فَٱسْجُدُوا۟
Appears 1 times in Quran
Occurrences in Quran
Found 1 verses containing "فَٱسْجُدُوا۟".
فَٱسْجُدُوا۟ لِلَّهِ وَٱعْبُدُوا۟ ۩
7:206; 22:78; 41:38; 96:20.
7:206; 22:78; 41:38; 96:20.
It seems that as the Holy Prophet finished reciting the Surah before the mixed gathering of Muslims and disbelievers, and along with his followers prostrated himself on the ground, the disbelievers too, being deeply impressed with the solemnity of the recitation of the Quranic words as well as with God’s Majesty and Glory, might have fallen in prostration. This was not unlikely since they regarded God as the Supreme Lord and Creator and their own deities as mere intercessors with Him (10:19). By connecting this plausible incident, however, with the baseless legend woven round vv. 20-22 by some "inventive minds," the traducers of the Holy Prophet have persuaded themselves to detect in it a "lapse" on his part.
7:206; 22:78; 41:38; 96:20.
Commentary:
The verse seems to say to disbelievers, there is yet time that they should accept the Divine Message and worship God and repent so that mercy might be shown to them.
It seems that as the Holy Prophet finished reciting the Surah, before a mixed gathering of Muslims and disbelievers, and, along with his followers, he prostrated himself on the ground, the disbelievers too, having been deeply impressed with the solemnity of the occasion and being overawed by the august recitation of the Quranic words, as well as by God’s Majesty and Glory, might also have fallen in prostration. This was not unlikely since they regarded God as the Supreme Lord and Creator and their own deities as mere intercessors with Him (10:19). By connecting this plausible incident, however, with the baseless legend woven round vv. 21-23 by some "inventive minds," the traducers of the Holy Prophet have persuaded themselves to detect in it a "lapse" on his part. But the lapse, if any, is the creation of their own imagination.
a
7:206; 22:78; 41:38; 96:20.
a
7:206; 22:78; 41:38; 96:20.
4004
Commentary:
The verse seems to say to disbelievers, there is yet time that they should accept the Divine Message and worship God and repent so that mercy might be shown to them.
It seems that as the Holy Prophet finished reciting the Surah, before a mixed gathering of Muslims and disbelievers, and, along with his followers, he prostrated himself on the ground, the disbelievers too, having been deeply impressed with the solemnity of the occasion and being overawed by the august recitation of the Quranic words, as well as by God’s Majesty and Glory, might also have fallen in prostration. This was not unlikely since they regarded God as the Supreme Lord and Creator and their own deities as mere intercessors with Him (10:19). By connecting this plausible incident, however, with the baseless legend woven round vv. 21-23 by some "inventive minds," the traducers of the Holy Prophet have persuaded themselves to detect in it a "lapse" on his part. But the lapse, if any, is the creation of their own imagination.
a
7:206; 22:78; 41:38; 96:20.
2895
It seems that as the Holy Prophet finished reciting the Surah before the mixed gathering of Muslims and disbelievers, and along with his followers prostrated himself on the ground, the disbelievers too, being deeply impressed with the solemnity of the recitation of the Quranic words as well as with God’s Majesty and Glory, might have fallen in prostration. This was not unlikely since they regarded God as the Supreme Lord and Creator and their own deities as mere intercessors with Him (10:19). By connecting this plausible incident, however, with the baseless legend woven round vv. 20-22 by some "inventive minds," the traducers of the Holy Prophet have persuaded themselves to detect in it a "lapse" on his part.