser Welt und im Jenseits, und sie sollen auf Erden weder Freund noch Helfer finden.
Chinese
他们凭安拉立誓, 他们没说什么 (坏话), 其实, 他们说了不信的话, 在接受了伊斯兰教后又不信了。而且 (为了反对伊斯兰教) 图谋其所得不到的 (可恶的) 勾当。他们对信仰者怀抱敌意, 只是因为安拉和他的使者以自己的恩典使他们富裕了[574]。他们如果改过自新, 那对他们将会是好的; 如果他们背离, 安拉将在今后两世给他们痛苦的惩罚, 在这个世界上他们将不会有任何朋友和帮助者。
穆圣到了麦地那, 那个城市大大地兴旺发达起来, 生意兴隆, 居民富裕起来了。
Italian
Essi giurano per Allah di non aver detto nulla, mentre hanno parlato da bestemmiatori e ritornarono miscredenti dopo aver abbracciato l'Islam. E hanno meditato sopra quanto hanno in seguito mancato di raggiungere. E non hanno altro motivo per l'odio se non perché Allah e il Suo messaggero li avevano arricchiti con la Sua grazia. Così, se si pentiranno, sarà meglio per loro. Ma se volteranno le spalle, Allah infliggerà loro una severa punizione in questo mondo e nell'Aldilà ed essi non avranno sulla terra né un amico né un soccorritore.
Spanish
Juran por Al-lah que no dijeron nada. Pero en verdad usaron un lenguaje blasfemo, y no creyeron después de haber abrazado el Islam. Meditaron sobre lo que posteriormente fracasaron en conseguir. Y alimentaron su odio únicamente porque Al-lah y Su Mensajero los habían enriquecido por su magnanimidad. Por tanto, si se arrepienten, mejor sería para ellos; pero si se apartan, Al-lah les inflingirá un castigo doloroso en este mundo y en el Más Allá, y no tendrán ni amigo ni abogado en la tierra.
اردو تفسیرِ صغیر
وہ اللہ کی قسمیں کھاتے ہیں کہ انہوں نے کوئی (بری) بات نہیں کہی۔ حالانکہ انہوں نے کفر کی بات کہی ہے اور اسلام لانے کے بعد کفر کیا ہے۔ اور (اسلام کے خلاف) ایسی (مکروہ) باتوں کا ارادہ کیا ہے جن کو وہ حاصل نہیں کر سکتے اور انہوں نے مسلمانوں سے صرف اس لئے دشمنی کی کہ اللہ اور اس کے رسول نے ان کو اپنے فضل سے مال دار بنا دیا تھا۔ پس اگر وہ توبہ کریں تو ان کے لئے اچھا ہوگا اور اگر وہ پیٹھ پھیر کر چلے جائیں تو اللہ ان کو دنیا میں بھی اور آخرت میں (بھی) دردناک عذاب دے گا اور اس جہان میں نہ کوئی ان کا دوست ہوگا اور نہ مددگار۔
English - Short Commentary Translation
They swear by Allah that they said nothing, but they did certainly utter the word of disbelief, and disbelieved after they had embraced Islam. And they designed what they could not attain. And they cherished enmity against believers only because Allah and His Messenger had enriched[1200] them out of His bounty. So if they repent, it will be better for them; but if they turn away, Allah will punish them with a grievous punishment in this world and the Hereafter, and they shall have neither friend nor helper in the earth.
With the arrival of the Holy Prophet in Medina, prosperity of the town very much increased, its trade throve and its inhabitants grew rich.
English - Five Volume Translation
They swear by Allah that they said nothing, but they did certainly use blasphemous language, and disbelieved after they had embraced Islam. And they meditated that which they could not attain. And they cherished hatred only because Allah and His Messenger had enriched them out of His bounty. So if they repent, it will be better for them; but if they turn away, Allah will punish them with a grievous punishment in this world and the Hereafter, and they shall have neither friend nor helper in the earth.[1228]
Commentary:
The words, They swear by Allah that they said nothing, also show that the preceding verse refers not to disbelievers and hypocrites jointly, but only to hypocrites. As the verse points out, some of the disbelievers who later turned hypocrites were not insincere in the beginning; but as time went on and Islam made progress, they gradually drifted into disbelief and hypocrisy. For instance, ‘Abdullah bin Ubayy, who afterwards became leader of the hypocrites, was at first a believer. But when he found that by giving his allegiance to the Holy Prophet his own prestige and importance had declined, he turned hostile and began to plot against Islam.
The expression, because Allah and His Messenger had enriched them out of His bounty, means that with the advent of the Holy Prophet to Medina, the prosperity of the town very much increased, its trade thrived and its inhabitants grew rich.
اردو ترجمہ مودودی
یہ لوگ خدا کی قسم کھا کھا کر کہتے ہیں کہ ہم نے وہ بات نہیں کہی، حالانکہ انہوں نے ضرور وہ کافرانہ بات کہی ہے وہ اسلام لانے کے بعد کفر کے مرتکب ہوئے اور انہوں نے وہ کچھ کرنے کا ارادہ کیا جسے کر نہ سکے یہ ان کا سارا غصہ اسی بات پر ہے نا کہ اللہ اور اس کے رسول نے اپنے فضل سے ان کو غنی کر دیا ہے! اب اگر یہ اپنی اس روش سے باز آ جائیں تو انہی کے لیے بہتر ہے اور اگر یہ باز نہ آئے تو اللہ ان کو نہایت درد ناک سزا دے گا، دنیا میں بھی اور آخرت میں بھی، اور زمین میں کوئی نہیں جو اِن کا حمایتی اور مددگار ہو
English - Sahih
They swear by Allah that they did not say [anything against the Prophet] while they had said the word of disbelief and disbelieved after their [pretense of] Islam and planned that which they were not to attain. And they were not resentful except [for the fact] that Allah and His Messenger had enriched them of His bounty. So if they repent, it is better for them; but if they turn away, Allah will punish them with a painful punishment in this world and the Hereafter. And there will not be for them on earth any protector or helper.
اردو ترجمہ احمد علی
الله کی قسمیں کھاتے ہیں کہ ہم نے نہیں کہا اوربے شک انہوں نے کفر کا کلمہ کہا ہے اورمسلمان ہونے کے بعد کافر ہوگئے اورانہوں نے قصد کیا تھا ایسی چیز کا جونہیں پا سکے اور یہ سب کچھ اسی کا بدلہ تھا کہ انہیں الله اور اس کے رسول نے اپنے فضل سے دولتمند کر دیا ہے سو اگر وہ توبہ کریں تو ان کے لیے بہتر ہے اور اگر وہ منہ پھیر لیں تو الله انہیں دنیا اور آخرت میں دردناک عذاب دے گا اور انہیں روئے زمین پر کوئی دوست اور کوئی مددگار نہیں ملے گا
English - Talal Itani
They swear by Allah (that) they said nothing, while certainly they said (the) word (of) the disbelief and disbelieved after their (pretense of) Islam, and planned [of] what not they could attain. And not they were resentful except that Allah had enriched them and His Messenger of His Bounty. So if they repent, it is better for them, and if they turn away, Allah will punish them (with) a punishment painful, in the world and (in) the Hereafter. And not for them in the earth any protector and not a helper.
Chinese Commentary *
574
穆圣到了麦地那, 那个城市大大地兴旺发达起来, 生意兴隆, 居民富裕起来了。
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
They swear by God that they said nothing, but they indeed said the word of unbelief and disbelieved, after they had surrendered. They purposed what they never attained to, and they took revenge only that God enriched them, and His Messenger, of His bounty. So if they repent it will be better for them; if they turn away, God will chastise them with a painful chastisement in this world and the next; on the earth they have no protector or helper.
English - Maududi
They swear by Allah that they said nothing blasphemous whereas they indeed blasphemed, and fell into unbelief after believing, and also had evil designs which they could not carry into effect. They are spiteful against Muslims for no other reason than that Allah and His Messenger have enriched them through His bounty! So, if they repent, it will be to their own good. But if they turn away, Allah will sternly punish them in this world and in the Hereafter. None in the world will be able to protect or help them.
English - Ahmed Ali
They swear by God: "We never said this." But they surely said words disbelieving the truth, and they turned unbelievers after having come to faith, and designed what they could not accomplish. They did it only out of vengeance for God and His Apostle had enriched them by their grace. So, if they repent it is better for them. If they turn away then God would afflict them with painful punishment in this world and the next; and none will they have on the face of the earth to protect or help them.
English - Yusuf Ali
They swear by Allah that they said nothing (evil), but indeed they uttered blasphemy, and they did it after accepting Islam; and they meditated a plot which they were unable to carry out: this revenge of theirs was (their) only return for the bounty with which Allah and His Messenger had enriched them! If they repent, it will be best for them; but if they turn back (to their evil ways), Allah will punish them with a grievous penalty in this life and in the Hereafter: They shall have none on earth to protect or help them.
English - Five Volume Commentary *
1228
Commentary:
The words, They swear by Allah that they said nothing, also show that the preceding verse refers not to disbelievers and hypocrites jointly, but only to hypocrites. As the verse points out, some of the disbelievers who later turned hypocrites were not insincere in the beginning; but as time went on and Islam made progress, they gradually drifted into disbelief and hypocrisy. For instance, ‘Abdullah bin Ubayy, who afterwards became leader of the hypocrites, was at first a believer. But when he found that by giving his allegiance to the Holy Prophet his own prestige and importance had declined, he turned hostile and began to plot against Islam.
The expression, because Allah and His Messenger had enriched them out of His bounty, means that with the advent of the Holy Prophet to Medina, the prosperity of the town very much increased, its trade thrived and its inhabitants grew rich.
English - Short Commentary Notes *
1200
With the arrival of the Holy Prophet in Medina, prosperity of the town very much increased, its trade throve and its inhabitants grew rich.
English - Pickthall
They swear by Allah that they said nothing (wrong), yet they did say the word of disbelief, and did disbelieve after their Surrender (to Allah). And they purposed that which they could not attain, and they sought revenge only that Allah by His messenger should enrich them of His bounty. If they repent it will be better for them; and if they turn away, Allah will afflict them with a painful doom in the world and the Hereafter, and they have no protecting friend nor helper in the earth.
English - Muhammad Ali ra
They swear by Allah that they said nothing. And certainly they did speak the word of disbelief, and disbelieved after their Islam, and they purposed that which they could not attain. And they sought revenge only because Allah -- as well as His Messenger -- had enriched them out of His grace. So if they repent, it will be good for them; and if they turn away, Allah will chastise them with a painful chastisement in this world and the Hereafter; and they shall have in the earth neither a friend nor a helper.
English - Sir Muhammad Zafrullah Khan ra
They swear by Allah they have not said anything derogatory. Most certainly have they blasphemed, and disbelieved after they had professed Islam. They entertained evil designs which they could not carry into effect. They cherish hatred against the believers only because Allah and His Messenger had enriched them out of His bounty. Now if they repent it will be the better for them, but if they turn away, Allah will chastise them with a painful chastisement in this life, and the Hereafter, and they shall have neither friend not helper in the world.