یُّؤۡمِنُ
Appears 7 times in Quran
Occurrences in Quran
Found 7 verses containing "یُّؤۡمِنُ".
وَاِنَّ مِنۡ اَہۡلِ الۡکِتٰبِ لَمَنۡ یُّؤۡمِنُ بِاللّٰہِ وَمَاۤ اُنۡزِلَ اِلَیۡکُمۡ وَمَاۤ اُنۡزِلَ اِلَیۡہِمۡ خٰشِعِیۡنَ لِلّٰہِ لَا یَشۡتَرُوۡنَ بِاٰیٰتِ اللّٰہِ ثَمَنًا قَلِیۡلًا ۗ اُولٰٓئِکَ لَہُمۡ اَجۡرُہُمۡ عِنۡدَ رَبِّہِمۡ ۗ اِنَّ اللّٰہَ سَرِیۡعُ الۡحِسَابِ
یعنی دین کے بدلہ میں دنیا کے حقیر اموال قبول نہیں کرتے۔
3:111.
The words, Allah is Swift in settling account, when used in regard to disbelievers, mean that God is Swift in taking account and dealing out punishment; but when used about believers they mean that God is quick in settling accounts and giving rewards
3:111.
57:29.
Commentary:
The verse embodies a prophecy to the effect that many Christians and Jews will finally accept Islam.
The Arabic words rendered here as, Allah is swift in account, when used in regard to disbelievers, would mean that God is swift at taking account and dealing out punishment; but when used about believers they would mean that God is quick in settling accounts and giving out rewards.
c
3:111.
305
“安拉的清算确是神速的” 这一句用于不信教的人时, 意思是: 安拉的清算和惩处是神速的; 但用于信者时, 其意思则是: 安拉的清算和赏赐是神速的。
1
یعنی دین کے بدلہ میں دنیا کے حقیر اموال قبول نہیں کرتے۔
a
3:111.
b
57:29.
481
Commentary:
The verse embodies a prophecy to the effect that many Christians and Jews will finally accept Islam.
The Arabic words rendered here as, Allah is swift in account, when used in regard to disbelievers, would mean that God is swift at taking account and dealing out punishment; but when used about believers they would mean that God is quick in settling accounts and giving out rewards.
a
3:111.
553
The words, Allah is Swift in settling account, when used in regard to disbelievers, mean that God is Swift in taking account and dealing out punishment; but when used about believers they mean that God is quick in settling accounts and giving rewards
وَمِنَ الۡاَعۡرَابِ مَنۡ یُّؤۡمِنُ بِاللّٰہِ وَالۡیَوۡمِ الۡاٰخِرِ وَیَتَّخِذُ مَا یُنۡفِقُ قُرُبٰتٍ عِنۡدَ اللّٰہِ وَصَلَوٰتِ الرَّسُوۡلِ ۚ اَلَاۤ اِنَّہَا قُرۡبَۃٌ لَّہُمۡ ۚ سَیُدۡخِلُہُمُ اللّٰہُ فِیۡ رَحۡمَتِہٖۤ ۗ اِنَّ اللّٰہَ غَفُوۡرٌ رَّحِیۡمٌ
The Qur’an never indiscriminately condemns a whole people. The verse seeks to remove a possible misunderstanding that all Arabs of the desert were bad.
Important Words:
قربات (means of drawing near) is the plural of قربة which is the noun-infinitive from قرب i.e. he or it was or became near in place, station or rank. قربة therefore, means, nearness; a thing by which one seeks nearness to God or a thing by which one seeks to advance oneself in His favour (Lane).
Commentary:
The Quran is fair to all. As the Arabs of the desert were spoken of in 9:97, as being the worst in disbelief and hypocrisy, this verse points out that all Arabs of the desert are not alike. Even among them are sincere believers who are ever striving to attain nearness to God.
1248
Important Words:
قربات (means of drawing near) is the plural of قربة which is the noun-infinitive from قرب i.e. he or it was or became near in place, station or rank. قربة therefore, means, nearness; a thing by which one seeks nearness to God or a thing by which one seeks to advance oneself in His favour (Lane).
Commentary:
The Quran is fair to all. As the Arabs of the desert were spoken of in 9:97, as being the worst in disbelief and hypocrisy, this verse points out that all Arabs of the desert are not alike. Even among them are sincere believers who are ever striving to attain nearness to God.
1211
The Qur’an never indiscriminately condemns a whole people. The verse seeks to remove a possible misunderstanding that all Arabs of the desert were bad.
وَمِنۡہُمۡ مَّنۡ یُّؤۡمِنُ بِہٖ وَمِنۡہُمۡ مَّنۡ لَّا یُؤۡمِنُ بِہٖ ۚ وَرَبُّکَ اَعۡلَمُ بِالۡمُفۡسِدِیۡنَ
2:254; 4:56.
2:254; 4:56.
2:254; 4:56.
Commentary:
The verse says that in spite of the hostile attitude of disbelievers, they will not all remain unguided. Some of them will change their minds and accept the truth. Only those who persist in their evil ways and continue to act corruptly to the last will deprive themselves permanently of faith and guidance. The verse gives the reason why Divine punishment was delayed, which is that there was not only the likelihood of some of the opponents of Islam eventually accepting it but that God knew for a fact that some of them would actually become sincere Muslims. He, therefore, refrained from sending His punishment earlier.
The verse constituted a powerful prophecy which was fulfilled in due course. If the Meccans had been destroyed immediately after they rejected the Holy Prophet, how would men like Khalid bin Walid, ‘Amr bin al-‘As, ‘Ikrimah bin Abu Jahl and many other brave and valiant champions of Islam, have accepted the true faith?
a
2:254; 4:56.
2
یعنی عیسائیوں میں سے۔
3
یہ بھی ایک پیشگوئی ہے کہ کسی دن عیسائی کثرت سے قرآن کریم پر ایمان لائیں گے۔
a
2:254; 4:56.
1316
Commentary:
The verse says that in spite of the hostile attitude of disbelievers, they will not all remain unguided. Some of them will change their minds and accept the truth. Only those who persist in their evil ways and continue to act corruptly to the last will deprive themselves permanently of faith and guidance. The verse gives the reason why Divine punishment was delayed, which is that there was not only the likelihood of some of the opponents of Islam eventually accepting it but that God knew for a fact that some of them would actually become sincere Muslims. He, therefore, refrained from sending His punishment earlier.
The verse constituted a powerful prophecy which was fulfilled in due course. If the Meccans had been destroyed immediately after they rejected the Holy Prophet, how would men like Khalid bin Walid, ‘Amr bin al-‘As, ‘Ikrimah bin Abu Jahl and many other brave and valiant champions of Islam, have accepted the true faith?
a
2:254; 4:56.
وَمَاۤ اَنۡتَ بِہٰدِی الۡعُمۡیِ عَنۡ ضَلٰلَتِہِمۡ ۖ اِنۡ تُسۡمِعُ اِلَّا مَنۡ یُّؤۡمِنُ بِاٰیٰتِنَا فَہُمۡ مُّسۡلِمُوۡنَ
10:44; 30:54.
یہاں مُسْلِم کا لفظ ہے جس کے معنے ہیں عملاً فرمانبرداری کرنے والا (مفردات راغب)
10:44; 30:54.
10:44; 30:54.
c
10:44; 30:54.
1
یہاں مُسْلِم کا لفظ ہے جس کے معنے ہیں عملاً فرمانبرداری کرنے والا (مفردات راغب)
c
10:44; 30:54.
a
10:44; 30:54.
وَکَذٰلِکَ اَنۡزَلۡنَاۤ اِلَیۡکَ الۡکِتٰبَ ۚ فَالَّذِیۡنَ اٰتَیۡنٰہُمُ الۡکِتٰبَ یُؤۡمِنُوۡنَ بِہٖ ۖ وَمِنۡ ہٰٓؤُلَآءِ مَنۡ یُّؤۡمِنُ بِہٖ ۚ وَمَا یَجۡحَدُ بِاٰیٰتِنَاۤ اِلَّا الۡکٰفِرُوۡنَ
11:18.
کَافِر کے یہ معنے نہیں کہ مکہ والے لوگ‘ بلکہ کافر کا لفظ قرآن مجید میں اہل کتاب کے لئے بھی استعمال ہوا ہے۔ کافر کا صرف یہ مطلب ہے کہ انسان کسی صداقت کا انکار کرے۔ لازمی طور پر اس کے معنے مشرک کے نہیں (دیکھئے سورۃ بَیِّنَہ)
11:18.
11:18.
Commentary:
The expression "to whom We have given true knowledge of the Book," may refer to (1) the "People of the Book" as shown in the text, or (2) to the Arabs in whose tongue the Quran had been revealed, or (3) to Muslims who believe in the Quran as the revealed Book of God. The words "of these people" may refer either to the Meccans or to the People of the Book, preferably to the former.
a
11:18.
1
کَافِر کے یہ معنے نہیں کہ مکہ والے لوگ‘ بلکہ کافر کا لفظ قرآن مجید میں اہل کتاب کے لئے بھی استعمال ہوا ہے۔ کافر کا صرف یہ مطلب ہے کہ انسان کسی صداقت کا انکار کرے۔ لازمی طور پر اس کے معنے مشرک کے نہیں (دیکھئے سورۃ بَیِّنَہ)
a
11:18.
2972
Commentary:
The expression "to whom We have given true knowledge of the Book," may refer to (1) the "People of the Book" as shown in the text, or (2) to the Arabs in whose tongue the Quran had been revealed, or (3) to Muslims who believe in the Quran as the revealed Book of God. The words "of these people" may refer either to the Meccans or to the People of the Book, preferably to the former.
b
11:18.
وَمَاۤ اَنۡتَ بِہٰدِ الۡعُمۡیِ عَنۡ ضَلٰلَتِہِمۡ ۖ اِنۡ تُسۡمِعُ اِلَّا مَنۡ یُّؤۡمِنُ بِاٰیٰتِنَا فَہُمۡ مُّسۡلِمُوۡنَ
10:44; 27:82.
Man himself makes or mars his destiny. No Prophet or Divine revelation can lead him to God unless he has the will to listen to truth. The initiative first must come from man himself, the result then follows from God.
10:44; 27:82.
Commentary:
The verse points to another natural law, viz. that it is man himself who makes or mars his destiny. No Prophet or Divine revelation can lead a man to God unless he has the will to listen to truth. He who refuses to listen to truth ends by his heart having been sealed up, but he who is prepared to listen to truth is led up to it. The initiative first must come from man himself, the result then follows from God.
b
10:44; 27:82.
997
人类的命运由自己来创造或破坏。没有一个先知或安拉的降示能把他们引到安拉那里, 除非他们有听从真理的愿望。人类必须先有自己的主动性, 然后安拉才会给他们善报。
a
10:44; 27:82.
3027
Commentary:
The verse points to another natural law, viz. that it is man himself who makes or mars his destiny. No Prophet or Divine revelation can lead a man to God unless he has the will to listen to truth. He who refuses to listen to truth ends by his heart having been sealed up, but he who is prepared to listen to truth is led up to it. The initiative first must come from man himself, the result then follows from God.
d
10:44; 27:82.
2294
Man himself makes or mars his destiny. No Prophet or Divine revelation can lead him to God unless he has the will to listen to truth. The initiative first must come from man himself, the result then follows from God.
وَمَا کَانَ لَہٗ عَلَیۡہِمۡ مِّنۡ سُلۡطٰنٍ اِلَّا لِنَعۡلَمَ مَنۡ یُّؤۡمِنُ بِالۡاٰخِرَۃِ مِمَّنۡ ہُوَ مِنۡہَا فِیۡ شَکٍّ ۗ وَرَبُّکَ عَلٰی کُلِّ شَیۡءٍ حَفِیۡظٌ
34:22.
Satan has no authority over man. It is by his own wrong beliefs and evil deeds that man brings about his spiritual ruin.
15:43; 16:100.
Commentary:
The verse clearly and positively removes all doubts or misgivings as to the extent of the authority and control of Satan over men. According to it Satan has definitely no authority over man. It is by his own wrong beliefs and evil deeds that man brings about his spiritual ruin.
b
34:22.
1046
恶魔对人类并不能行使权力。人类精神毁灭是由于他们自己的错误信念和邪恶行为。
a
15:43; 16:100.
3148
Commentary:
The verse clearly and positively removes all doubts or misgivings as to the extent of the authority and control of Satan over men. According to it Satan has definitely no authority over man. It is by his own wrong beliefs and evil deeds that man brings about his spiritual ruin.
a
34:22.
2388
Satan has no authority over man. It is by his own wrong beliefs and evil deeds that man brings about his spiritual ruin.