يَخَافُ
Appears 5 times in Quran
Occurrences in Quran
Found 5 verses containing "يَخَافُ".
وَمَن يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤْمِنٌ فَلَا يَخَافُ ظُلْمًا وَلَا هَضْمًا
10:10; 16:98; 21:95.
10:10; 16:98; 21:95.
10:10; 16:98; 21:95.
Important Words:
ھضما (loss) is infinitive noun from ھضم (hadama). ھضم الشیء means, he broke the thing.
ھضم فلاناً means, he wronged him and was unjust to him. ھضم means, wrong; loss of one’s right (Aqrab).
a
10:10; 16:98; 21:95.
b
10:10; 16:98; 21:95.
2322
Important Words:
ھضما (loss) is infinitive noun from ھضم (hadama). ھضم الشیء means, he broke the thing.
ھضم فلاناً means, he wronged him and was unjust to him. ھضم means, wrong; loss of one’s right (Aqrab).
b
10:10; 16:98; 21:95.
وَأَلْقِ عَصَاكَ ۚ فَلَمَّا رَءَاهَا تَهْتَزُّ كَأَنَّهَا جَآنٌّ وَلَّىٰ مُدْبِرًا وَلَمْ يُعَقِّبْ ۚ يَٰمُوسَىٰ لَا تَخَفْ إِنِّى لَا يَخَافُ لَدَىَّ ٱلْمُرْسَلُونَ
7:118; 20:20; 28:32.
یہاں جَآنٌّ کا لفظ استعمال کیا گیا ہے‘ جو چھوٹے سانپ کو کہتے ہیں۔ دوسری جگہ قرآن مجید میں ثُعْبَانٌ کا لفظ استعمال کیا گیا ہے۔ جس کے معنے بڑے سانپ کے ہوتے ہیں اور ایک تیسری جگہ حَیَّۃٌ کا لفظ استعمال کیا گیا ہے جس کے معنے محض سانپ کے ہوتے ہیں۔ بعض بیوقوفوں نے اعتراض کیا ہے کہ یہ اختلاف ہے حالانکہ جہاں چھوٹے سانپ کا لفظ استعمال کیا ہے وہاں کہا ہے کہ اس طرح ہلتا تھا جیسے چھوٹا سانپ۔ گویا چھوٹے سانپ کا لفظ اس کی تیز حرکت کی وجہ سے بولا گیا اور بڑے سانپ کا لفظ اس کے بڑے نظر آنے والے جسم کی وجہ سے بولا گیا اور سانپ کا لفظ محض اس کی جنس پر دلالت کرنے کے لئے بولا
7:118; 20:20; 28:32.
Commentary:
For a detailed discussion of the miracle of the rod and the white hand see 7:108 & 109.
c
7:118; 20:20; 28:32.
1
یہاں جَآنٌّ کا لفظ استعمال کیا گیا ہے‘ جو چھوٹے سانپ کو کہتے ہیں۔ دوسری جگہ قرآن مجید میں ثُعْبَانٌ کا لفظ استعمال کیا گیا ہے۔ جس کے معنے بڑے سانپ کے ہوتے ہیں اور ایک تیسری جگہ حَیَّۃٌ کا لفظ استعمال کیا گیا ہے جس کے معنے محض سانپ کے ہوتے ہیں۔ بعض بیوقوفوں نے اعتراض کیا ہے کہ یہ اختلاف ہے حالانکہ جہاں چھوٹے سانپ کا لفظ استعمال کیا ہے وہاں کہا ہے کہ اس طرح ہلتا تھا جیسے چھوٹا سانپ۔ گویا چھوٹے سانپ کا لفظ اس کی تیز حرکت کی وجہ سے بولا گیا اور بڑے سانپ کا لفظ اس کے بڑے نظر آنے والے جسم کی وجہ سے بولا گیا اور سانپ کا لفظ محض اس کی جنس پر دلالت کرنے کے لئے بولا
b
7:118; 20:20; 28:32.
2819
Commentary:
For a detailed discussion of the miracle of the rod and the white hand see 7:108 & 109.
b
7:118; 20:20; 28:32.
2148A
See {1023}.
نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ ۖ وَمَآ أَنتَ عَلَيْهِم بِجَبَّارٍ ۖ فَذَكِّرْ بِٱلْقُرْءَانِ مَن يَخَافُ وَعِيدِ
6:108; 39:42; 42:7.
Commentary:
The verse shows that the resurrection to which reference has been made in the preceding verse was to be brought about by the preaching and teaching of the Quran. The Surah had opened with the subject of the Final Resurrection, and the great eminence and glory which the Muslims were to achieve through the Quran was advanced as an argument in its support. God, Man, Creation and Resurrection are the four pillars on which the whole edifice of the Quranic teaching stands, and the present Surah derives its importance from the fact that it has dealt with these subjects in some detail.
a
39:42; 42:7.
1296
这章经文中所提到的复活是 «古兰经» 所许下的诺言。
a
6:108; 39:42; 42:7.
3888
Commentary:
The verse shows that the resurrection to which reference has been made in the preceding verse was to be brought about by the preaching and teaching of the Quran. The Surah had opened with the subject of the Final Resurrection, and the great eminence and glory which the Muslims were to achieve through the Quran was advanced as an argument in its support. God, Man, Creation and Resurrection are the four pillars on which the whole edifice of the Quranic teaching stands, and the present Surah derives its importance from the fact that it has dealt with these subjects in some detail.
a
39:42; 42:7.
2822
The resurrection to which reference has been made in the Surah has been brought about by the Qur’an.
وَأَنَّا لَمَّا سَمِعْنَا ٱلْهُدَىٰٓ ءَامَنَّا بِهِۦ ۖ فَمَن يُؤْمِنۢ بِرَبِّهِۦ فَلَا يَخَافُ بَخْسًا وَلَا رَهَقًا
46:32.
46:32.
46:32.
b
46:32.
b
46:32.
b
46:32.
وَلَا يَخَافُ عُقْبَٰهَا
当一个宗族遭到安拉的惩罚而毁灭之后, 安拉是不顾那些毁灭的幸存者的; 这里的意义也可以是这样: 安拉是不顾他们的处境变成这样的极度悲惨。
When a people incur Divine punishment and are destroyed, God does not care for those who survive the destruction or the meaning is that God does not care to what utterly miserable state they are reduced.
Commentary:
When a people incur Divine punishment and are thus destroyed. God does not care for those who survive the destruction or for the utterly miserable state to which they are reduced. The verse may also be taken as containing a warning to the Meccans that if they behaved like the Thamud, they will be punished like them.
1708
当一个宗族遭到安拉的惩罚而毁灭之后, 安拉是不顾那些毁灭的幸存者的; 这里的意义也可以是这样: 安拉是不顾他们的处境变成这样的极度悲惨。
4749
Commentary:
When a people incur Divine punishment and are thus destroyed. God does not care for those who survive the destruction or for the utterly miserable state to which they are reduced. The verse may also be taken as containing a warning to the Meccans that if they behaved like the Thamud, they will be punished like them.
3361A
When a people incur Divine punishment and are destroyed, God does not care for those who survive the destruction or the meaning is that God does not care to what utterly miserable state they are reduced.