يَأْمُرُونَ
Appears 3 times in Quran
Occurrences in Quran
Found 3 verses containing "يَأْمُرُونَ".
إِنَّ ٱلَّذِينَ يَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلنَّبِيِّۦنَ بِغَيْرِ حَقٍّ وَيَقْتُلُونَ ٱلَّذِينَ يَأْمُرُونَ بِٱلْقِسْطِ مِنَ ٱلنَّاسِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ
عربی میں فَاء ہے جس کے معنے ’’پس‘‘ کے ہیں۔ اردو میں اس کے بغیر فقرہ مکمل ہو جاتا ہے۔ اس لئے ہم نے ’’پس‘‘ کا لفظ اڑا دیا ہے۔
See 2:62.
No Prophet of God, whatever circumstances faced him, ever failed in his mission. No amount of persecution or attempts to murder the Prophets ever succeeded in arresting or retarding the progress of their Faith. The history of Religion provides a standing testimony to this fact.
See 2:62.
Important Words:
یقتلون (seek to kill). See 2:62.
بشرھم (announce to them). See 2:26.
Commentary:
Disbelievers are here warned that if they do not accept the Signs of God and persist in rejecting and fighting His Messengers and are not prepared to accept the arbitrament of divine revelation and of reason, they cannot escape Divine punishment. No Prophet of God, whatever circumstances faced him, ever failed in his mission. No amount of persecution or attempts to murder the Prophets ever succeeded in arresting or retarding the progress of their faith. The history of religion provides a standing testimony to this fact; and the Holy Prophet of Islam—the Greatest of all Prophets—was not going to be an exception.
The expression فبشرھم بعذاب الیم translated as "announce to them a painful punishment" literally means, "give them the glad tidings of a painful punishment". The word بشر (give glad tidings) has been used with a twofold purpose; (1) to signify that the promised punishment is extraordinarily great, the word بشارة literally meaning a news that changes the colour of the skin of the listener; (2) to point to the fact that the disbelievers have been deprived of a great blessing. They were invited to God’s favour which was truly glad tidings but, having rejected it, they incurred His wrath and brought punishment on their heads.
c
2:62.
232
不管安拉的先知面临什么情况, 他的使命都不会失败。任何迫害或杀害先知的企图都不能阻止宗教信仰的发展。伊斯兰教的历史证明了这个事实。
1
عربی میں فَاء ہے جس کے معنے ’’پس‘‘ کے ہیں۔ اردو میں اس کے بغیر فقرہ مکمل ہو جاتا ہے۔ اس لئے ہم نے ’’پس‘‘ کا لفظ اڑا دیا ہے۔
a
See 2:62.
313
Important Words:
یقتلون (seek to kill). See 2:62.
بشرھم (announce to them). See 2:26.
Commentary:
Disbelievers are here warned that if they do not accept the Signs of God and persist in rejecting and fighting His Messengers and are not prepared to accept the arbitrament of divine revelation and of reason, they cannot escape Divine punishment. No Prophet of God, whatever circumstances faced him, ever failed in his mission. No amount of persecution or attempts to murder the Prophets ever succeeded in arresting or retarding the progress of their faith. The history of religion provides a standing testimony to this fact; and the Holy Prophet of Islam—the Greatest of all Prophets—was not going to be an exception.
The expression فبشرھم بعذاب الیم translated as "announce to them a painful punishment" literally means, "give them the glad tidings of a painful punishment". The word بشر (give glad tidings) has been used with a twofold purpose; (1) to signify that the promised punishment is extraordinarily great, the word بشارة literally meaning a news that changes the colour of the skin of the listener; (2) to point to the fact that the disbelievers have been deprived of a great blessing. They were invited to God’s favour which was truly glad tidings but, having rejected it, they incurred His wrath and brought punishment on their heads.
c
See 2:62.
387
No Prophet of God, whatever circumstances faced him, ever failed in his mission. No amount of persecution or attempts to murder the Prophets ever succeeded in arresting or retarding the progress of their Faith. The history of Religion provides a standing testimony to this fact.
ٱلْمُنَٰفِقُونَ وَٱلْمُنَٰفِقَٰتُ بَعْضُهُم مِّنۢ بَعْضٍ ۚ يَأْمُرُونَ بِٱلْمُنكَرِ وَيَنْهَوْنَ عَنِ ٱلْمَعْرُوفِ وَيَقْبِضُونَ أَيْدِيَهُمْ ۚ نَسُوا۟ ٱللَّهَ فَنَسِيَهُمْ ۗ إِنَّ ٱلْمُنَٰفِقِينَ هُمُ ٱلْفَٰسِقُونَ
59:20.
59:20.
Munafiq is from an-Nafaq which means, a hole or passage in the earth leading up to some place through an opening at the other end, and an-Nifaq means, entering faith through one door and leaving it through another (Aqrab).
Nisyan generally meaning "forgetfulness" really means, one’s ceasing to think of a person or a thing either owing to loss of memory or negligence or doing it deliberately. When used about God the word means severing of His connection with a person by way of punishment or ceasing to think of him with feelings of love and affection (Mufradat).
59:20.
Important Words:
المنافقون (the hypocrites) is derived from نافق which is derived from نفق. They say نفق الشیء i.e. the thing became diminished; or it became spent up and perished. نفقت السلعة means, the merchandise was in much demand. نفقت السوق means, the market became brisk, its goods selling quickly. نفق الرجل means, the man expired. نفق الیربوع means, the rat came out of its hole in the earth. انفق ماله mean, he spent freely and constantly so as to reduce or exhaust his wealth. نافق فی المحبة means, he acted hypocritically in respect of love. نافق الرجل فی الدین means, the man concealed disbelief in the heart and expressed belief with his tongue. نافق الیربوع means, the rat known as yarbu‘ betook itself to its hole. النافقاء means, a hole in the earth having two open ends which the rat enters concealing one end and leaving the other exposed, so that in time of danger it may avail itself of the concealed end and escape through it. النفق means, a hole or passage through earth leading up to some place through an opening at the other end. النفاق means, entering faith through one door and leaving it through another; acting hypocritically. المنافق means, one who conceals disbelief in his heart and expresses belief with his tongue; a hypocrite (Aqrab, Taj & Mufradat). Though hypocrites have been mentioned in the Quran as early as in 2:9, the word منافق(hypocrite) has been first used in 4:62.
نسیھم (He has neglected them). نسیان generally meaning "forgetfulness", does not always signify the act of forgetting. Truly speaking, نسیان means, one’s ceasing to think of a person or a thing either owing to loss of memory or owing to negligence. The Quran says لا تنسوا الفضل بینکم i.e. do not cease (lit. do not forget) to do good to one another. In fact, when the word نسیان is used about God, it never means "forgetting" but simply cutting off connection by way of punishment or ceasing to think of a person with feelings of love and affection (Mufradat).
Commentary:
This verse mentions some of the signs by which hypocrites can be distinguished from true believers. These signs are: (1) that the hypocrites form a sort of inner society among themselves, shunning true believers and being inter-connected with one another; (2) that they enjoin evil; (3) that they forbid good; (4) that they do not spend in the cause of God, keeping their hands closed; (5) that they neglect Allah and His commandments; (6) that, as a consequence, God too neglects them and they do not enjoy Divine help in their works; and (7) that they are disobedient to God, always seeking to evade His behests.
b
59:20.
a
59:20.
1221
Important Words:
المنافقون (the hypocrites) is derived from نافق which is derived from نفق. They say نفق الشیء i.e. the thing became diminished; or it became spent up and perished. نفقت السلعة means, the merchandise was in much demand. نفقت السوق means, the market became brisk, its goods selling quickly. نفق الرجل means, the man expired. نفق الیربوع means, the rat came out of its hole in the earth. انفق ماله mean, he spent freely and constantly so as to reduce or exhaust his wealth. نافق فی المحبة means, he acted hypocritically in respect of love. نافق الرجل فی الدین means, the man concealed disbelief in the heart and expressed belief with his tongue. نافق الیربوع means, the rat known as yarbu‘ betook itself to its hole. النافقاء means, a hole in the earth having two open ends which the rat enters concealing one end and leaving the other exposed, so that in time of danger it may avail itself of the concealed end and escape through it. النفق means, a hole or passage through earth leading up to some place through an opening at the other end. النفاق means, entering faith through one door and leaving it through another; acting hypocritically. المنافق means, one who conceals disbelief in his heart and expresses belief with his tongue; a hypocrite (Aqrab, Taj & Mufradat). Though hypocrites have been mentioned in the Quran as early as in 2:9, the word منافق(hypocrite) has been first used in 4:62.
نسیھم (He has neglected them). نسیان generally meaning "forgetfulness", does not always signify the act of forgetting. Truly speaking, نسیان means, one’s ceasing to think of a person or a thing either owing to loss of memory or owing to negligence. The Quran says لا تنسوا الفضل بینکم i.e. do not cease (lit. do not forget) to do good to one another. In fact, when the word نسیان is used about God, it never means "forgetting" but simply cutting off connection by way of punishment or ceasing to think of a person with feelings of love and affection (Mufradat).
Commentary:
This verse mentions some of the signs by which hypocrites can be distinguished from true believers. These signs are: (1) that the hypocrites form a sort of inner society among themselves, shunning true believers and being inter-connected with one another; (2) that they enjoin evil; (3) that they forbid good; (4) that they do not spend in the cause of God, keeping their hands closed; (5) that they neglect Allah and His commandments; (6) that, as a consequence, God too neglects them and they do not enjoy Divine help in their works; and (7) that they are disobedient to God, always seeking to evade His behests.
c
59:20.
1196
Munafiq is from an-Nafaq which means, a hole or passage in the earth leading up to some place through an opening at the other end, and an-Nifaq means, entering faith through one door and leaving it through another (Aqrab).
1197
Nisyan generally meaning "forgetfulness" really means, one’s ceasing to think of a person or a thing either owing to loss of memory or negligence or doing it deliberately. When used about God the word means severing of His connection with a person by way of punishment or ceasing to think of him with feelings of love and affection (Mufradat).
وَٱلْمُؤْمِنُونَ وَٱلْمُؤْمِنَٰتُ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍ ۚ يَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَيُطِيعُونَ ٱللَّهَ وَرَسُولَهُۥٓ ۚ أُو۟لَٰٓئِكَ سَيَرْحَمُهُمُ ٱللَّهُ ۗ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
3:105, 111; 7:158; 9:112; 31:18.
See 2:4.
See 2:44.
See 8:2.
3:105,111; 7:158; 9:112; 31:18.
2:4.
2:44.
8:2.
Commentary:
Compare this verse and the next with 9:67, 68 above. The present verse enumerates some of the signs of true believers. These signs are:(1) that they are friends to one another; (2) that they enjoin good; (3) that they forbid evil; (4) that they are steadfast in the performance of Prayers (5) that they give the prescribed Zakah; (6) that they obey God and His Messenger; and (7) that they are recipients of God’smercy.
d
3:105, 111; 7:158; 9:112; 31:18.
e
2:4.
f
2:44.
g
8:2.
a
3:105,111; 7:158; 9:112; 31:18.
b
2:4.
c
2:44.
d
8:2.
1225
Commentary:
Compare this verse and the next with 9:67, 68 above. The present verse enumerates some of the signs of true believers. These signs are:(1) that they are friends to one another; (2) that they enjoin good; (3) that they forbid evil; (4) that they are steadfast in the performance of Prayers (5) that they give the prescribed Zakah; (6) that they obey God and His Messenger; and (7) that they are recipients of God’smercy.
a
3:105, 111; 7:158; 9:112; 31:18.
b
See 2:4.
c
See 2:44.
d
See 8:2.