یَّفۡعَلُ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "یَّفۡعَلُ".
2:86
ثُمَّ اَنۡتُمۡ ہٰٓؤُلَآءِ تَقۡتُلُوۡنَ اَنۡفُسَکُمۡ وَتُخۡرِجُوۡنَ فَرِیۡقًا مِّنۡکُمۡ مِّنۡ دِیٰرِہِمۡ تَظٰہَرُوۡنَ عَلَیۡہِمۡ بِالۡاِثۡمِ وَالۡعُدۡوٰنِ وَاِنۡ یَّاۡتُوۡکُمۡ اُسٰرٰی تُفٰدُوۡہُمۡ وَہُوَ مُحَرَّمٌ عَلَیۡکُمۡ اِخۡرَاجُہُمۡ ۚ اَفَتُؤۡمِنُوۡنَ بِبَعۡضِ الۡکِتٰبِ وَتَکۡفُرُوۡنَ بِبَعۡضٍ ۚ فَمَا جَزَآءُ مَنۡ یَّفۡعَلُ ذٰلِکَ مِنۡکُمۡ اِلَّا خِزۡیٌ فِی الۡحَیٰوۃِ الدُّنۡیَا ۖ وَیَوۡمَ الۡقِیٰمَۃِ یُرَدُّوۡنَ اِلٰۤی اَشَدِّ الۡعَذَابِ ۗ وَمَا اللّٰہُ بِغٰفِلٍ عَمَّا تَعۡمَلُوۡنَ
English - Hazrat Molavi Sher Ali ra
Yet you are the people who slay your own brethren and turn out a section of your people from their homes, backing up one another against them with sin and transgression. And if they come to you as captives, you ransom them, while their very expulsion was unlawful for you. Do you, then, believe in part of the Book and disbelieve in part? There is, therefore, no reward for such among you as do this, except disgrace in the present life; and on the Day of Judgment they shall be driven to a most severe chastisement; and surely, Allah is not unmindful of what you do.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اس کے باوجود تم وہ ہو کہ اپنے ہی لوگوں کو قتل کرتے ہو اور تم اپنے میں سے ایک فریق کو اُن کی بستیوں سے نکالتے ہو۔ تم گناہ اور ظلم کے ذریعہ ان کے خلاف ایک دوسرے کی پُشت پناہی کرتے ہو اور اگر وہ قیدی ہو کر تمہارے پاس آئیں تو فدیہ لے کر اُن کو چھوڑ دیتے ہو جبکہ ان کا نکالنا ہی تم پر حرام تھا۔ پس کیا تم کتاب کے بعض حصوں پر ایمان لاتے ہو اور بعض کا انکار کرتے ہو؟۔ پس تم میں سے جو ایسا کرے اس کی جزا دنیا کی زندگی میں سخت ذلّت کے سوا اور کیا ہو سکتی ہے۔ اور قیامت کے دن وہ سخت تر عذاب کی طرف لوٹائے جائیں گے ۔ اور اللہ اس سے غافل نہیں جو تم کرتے ہو۔
French
Et pourtant, c’est vous qui vous vous entre-tuez, et qui chassez de chez eux certains de vos gens en soutenant leurs ennemis contre eux dans le péché et la transgression. Et s’ils tombent entre vos mains comme captifs, vous les rançonnez, alors que même les chasser de chez eux vous était interdit. Alors, croyez-vous en une partie du Livre en refusant de croire en une autre partie ? Quelle peut être alors la récompense pour ceux d’entre vous qui agissent ainsi, sauf le déshonneur dans la vie d’ici-bas ; et au Jour du Jugement, ils seront refoulés au châtiment le plus sévère ; et assurément Allāh n’est pas inattentif à ce que vous faites.
German
Dennoch seid ihr Leute, die ihr einander erschlagt und einen Teil der Eurigen aus ihren Häusern treibt, einer den anderen stützend gegen sie mit Sünde und Missetat. Und wenn sie als Gefangene zu euch kommen, kauft ihr sie los, obwohl ihre Austreibung selbst für euch ungesetzlich war. Glaubt ihr denn nur an einen Teil des Buches und verwerft den anderen? Es gibt darum keinen Lohn für jene unter euch, die also tun, denn Schande in diesem Leben, und am Tage der Auferstehung sollen sie der schwersten Strafe überantwortet werden; und Allah ist nicht achtlos eures Tuns.
Chinese
(虽然有了这项许约, 可是) 后来, 你们却互相杀害, 邪恶残暴地帮助 (自己的敌人,) 把你们中的一部分人逐出他们的家园。如果他们被俘来到你们跟前 (求助), 你们倒反以金钱替他们赎身, 其实, 把他们逐出 (家园) 你们也是受禁止的。那么, 你们信仰经典的一部分而不信其他部分吗? 凡是这样做的人, 他们在今世生活里, 除了遭受耻辱之外, 还能得到什么呢? 在复生日, 他们还将被迫受严厉的惩罚。安拉不会忽视你们的行为的。
Italian
Eppure voi siete coloro che si uccidono fra di loro e cacciano alcuni dei loro dalle proprie case, sostenendovi a vicenda contro di essi, nel peccato e nella trasgressione. E se essi vengono a voi come prigionieri, voi li riscattate, mentre la loro stessa espulsione era illegale (secondo la vostra legge) per voi. Credete dunque in una parte del libro e rifiutate l'altra parte? Non c'è, quindi, ricompensa per chi tra di voi opera così, se non disgrazie in questa vita; e nel Giorno del giudizio essi saranno destinati al castigo più severo; e certamente Allah non è incurante di quello che fate.
Spanish
No obstante, sois de los que matan a sus propios hermanos y expulsan a parte de vuestro pueblo de sus casas, ayudándoos mutuamente contra ellos con pecado y trasgresión. Y si os llegan como prisioneros, los rescatáis, aunque el hecho mismo de su expulsión sea ilegal para vosotros. ¿Acaso creéis en una parte del Libro y no creéis en otra parte? No hay pues recompensa alguna para aquellos de vosotros que así actúen, salvo la desgracia en esta vida; y en el Día del Juicio serán conducidos al más terrible castigo; y, en verdad, Al-lah no ignora lo que hacéis.
اردو تفسیرِ صغیر
پھر تم لوگ ہی ہو کہ (اس عہد کے باوجود) آپس میں ایک دوسرے کو قتل کرتے ہو اور اپنے میں سے ایک جماعت کو گناہ اور ظلم کے ساتھ (ان کے دشمنوں کی) مدد کرتے ہوئے ان کے گھروں سے نکالتے ہو اور اگر وہ تمہارے پاس قیدی ہو کر (مدد مانگنے کے لئے) آئیں تو تم فدیہ دیکر انہیں چھڑا لیتے ہو گو حقیقتا ان کا (گھروں سے) نکالنا (بھی) تم پر حرام کیا گیا تھا۔ تو کیا تم کتاب کے ایک حصہ پر تو ایمان لاتے ہو اور ایک حصہ کا انکار کرتے ہو۔ پس تم میں سے جو ایسا کرتے ہیں ان کی سزا اس (جہان کی) زندگی (ہی) میں رسوائی (اٹھانے) کے سوا اور کیا ہے (جو انہیں ملے گی) اور وہ قیامت کے دن اس سے بھی سخت عذاب کی طرف لوٹائے جائیں گے اور جو کچھ تم کر رہے ہو اللہ اس سے ہر گز بے خبر نہیں۔
English - Short Commentary Translation
Yet you are those who slay one another and turn out a section of your people from their homes, backing up their enemies against them in sin and transgression. And if they come to you as captives, you ransom them, while their expulsion itself was unlawful for you. Do you, then, believe in a part of the Book and disbelieve in another part? What is then the reward of such among you as do so, except disgrace in the present life; and on the Day of Judgment they shall be driven to a most severe chastisement; and surely, Allah is not unmindful of what you do.[118]
There lived in Medina in the time of the Holy Prophet three Jewish tribes, the Banu Qainuqa‘, the Banu Nadir and the Banu Quraizah; and two pagan tribes, the Aus and the Khazraj. Two of the Jewish tribes, Banu Qainuqa‘ and Banu Quraizah, sided with the Aus, and Banu Nadir with the Khazraj. Thus, whenever these pagan clans were at war with each other, the Jewish tribes were automatically involved. But, if during a war any Jews were taken prisoner by the pagans, the former would collect money by subscription and ransom them. They considered it improper for a Jew to remain in bondage with a Gentile. The Qur’an objects to this practice by saying that their Faith not only forbids the enslavement of Jews, but also prohibits mutual warfare and murder in which they openly indulged and there could be nothing worse than to accept a portion of a Scripture and reject the rest; for, when one accepts a portion of a Scripture, it is proof of the fact that one is convinced of the truth of the whole. Thus rejection o
English - Five Volume Translation
Yet you are the people who slay your own brethren and turn out a section of your people from their homes, backing up one another against them with sin and transgression. And if they come to you as captives, you ransom them, while their very expulsion was unlawful for you. Do you, then, believe in part of the Book and disbelieve in part? There is, therefore, no reward for such among you as do that, except disgrace in the present life; and on the Day of Judgement they shall be driven to a most severe chastisement; and surely Allah is not unmindful of what you do.[92]
See under 2:87.
اردو ترجمہ مودودی
مگر آج وہی تم ہو کہ اپنے بھائی بندوں کو قتل کرتے ہو، اپنی برادری کے کچھ لوگوں کو بے خانماں کر دیتے ہو، ظلم و زیادتی کے ساتھ ان کے خلاف جتھے بندیاں کرتے ہو، اور جب وہ لڑائی میں پکڑے ہوئے تمہارے پاس آتے ہیں، تو ان کی رہائی کے لیے فدیہ کا لین دین کرتے ہو، حالانکہ انہیں ان کے گھروں سے نکالنا ہی سرے سے تم پر حرام تھا تو کیا تم کتاب کے ایک حصے پر ایمان لاتے ہو اور دوسرے حصے کے ساتھ کفر کرتے ہو پھر تم میں سے جو لوگ ایسا کریں، ان کی سزا اس کے سوا اور کیا ہے کہ دنیا کی زندگی میں ذلیل و خوار ہو کر رہیں اور آخرت میں شدید ترین عذاب کی طرف پھیر دیے جائیں؟ اللہ ان حرکات سے بے خبر نہیں ہے، جو تم کر رہے ہو
English - Sahih
Then, you are those [same ones who are] killing one another and evicting a party of your people from their homes, cooperating against them in sin and aggression. And if they come to you as captives, you ransom them, although their eviction was forbidden to you. So do you believe in part of the Scripture and disbelieve in part? Then what is the recompense for those who do that among you except disgrace in worldly life; and on the Day of Resurrection they will be sent back to the severest of punishment. And Allah is not unaware of what you do.
اردو ترجمہ احمد علی
پھر تم ہی وہ ہو کہ اپنے لوگوں کو قتل کرتے ہو اور ایک جماعت کو اپنے میں سے ان کے گھروں میں سے نکالتے ہو ان پر گناہ اور ظلم سے چڑھائی کرتے ہو اور اگر وہ تمہارے پاس قیدی ہو کر آئیں تو ان کا تاوان دیتے ہو حالانکہ تم پر ان کا نکالنا بھی حرام تھا کیا تم کتاب کے ایک حصہ پرایمان رکھتے ہو اور دوسرے حصہ کا انکار کرتے ہو پھرجو تم میں سے ایسا کرے اس کی یہی سزا ہے کہ دنیا میں ذلیل ہو اور قیامت کے دن بھی سخت عذاب میں دھکیلے جائیں اور الله اس سے بے خبر نہیں جو تم کرتے ہو
English - Talal Itani
Then you (are) those (who) kill yourselves and evict a party of you from their homes, you support one another against them in sin and [the] transgression. And if they come to you (as) captives, you ransom them, while it (was) forbidden to you their eviction. So do you believe in part (of) the Book and disbelieve in part? Then what (should be the) recompense (for the one) who does that among you, except disgrace in the life (of) the world; and (on the) Day of [the] Resurrection they will be sent back to (the) most severe punishment? And not (is) Allah unaware of what you do.
Chinese Commentary *
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
Then there you are killing one another, and expelling a party of you from their habitations, conspiring against them in sin and enmity; and if they come to you as captives, you ransom them; yet their expulsion was forbidden you. What, do you believe in part of the Book, and disbelieve in part? What shall be the recompense of those of you who do that, but degradation in the present life, and on the Day of Resurrection to be returned unto the most terrible of chastisement? And God is not heedless of the things you do.
English - Maududi
But inspite of this, you are killing your brethren and driving them out from their homes and making unjust and aggressive alliances against one another. And when they come to you as captives, you trade on their ransoms whereas their expulsion itself was unlawful for you. Do you then believe in one part of the Scriptures and disbelieve in the other? What other punishment do such people from among you deserve except an ignominious life in this world and the most grievous doom on the Day of Resurrection? Allah is not unaware of what you are doing.
English - Ahmed Ali
But you still kill one another, and you turn a section of your people from their homes, assisting one another against them with guilt and oppression. Yet when they are brought to you as captives you ransom them, although forbidden it was to drive them away. Do you, then, believe a part of the Book and reject a part? There is no other award for them who so act but disgrace in the world, and on the Day of Judgement the severest of punishment; for God is not heedless of all that you do.
English - Yusuf Ali
After this it is ye, the same people, who slay among yourselves, and banish a party of you from their homes; assist (Their enemies) against them, in guilt and rancour; and if they come to you as captives, ye ransom them, though it was not lawful for you to banish them. Then is it only a part of the Book that ye believe in, and do ye reject the rest? but what is the reward for those among you who behave like this but disgrace in this life?- and on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do.
English - Five Volume Commentary *
92
See under 2:87.
English - Short Commentary Notes *
118
There lived in Medina in the time of the Holy Prophet three Jewish tribes, the Banu Qainuqa‘, the Banu Nadir and the Banu Quraizah; and two pagan tribes, the Aus and the Khazraj. Two of the Jewish tribes, Banu Qainuqa‘ and Banu Quraizah, sided with the Aus, and Banu Nadir with the Khazraj. Thus, whenever these pagan clans were at war with each other, the Jewish tribes were automatically involved. But, if during a war any Jews were taken prisoner by the pagans, the former would collect money by subscription and ransom them. They considered it improper for a Jew to remain in bondage with a Gentile. The Qur’an objects to this practice by saying that their Faith not only forbids the enslavement of Jews, but also prohibits mutual warfare and murder in which they openly indulged and there could be nothing worse than to accept a portion of a Scripture and reject the rest; for, when one accepts a portion of a Scripture, it is proof of the fact that one is convinced of the truth of the whole. Thus rejection o
English - Pickthall
Yet ye it is who slay each other and drive out a party of your people from their homes, supporting one another against them by sin and transgression? - and if they came to you as captives ye would ransom them, whereas their expulsion was itself unlawful for you - Believe ye in part of the Scripture and disbelieve ye in part thereof? And what is the reward of those who do so save ignominy in the life of the world, and on the Day of Resurrection they will be consigned to the most grievous doom. For Allah is not unaware of what ye do.
English - Muhammad Ali ra
Yet you it is who would slay your people and turn a party from among you out of their homes, backing each other up against them unlawfully and exceeding the limits. And if they should come to you as captives you would ransom them, whereas their turning out itself was unlawful for you. Do you then believe in a part of the Book and disbelieve in the other? What then is the reward of such among you as do this but disgrace in the life of this world, and on the day of Resurrection they shall be sent back to the most grievous chastisement. And Allah is not heedless of what you do.
English - Sir Muhammad Zafrullah Khan ra
Yet you are a people who slay one another and turn out a section of your people from their homes, backing up their enemies against them, committing sin and transgression. Thereafter if they come to you as captives seeking your help you deem it meritorious to ransom them, while their turning out in the first place was unlawful for you. Do you, then, believe in a part of the Book and disbelieve in a part of it? For those of you, therefore, who do this, the penalty in this life is humiliation, and on the Day of Judgment they shall be driven to a most severe chastisement. Surely, Allah is not unmindful of that which you do.
30:41
اَللّٰہُ الَّذِیۡ خَلَقَکُمۡ ثُمَّ رَزَقَکُمۡ ثُمَّ یُمِیۡتُکُمۡ ثُمَّ یُحۡیِیۡکُمۡ ۖ ہَلۡ مِنۡ شُرَکَآئِکُمۡ مَّنۡ یَّفۡعَلُ مِنۡ ذٰلِکُمۡ مِّنۡ شَیۡءٍ ۚ سُبۡحٰنَہٗ وَتَعٰلٰی عَمَّا یُشۡرِکُوۡنَ
English - Hazrat Molavi Sher Ali ra
It is Allah Who has created you, and then He has provided for you; then He will cause you to die, and then He will bring you to life. Is there any of your ‘partners’ who can do any of these things? Glorified be He and exalted above that which they associate with Him.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اللہ وہ ہے جس نے تمہیں پیدا کیا پھر تمہیں رزق عطا کیا پھر وہ تمہیں مارے گا اور وہی تمہیں پھر زندہ کرے گا۔ کیا تمہارے شرکاءمیں سے بھی کوئی ہے جو ان باتوں میں سے کچھ کرتا ہو؟ وہ بہت پاک ہے اور بہت بلند ہے اُس سے جو وہ شرک کرتے ہیں۔
French
C’est Allāh Qui vous a créés, et ensuite Il a pourvu à vos besoins ; ensuite Il vous fera mourir, et ensuite Il vous ramènera à la vie. Y-a-t-il quelqu’un de vos 'associés' qui soit capable de faire l’une de ces choses ? Allāh est Pur et Exalté bien au-dessus de ce qu’ils Lui associent !
German
Allah ist es, Der euch erschaffen hat, und dann hat Er euch versorgt; dann wird Er euch sterben lassen, und dann wird Er euch wieder lebendig machen. Ist etwa unter euren Göttern einer, der etwas von diesem vollbringen könnte? Gepriesen sei Er und hoch erhaben über das, was sie anbeten!
Chinese
安拉就是创造了你们, 供给了你们生计; [c]将使你们死, 又叫你们复活的。你们 (所杜撰) 的与安拉同等的崇拜对象中有谁能做这些工作的任何一件呢? 他是圣洁的, 远超越于他们 (所杜撰) 的与安拉同等的崇拜对象。
2:29; 22:67; 40:69; 45:27.
Italian
È Allah che vi ha creati e poi Lui provvede a voi. Quindi vi farà morire e poi vi riporterà in vita. C'è forse qualcuno dei vostri ‘compagni' in grado di fare qualcuna di queste cose? Sia Egli glorificato ed esaltato molto al di sopra di quanto Gli associano.
Spanish
Es Al‑lah Quien os ha creado, y os ha provisto de dones; después Él os hará morir y os devolverá de nuevo a la vida. ¿Hay alguno de vuestros “partícipes” que puedan hacer alguna de estas cosas? Glorificado sea Él y exaltado por encima de lo que Le asocian.
اردو تفسیرِ صغیر
اللہ وہ ہے جس نے تم کو پیدا کیا ہے پھر اس نے تم کو رزق دیا ہے۔ پھر وہ تمہیں مارے گا‘ پھر وہ تمہیں زندہ کرے گا۔ کیا تمہارے (تجویز کردہ) شرکا میں سے بھی کوئی ایسا ہے جو اس کام کا کوئی حصہ بھی کرتا ہو؟ وہ ان کے شرک سے پاک‘ اور بلند شان رکھنے والا ہے۔
English - Short Commentary Translation
It is Allah Who has created you, and then He has provided for you; then [c]He will cause you to die, and then He will bring you to life.[2290] Is there any of your so-called associate-gods, who can do any of these things? Glorified be He and exalted far above that which they associate with Him.
2:29; 22:67; 40:69; 45:27.
God is our Creator. He is our Sustainer and Provider; and He possesses complete control over life and death—the three very essential attributes that the Supreme Being Who commands and demands our worship must and does possess.
English - Five Volume Translation
It is Allah Who has created you, and then He has provided for you; then [b]He will cause you to die, and then He will bring you to life. Is there any of your so-called partners who can do any of these things? Glorified be He and exalted above that which they associate with Him.[3019]
2:29; 22:67; 40:69; 45:27.
Commentary:
Before closing the subject of the Unity of God dealt with in the previous several verses, the Surah summarizes the arguments which support it. They are: (a) God is our Creator; (b) He is our Sustainer and Provider; and (c) He possesses complete control over life and death. These are the three very essential attributes that the Supreme Being Who commands and demands our worship must and does possess.
اردو ترجمہ مودودی
اللہ ہی ہے جس نے تم کو پیدا کیا، پھر تمہیں رزق دیا، پھر وہ تمہیں موت دیتا ہے، پھر وہ تمہیں زندہ کرے گا کیا تمہارے ٹھیرائے ہوئے شریکوں میں کوئی ایسا ہے جو ان میں سے کوئی کام بھی کرتا ہو؟ پاک ہے وہ اور بہت بالا و برتر ہے اُس شرک سے جو یہ لوگ کرتے ہیں؟
English - Sahih
Allah is the one who created you, then provided for you, then will cause you to die, and then will give you life. Are there any of your "partners" who does anything of that? Exalted is He and high above what they associate with Him.
اردو ترجمہ احمد علی
الله وہ ہے جس نے تمہیں پیدا کیا پھر تمہیں روزی دی پھر تمہیں مارے گا پھر تمہیں زندہ کرے گا کیا تمہارے معبودوں میں سے کبھی کوئی ایسا ہے جو ان کاموں میں سے کچھ بھی کر سکے وہ پاک ہے اور ان کے شریکوں سے بلند ہے
English - Talal Itani
Allah (is) the One Who created you, then He provided (for) you, then He will cause you to die then He will give you life. Is (there) any (of) your partners who does of that any thing? Glory be to Him and exalted is He above what they associate.
Chinese Commentary *
Cross Refs:
c
2:29; 22:67; 40:69; 45:27.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
God is He that created you, then He provided for you, then He shall make you dead, then He shall give you life; is there any of your associates does aught of that? Glory be to Him! High be He exalted above that they associate!
English - Maududi
It is Allah Who created you, then bestowed upon you your sustenance, and He will cause you to die and then will bring you back to life. Can any of those whom you associate with Allah in His Divinity! do any such thing? Glory be to Him and exalted be He above whatever they associate with Allah in His Divinity.
English - Ahmed Ali
It is God who created you, then gave you sustenance, then He will make you die, and bring you back to life. Is there one among those you associate with Him who can do the least of these things? Too high and exalted is He for what they associate with Him!
English - Yusuf Ali
It is Allah Who has created you: further, He has provided for your sustenance; then He will cause you to die; and again He will give you life. Are there any of your (false) "Partners" who can do any single one of these things? Glory to Him! and high is He above the partners they attribute (to him)!
English - Five Volume Commentary *
Cross Refs:
b
2:29; 22:67; 40:69; 45:27.
3019
Commentary:
Before closing the subject of the Unity of God dealt with in the previous several verses, the Surah summarizes the arguments which support it. They are: (a) God is our Creator; (b) He is our Sustainer and Provider; and (c) He possesses complete control over life and death. These are the three very essential attributes that the Supreme Being Who commands and demands our worship must and does possess.
English - Short Commentary Notes *
Cross Refs:
c
2:29; 22:67; 40:69; 45:27.
2290
God is our Creator. He is our Sustainer and Provider; and He possesses complete control over life and death—the three very essential attributes that the Supreme Being Who commands and demands our worship must and does possess.
English - Pickthall
Allah is He Who created you and then sustained you, then causeth you to die, then giveth life to you again. Is there any of your (so-called) partners (of Allah) that doeth aught of that? Praised and Exalted be He above what they associate (with Him)!
English - Muhammad Ali ra
Allah is He who created you, then He sustains you, then He causes you to die, then brings you to life. Is there any of your associate-gods who does aught of it? Glory be to Him, and exalted be He above what they associate (with Him)!
English - Sir Muhammad Zafrullah Khan ra
Allah is He who created you, then He provided for you; then He will cause you to die and thereafter will bring you to life. Is there any of your alleged partners who can do any of these things? Holy is He and exalted above that which they associate with Him.