یَشۡتَہُوۡنَ
Appears 5 times in Quran
Occurrences in Quran
Found 5 verses containing "یَشۡتَہُوۡنَ".
وَحِیۡلَ بَیۡنَہُمۡ وَبَیۡنَ مَا یَشۡتَہُوۡنَ کَمَا فُعِلَ بِاَشۡیَاعِہِمۡ مِّنۡ قَبۡلُ ۚ اِنَّہُمۡ کَانُوۡا فِیۡ شَکٍّ مُّرِیۡبٍۭ
The opponents of Islam are here told that like the rejectors of the Prophets of yore they will also utterly fail to realize their heart’s desire— failure of the mission of the Holy Prophet.
Important Words:
اشیاعھم (the likes of them). اشیاع is the plural of شیعة which means, followers or helpers or partisans; any people that have combined in or for an affair. The Quranic expression کما فعل بأشیاعھم means, as was done with the likes of them; of the same persuasion as they; of the people that have passed (Lane & Aqrab).
Commentary:
There could be no greater frustration for man in life than that he should fail to achieve the object of his desire, and it is exactly this frustration that has always been the lot of the rejecters of God’s Prophets in every age. The opponents of Islam are here told that like the rejecters of the Prophets of yore they will also utterly fail to realize their heart’s desire—the failure of the mission of the Holy Prophet.
3175
Important Words:
اشیاعھم (the likes of them). اشیاع is the plural of شیعة which means, followers or helpers or partisans; any people that have combined in or for an affair. The Quranic expression کما فعل بأشیاعھم means, as was done with the likes of them; of the same persuasion as they; of the people that have passed (Lane & Aqrab).
Commentary:
There could be no greater frustration for man in life than that he should fail to achieve the object of his desire, and it is exactly this frustration that has always been the lot of the rejecters of God’s Prophets in every age. The opponents of Islam are here told that like the rejecters of the Prophets of yore they will also utterly fail to realize their heart’s desire—the failure of the mission of the Holy Prophet.
2406
The opponents of Islam are here told that like the rejectors of the Prophets of yore they will also utterly fail to realize their heart’s desire— failure of the mission of the Holy Prophet.
وَیَجۡعَلُوۡنَ لِلّٰہِ الۡبَنٰتِ سُبۡحٰنَہٗ ۙ وَلَہُمۡ مَّا یَشۡتَہُوۡنَ
6:101; 37:153, 154; 43:17; 52:40; 53:22.
یعنی کفار کو۔
6:101; 37:153, 154; 43:17; 52:40; 53:22.
The verse does not imply that the offence of disbelievers lies in attributing to God daughters and not sons though the Qur’an has also strongly denounced the attribution of a son to God (19:91, 92). The verse only points to the folly of the disbelievers that they attribute daughters to God while they themselves feel humiliated at daughters being attributed to them.
6:101; 37:153-154; 43:17; 52:40; 53:22.
Commentary:
The verse does not imply that the offence of disbelievers lies in attributing to God daughters and not sons. In 19: 91, 92, it has been clearly mentioned how it displeases God when a son is attributed to Him. The present verse only points to the folly of disbelievers that they go against their own accepted principles. The rejection of truth makes them impervious to this patent fact that they attribute daughters to God while they themselves feel humiliated at daughters being attributed to them. This shows how helpless human intellect, unaided by Divinerevelation, is to understand even very easy and simple things, let alone difficult and complicated religious problems. A possible objection that the Quran wrongly assumes that polytheists regard daughters as a source of humiliation is answered in the next verse.
d
6:101; 37:153, 154; 43:17; 52:40; 53:22.
1
یعنی کفار کو۔
a
6:101; 37:153-154; 43:17; 52:40; 53:22.
1859
Commentary:
The verse does not imply that the offence of disbelievers lies in attributing to God daughters and not sons. In 19: 91, 92, it has been clearly mentioned how it displeases God when a son is attributed to Him. The present verse only points to the folly of disbelievers that they go against their own accepted principles. The rejection of truth makes them impervious to this patent fact that they attribute daughters to God while they themselves feel humiliated at daughters being attributed to them. This shows how helpless human intellect, unaided by Divinerevelation, is to understand even very easy and simple things, let alone difficult and complicated religious problems. A possible objection that the Quran wrongly assumes that polytheists regard daughters as a source of humiliation is answered in the next verse.
b
6:101; 37:153, 154; 43:17; 52:40; 53:22.
1552
The verse does not imply that the offence of disbelievers lies in attributing to God daughters and not sons though the Qur’an has also strongly denounced the attribution of a son to God (19:91, 92). The verse only points to the folly of the disbelievers that they attribute daughters to God while they themselves feel humiliated at daughters being attributed to them.
وَاَمۡدَدۡنٰہُمۡ بِفٰکِہَۃٍ وَّلَحۡمٍ مِّمَّا یَشۡتَہُوۡنَ
55:12; 56:21.
55:12; 56:21.
b
55:12; 56:21.
a
55:12; 56:21.
b
55:12; 56:21.وَلَحۡمِ طَیۡرٍ مِّمَّا یَشۡتَہُوۡنَ
52:23.
b
52:23.
وَفَوٰکِہَ مِمَّا یَشۡتَہُوۡنَ
52:23; 55:53; 56:33.
52:23; 55:53; 56:33.
52:23; 55:53; 56:33.
a
52:23; 55:53; 56:33.
b
52:23; 55:53; 56:33.
b
52:23; 55:53; 56:33.