یَدۡعُوۡا
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "یَدۡعُوۡا".
اِنَّ الشَّیۡطٰنَ لَکُمۡ عَدُوٌّ فَاتَّخِذُوۡہُ عَدُوًّا ۚ اِنَّمَا یَدۡعُوۡا حِزۡبَہٗ لِیَکُوۡنُوۡا مِنۡ اَصۡحٰبِ السَّعِیۡرِ
2:169; 12:6; 18:51; 20:118.
2:169; 12:6; 18:51; 20:118.
2:169; 12:6; 18:51; 20:118.
a
2:169; 12:6; 18:51; 20:118.
b
2:169; 12:6; 18:51; 20:118.
c
2:169; 12:6; 18:51; 20:118.
یَدۡعُوۡا مِنۡ دُوۡنِ اللّٰہِ مَا لَا یَضُرُّہٗ وَمَا لَا یَنۡفَعُہٗ ۚ ذٰلِکَ ہُوَ الضَّلٰلُ الۡبَعِیۡدُ
6:72; 10:107; 21:67; 25:56.
6:72; 10:107; 21:67; 25:56.
6:72; 10:107; 21:67; 25:56.
d
6:72; 10:107; 21:67; 25:56.
a
6:72; 10:107; 21:67; 25:56.
b
6:72; 10:107; 21:67; 25:56.
یَدۡعُوۡا لَمَنۡ ضَرُّہٗۤ اَقۡرَبُ مِنۡ نَّفۡعِہٖ ۚ لَبِئۡسَ الۡمَوۡلٰی وَلَبِئۡسَ الۡعَشِیۡرُ
The moral injury which the worship of false gods does to their votaries is immediate and patent inasmuch as they degrade themselves before lifeless things and thus do a great injury to their own dignity and self-respect, but any benefit that they hope to get from it is only illusory and far-fetched.
Commentary:
There may seem to be some contradiction between the subject-matter of this and the previous verse. But in reality there is none. The preceding verse only means that false gods are devoid of all power to do any good or ill to anybody, so it is foolish to worship such worthless objects. The present verse, however, means that the moral injury that the worship of false gods does to their votaries is immediate and quite patent inasmuch as the worshippers degrade themselves before lifeless things and thus do a great injury to their dignity and self-respect, but any benefit that they hope to get from it is imaginary and far-fetched. The verse may also signify that the unreal, temporary and insubstantial worldly gain that the idolaters hope to gain by associating themselves with the community of polytheists is nothing compared with the moral and spiritual injury they do to themselves by their worship of the idols.
2447
Commentary:
There may seem to be some contradiction between the subject-matter of this and the previous verse. But in reality there is none. The preceding verse only means that false gods are devoid of all power to do any good or ill to anybody, so it is foolish to worship such worthless objects. The present verse, however, means that the moral injury that the worship of false gods does to their votaries is immediate and quite patent inasmuch as the worshippers degrade themselves before lifeless things and thus do a great injury to their dignity and self-respect, but any benefit that they hope to get from it is imaginary and far-fetched. The verse may also signify that the unreal, temporary and insubstantial worldly gain that the idolaters hope to gain by associating themselves with the community of polytheists is nothing compared with the moral and spiritual injury they do to themselves by their worship of the idols.
1936
The moral injury which the worship of false gods does to their votaries is immediate and patent inasmuch as they degrade themselves before lifeless things and thus do a great injury to their own dignity and self-respect, but any benefit that they hope to get from it is only illusory and far-fetched.
فَسَوۡفَ یَدۡعُوۡا ثُبُوۡرًا
当人处于极度悲痛的时候就想以死了结一生。
یعنی اس وقت ایسے کافر پر یہ حقیقت کھل جائے گی کہ وہ بہت بڑا عذاب پانے والا ہے اور وہ سمجھے گا کہ اس عذاب سے نجات پانے کا ایک ہی ذریعہ ہے کہ اس کو بالکل مٹا دیا جائے اور خدا سے دعائیں مانگے گا کہ مجھے عذاب نہ دو‘ مجھے مٹا دو۔
When a man is in extreme distress, he desires that death might end his life.
Important Words:
ثبور (destruction) is derived from ثبر which means, he perished; he suffered loss; he erred; he became lost. ثبور means, loss, perdition; complete destruction, woe, etc. (Lane). See also 25:15.
Commentary:
When a man is in extreme distress, he desires death might end his life. The verse under comment describes this state of mind of the disbelievers. Face to face with Divine punishment in the form of blazing fire, the disbelievers will wish death to come upon them and "death will come to them from every direction but they will not die" (14:18).
1648
当人处于极度悲痛的时候就想以死了结一生。
1
یعنی اس وقت ایسے کافر پر یہ حقیقت کھل جائے گی کہ وہ بہت بڑا عذاب پانے والا ہے اور وہ سمجھے گا کہ اس عذاب سے نجات پانے کا ایک ہی ذریعہ ہے کہ اس کو بالکل مٹا دیا جائے اور خدا سے دعائیں مانگے گا کہ مجھے عذاب نہ دو‘ مجھے مٹا دو۔
4650
Important Words:
ثبور (destruction) is derived from ثبر which means, he perished; he suffered loss; he erred; he became lost. ثبور means, loss, perdition; complete destruction, woe, etc. (Lane). See also 25:15.
Commentary:
When a man is in extreme distress, he desires death might end his life. The verse under comment describes this state of mind of the disbelievers. Face to face with Divine punishment in the form of blazing fire, the disbelievers will wish death to come upon them and "death will come to them from every direction but they will not die" (14:18).
3302
When a man is in extreme distress, he desires that death might end his life.