كَلِمَةُ
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "كَلِمَةُ".
11:120
إِلَّا مَن رَّحِمَ رَبُّكَ ۚ وَلِذَٰلِكَ خَلَقَهُمْ ۗ وَتَمَّتْ كَلِمَةُ رَبِّكَ لَأَمْلَأَنَّ جَهَنَّمَ مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ أَجْمَعِينَ
English - Hazrat Molavi Sher Ali ra
Save those on whom thy Lord has had mercy, and for this has He created them. But the word of thy Lord shall be fulfilled: ‘Verily, I will fill Hell with the disobedient Jinn and men all together.’
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
سوائے اس کے جس پر تیرا ربّ رحم کرے اور اِسی خاطر اس نے انہیں پیدا کیا تھا۔ اور تیرے ربّ کی یہ بات بھی پوری ہوئی کہ میں ضرور جہنم کو جنوں اور عوام الناس سب سے بھر دوں گا۔
French
Excepté ceux auxquels ton Seigneur a accordé Sa miséricorde et c’est pour cela qu’Il les a créés. Mais la Parole de ton Seigneur sera accomplie : « En vérité, Je remplirai l’Enfer de djinns et d’hommes désobéissants tous ensemble. »
German
die allein ausgenommen, deren dein Herr Sich erbarmt hat, und dazu hat Er sie erschaffen. Doch das Wort deines Herrn soll erfüllt werden: "Wahrlich, Ich will die Hölle füllen mit Jinn und Menschen insgesamt."
Chinese
但你的养主所施仁慈的人是例外。他就是为了这个 (向他们施行仁慈) 才创造了他们。[f]但你的养主的这句话必将应验: “我一定要用 (背逆的) 精纳和人一起来充满火狱。”
15:44; 32:14; 38:85, 86.
Italian
salvo coloro per i quali il tuo Signore ha avuto pietà, e perciò Egli li ha creati. Ma la parola del tuo Signore si adempierà: «In verità, riempirò l'Inferno di tutti i Jinn e gli uomini disobbedienti.»
Spanish
Salvo aquellos con quienes tu Señor ha tenido misericordia, y para esto los creó. Pero la palabra de tu Señor se cumplirá: “En verdad, llenaré el Infierno con los Yinn y hombres desobedientes, todos juntos”.
اردو تفسیرِ صغیر
سوائے ان کے جن پر تیرے رب نے رحم کیا ہے۔ اور اسی (رحم کا مورد بنانے کے) لئے اس نے انہیں پیدا کیا ہے۔ اور تیرے رب کا یہ فرمودہ ضرور پورا ہوگا (کہ) میں جہنم کو یقیناً (ان سب) جنوں اور انسانوں سے (جو اختلاف کا موجب بنتے ہیں) پر کروں گا۔
English - Short Commentary Translation
Save those on whom thy Lord has had mercy, and for this has He created them. [e]But the word of thy Lord shall be fulfilled: ‘Verily, I will fill Hell with the disobedient jinn and men all together.’
15:44; 32:14; 38:85, 86.
English - Five Volume Translation
Save those on whom thy Lord has had mercy, and for this has He created them. [b]But the word of thy Lord shall be fulfilled: ‘Verily, I will fill Hell with the disobedient jinn and men all together.’[1500]
15:44; 32:14; 38:85-86.
Commentary:
The words, for this has He created them, mean that it is for mercy that God has created men. This interpretation is supported by 7:157.
The words, the word of thy Lord shall be fulfilled, show that it is only the followers of Satan and evildoers that will be cast into Hell. The verse does not at all mean that all men will be thrown into Hell. In the words, the word of thy Lord shall be fulfilled, God mentions a promise, so the verse must be interpreted in harmony with that promise. But no promise is to be found in the Quran to the effect that all men will be cast into Hell. On the contrary, there is a definite promise in which it is said that Hell will be filled with those who follow Satan (7:19). It is to this promise that the verse under comment refers, for the Quran makes mention of no other promise except this.
So the verse means only that those who follow Satan will be thrown into Hell.
It was stated in the previous clause that God had created man for mercy. Now the question naturally arose, if man had been created for mercy, why were men to be cast into Hell? The present verse answers this question by saying that it is true that man has been created for mercy, but it was also declared that this promise of mercy would not be fulfilled immediately with regard to people who followed Satan. These companions of Satan will first be thrown into Hell on account of their affinity with him, and after they have been purged of their sins, they will go to Heaven. Moreover, the preceding verse speaks of disbelievers "who would not cease to differ". So the jinn and men spoken of here are none but the wicked among them. For a discussion of the jinn see 15:28.
اردو ترجمہ مودودی
اور بے راہ رویوں سے صرف وہ لوگ بچیں گے جن پر تیرے رب کی رحمت ہے اِسی (آزادی انتخاب و اختیار) کے لیے ہی تو اس نے انہیں پیدا کیا تھا اور تیرے رب کی وہ بات پوری ہو گئی جو اس نے کہی تھی کہ میں جہنم کو جن اور انسان، سب سے بھر دوں گا
English - Sahih
Except whom your Lord has given mercy, and for that He created them. But the word of your Lord is to be fulfilled that, "I will surely fill Hell with jinn and men all together."
اردو ترجمہ احمد علی
مگر جس پر تیرے رب نے رحم کیا اور اسی لیے انہیں پیدا کیا ہے اور تیرے رب کی یہ بات پوری ہو کر رہے گی کہ البتہ دوزخ کو اکھٹے جنوں اور آدمیوں سے بھر دوں گا
English - Talal Itani
Except (on) whom your Lord has bestowed Mercy, and for that He created them. And will be fulfilled (the) Word of your Lord, "Surely I will fill Hell with the Jinn and the men all together."
Chinese Commentary *
Cross Refs:
f
15:44; 32:14; 38:85, 86.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
excepting those on whom thy Lord has mercy. To that end He created them, and perfectly is fulfilled the word of thy Lord: 'I shall assuredly fill Gehenna with jinn and men all together.'
English - Maududi
except for those on whom your Lord has mercy. And it is for this (exercise of freedom of choice) that He has created them. And the word of your Lord was fulfilled: 'Indeed I will fill the Hell, with men and jinn, altogether.'
English - Ahmed Ali
Except those on whom your Lord had mercy for which He has created them. But fulfilled shall be the word of your Lord. "I will fill up Hell with jinns and men."
English - Yusuf Ali
Except those on whom thy Lord hath bestowed His Mercy: and for this did He create them: and the Word of thy Lord shall be fulfilled: "I will fill Hell with jinns and men all together."
English - Five Volume Commentary *
Cross Refs:
b
15:44; 32:14; 38:85-86.
1500
Commentary:
The words, for this has He created them, mean that it is for mercy that God has created men. This interpretation is supported by 7:157.
The words, the word of thy Lord shall be fulfilled, show that it is only the followers of Satan and evildoers that will be cast into Hell. The verse does not at all mean that all men will be thrown into Hell. In the words, the word of thy Lord shall be fulfilled, God mentions a promise, so the verse must be interpreted in harmony with that promise. But no promise is to be found in the Quran to the effect that all men will be cast into Hell. On the contrary, there is a definite promise in which it is said that Hell will be filled with those who follow Satan (7:19). It is to this promise that the verse under comment refers, for the Quran makes mention of no other promise except this.
So the verse means only that those who follow Satan will be thrown into Hell.
It was stated in the previous clause that God had created man for mercy. Now the question naturally arose, if man had been created for mercy, why were men to be cast into Hell? The present verse answers this question by saying that it is true that man has been created for mercy, but it was also declared that this promise of mercy would not be fulfilled immediately with regard to people who followed Satan. These companions of Satan will first be thrown into Hell on account of their affinity with him, and after they have been purged of their sins, they will go to Heaven. Moreover, the preceding verse speaks of disbelievers "who would not cease to differ". So the jinn and men spoken of here are none but the wicked among them. For a discussion of the jinn see 15:28.
English - Short Commentary Notes *
Cross Refs:
e
15:44; 32:14; 38:85, 86.
English - Pickthall
Save him on whom thy Lord hath mercy; and for that He did create them. And the Word of thy Lord hath been fulfilled: Verily I shall fill hell with the jinn and mankind together.
English - Muhammad Ali ra
Except those on whom thy Lord has mercy; and for this did He create them. And the word of thy Lord is fulfilled: I shall fill hell with jinn and men, all together.
English - Sir Muhammad Zafrullah Khan ra
... save those on whom thy Lord has had mercy, and for this had He created them. But the word of Thy Lord shall be fulfilled: Verily, I will fill hell with men, high and low, all together, who persist in differing.
Discover Related
39:20
أَفَمَنْ حَقَّ عَلَيْهِ كَلِمَةُ ٱلْعَذَابِ أَفَأَنتَ تُنقِذُ مَن فِى ٱلنَّارِ
English - Hazrat Molavi Sher Ali ra
Is he, then, against whom the sentence of punishment has become due fit to be rescued? Canst thou rescue him who is in the Fire?
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
پس کیا وہ جس پر عذاب کا فرمان صادق آگیا (بچ سکتا ہے؟) کیا تُو اُسے بھی چھڑا سکتا ہے جو سراپا آگ میں ہے؟
French
Celui contre lequel la condamnation du châtiment est venue à échéance est-il donc digne d’être sauvé ? Peux-tu sauver celui qui est dans le Feu ?
German
Ist denn der, gegen den das Strafurteil fällig geworden ist (in der Lage, gerettet zu werden)? Kannst du etwa den retten, der im Feuer ist?
Chinese
凡关于惩罚的预言业已实现, 你从火狱拯救他吗?
Italian
Colui, contro il quale è stata applicata la sentenza che lo condanna al castigo, è possibile che sia salvato? Puoi tu forse liberare chi è nel fuoco?
Spanish
¿Podrá ser rescatado, pues, aquel contra quien se ha dictado la sentencia del castigo? ¿Puedes rescatar a quien está en el Fuego?
اردو تفسیرِ صغیر
کیا وہ شخص جس پر عذاب کی پیشگوئی پوری ہوگئی (اُسے کوئی بچا سکتا ہے؟ اور) کیا تو آگ میں پڑنے والوں کو بچا سکتا ہے۔
English - Short Commentary Translation
Can he, then, against whom the sentence of punishment has become due, be saved? Canst thou rescue him who is in the Fire?
English - Five Volume Translation
Can he, then, against whom the sentence of punishment has become due, be saved? Canst thou rescue him who is in the Fire?
اردو ترجمہ مودودی
(اے نبیؐ) اُس شخص کو کون بچا سکتا ہے جس پر عذاب کا فیصلہ چسپاں ہو چکا ہو؟ کیا تم اُسے بچا سکتے ہو جو آگ میں گر چکا ہو؟
English - Sahih
Then, is one who has deserved the decree of punishment [to be guided]? Then, can you save one who is in the Fire?
اردو ترجمہ احمد علی
پس کیا جسے عذاب کا حکم ہو چکا ہے (نجات والے کے برابر ہے) کیا آپ اسے چھوڑ سکتے ہیں جو آگ میں ہے
English - Talal Itani
Then, is (one) who, became due on him the word (of) the punishment? Then can you save (one) who (is) in the Fire?
Chinese Commentary *
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
He against whom the word of chastisement is realized -- shalt thou deliver him out of the Fire?
English - Maududi
(O Prophet), can you save him (from chastisement) against whom the sentence of chastisement has become due; him who has, (as it were), already fallen into the Fire?”
English - Ahmed Ali
Can he against whom the sentence of punishment has been justified (be rescued)? Can you save him who is in the Fire?
English - Yusuf Ali
Is, then, one against whom the decree of Punishment is justly due (equal to one who eschews Evil)? Wouldst thou, then, deliver one (who is) in the Fire?
English - Five Volume Commentary *
English - Short Commentary Notes *
English - Pickthall
Is he on whom the word of doom is fulfilled (to be helped), and canst thou (O Muhammad) rescue him who is in the Fire?
English - Muhammad Ali ra
He against whom the sentence of chastisement is due -- canst thou save him who is in the Fire?
English - Sir Muhammad Zafrullah Khan ra
But what of him against whom the sentence of punishment has become due? Canst thou deliver him who is in the Fire?
Discover Related
39:72
وَسِيقَ ٱلَّذِينَ كَفَرُوٓا۟ إِلَىٰ جَهَنَّمَ زُمَرًا ۖ حَتَّىٰٓ إِذَا جَآءُوهَا فُتِحَتْ أَبْوَٰبُهَا وَقَالَ لَهُمْ خَزَنَتُهَآ أَلَمْ يَأْتِكُمْ رُسُلٌ مِّنكُمْ يَتْلُونَ عَلَيْكُمْ ءَايَٰتِ رَبِّكُمْ وَيُنذِرُونَكُمْ لِقَآءَ يَوْمِكُمْ هَٰذَا ۚ قَالُوا۟ بَلَىٰ وَلَٰكِنْ حَقَّتْ كَلِمَةُ ٱلْعَذَابِ عَلَى ٱلْكَٰفِرِينَ
English - Hazrat Molavi Sher Ali ra
And those who disbelieve will be driven to Hell in troops until, when they reach it, its gates will be opened, and its Keepers will say to them: ‘Did not Messengers from among yourselves come to you, reciting unto you the Signs of your Lord, and warning you of the meeting of this Day of yours?’ They will say, ‘Yea, but the sentence of punishment has become justly due against the disbelievers.’
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور وہ لوگ جنہوں نے کفر کیا گروہ در گروہ جہنم کی طرف ہانکے جائیں گے۔ یہاں تک کہ جب وہ اس کے پاس آجائیں گے اس کے دروازے کھول دیئے جائیں گے اور اس کے داروغے ان سے کہیں گے کیا تمہارے پاس تم ہی میں سے رسول نہیں آئے تھے جو تم پر تمہارے ربّ کی آیات کی تلاوت کرتے تھے اور تمہیں تمہارے اِس دن کی لقا سے ڈرایا کرتے تھے؟ وہ کہیں گے کیوں نہیں۔ لیکن عذاب کا فرمان کافروں پر یقیناً صادق آگیا۔
French
Et ceux qui ne croient pas seront poussés en troupes vers l’Enfer, jusqu’à ce qu’ils y arrivent ; alors ses portes seront ouvertes, et ses Gardiens leur diront : « Des Messagers, de parmi vous-mêmes, ne vous sont-ils pas venus, vous récitant les Signes de votre Seigneur, et vous avertissant de la rencontre de votre jour que voici ? » lls diront : « Si ; » mais le décret du châtiment devait se réaliser contre les mécréants.
German
Und die Ungläubigen werden in Scharen zur Hölle getrieben werden, bis dass, wenn sie sie erreichen, ihre Pforten sich öffnen und ihre Wächter zu ihnen sprechen: "Sind nicht Gesandte aus eurer Mitte zu euch gekommen, euch die Zeichen eures Herrn vorzutragen und euch zu warnen vor dem Eintreffen dieses eures Tags?" Sie werden sprechen: "Ja! Doch das Strafurteil ist fällig geworden nach Gerechtigkeit wider die Ungläubigen."
Chinese
Italian
E coloro che non credono saranno guidati verso l'Inferno a frotte, fino a che, una volta giunti colà, i cancelli verranno aperti e i custodi diranno loro: «Non sono forse venuti a voi messaggeri, cresciuti in mezzo a voi, a recitarvi i segni del vostro Signore, e ad ammonirvi sull'incontro di questo vostro giorno?» Quelli risponderanno: «Sì, ma la sentenza di castigo, giustamente, si è adempiuta contro i miscredenti.»
Spanish
Quienes no creyeron serán conducidos al Infierno en grupos hasta que, al llegar a él, se abran sus puertas, y sus Guardianes les digan: “¿Acaso no os llegaron Mensajeros de entre vosotros mismos, recitándoos los Signos de vuestro Señor, y advirtiéndoos de la reunión de este Día vuestro? Ellos responderán: “Sí, pero la sentencia del castigo ha sido dictada justamente contra los incrédulos”.
اردو تفسیرِ صغیر
اور کافروں کو جہنم کی طرف گروہ در گروہ بنا کر ہنکایا جائے گا یہاں تک کہ جب وہ اس کے پاس پہنچ جائیں گے تو اس کے دروازے کھول دیئے جائیں گے اور ان (کافروں) سے اس (دوزخ) کے داروغے کہیں گے۔ کیا تمہاری طرف تمہاری ہی قوم میں سے رسول نہیں آئے تھے جو تمہارے سامنے تمہارے رب کی آیات پڑھ کر سناتے تھے اور آج کے دن کی ملاقات سے تم کو ہوشیار کرتے تھے؟ وہ کہیں گے ہاں! ایسا ہی ہوا تھا۔ لیکن کافروں پر عذاب کی پیشگوئی پوری ہونی ہی تھی (یعنی ہم کافر تھے ہم رسولوں کو کس طرح مان سکتے تھے) ۔
English - Short Commentary Translation
[b]And those who disbelieve will be driven to Hell in troops until, when they arrive there, its gates will be opened, [c]and its Keepers will say to them, ‘Did not the Messengers from among yourselves come to you, reciting unto you the Signs of your Lord, and warning you of the meeting of this day of yours?’ They will say, ‘Yea, but the word of punishment was bound to be fulfilled in respect of the disbelievers.’
19:87.
40:51 67:9, 10.
English - Five Volume Translation
[b]And those who disbelieve will be driven to Hell in troops until, when they reach it, its gates will be opened, [c]and its Keepers will say to them: ‘Did not Messengers from among yourselves come to you, reciting unto you the Signs of your Lord, and warning you of the meeting of this Day of yours?’ They will say, ‘Yea, but the sentence of punishment has become justly due against the disbelievers.’[3488]
19:87.
6:131; 40:51; 67:9-10.
Commentary:
This and the next few verses deal with the end and destiny of both believers and disbelievers. The disbelievers end by burning in the fire of frustration, failure and regrets in this world, and in the fire of Hell in the next world.
اردو ترجمہ مودودی
(اِس فیصلہ کے بعد) وہ لوگ جنہوں نے کفر کیا تھا جہنم کی طرف گروہ در گروہ ہانکے جائیں گے، یہاں تک کہ جب وہ وہاں پہنچیں گے تو اس کے دروازے کھولے جائیں گے اور اُس کے کارندے ان سے کہیں گے "کیا تمہارے پاس تمہارے اپنے لوگوں میں سے ایسے رسول نہیں آئے تھے، جنہوں نے تم کو تمہارے رب کی آیات سنائی ہوں اور تمہیں اس بات سے ڈرایا ہو کہ ایک وقت تمہیں یہ دن بھی دیکھنا ہوگا؟" وہ جواب دیں گے "ہاں، آئے تھے، مگر عذاب کا فیصلہ کافروں پر چپک گیا"
English - Sahih
And those who disbelieved will be driven to Hell in groups until, when they reach it, its gates are opened and its keepers will say, "Did there not come to you messengers from yourselves, reciting to you the verses of your Lord and warning you of the meeting of this Day of yours?" They will say, "Yes, but the word of punishment has come into effect upon the disbelievers.
اردو ترجمہ احمد علی
اور جو کافر ہیں دوزخ کی طرف گروہ گروہ ہانکے جائیں گے یہاں تک کہ جب اسکے پاس آئیں گے تو اس کے دروازے کھول دیے جائیں گے اور ان سے اس کے داروغہ کہیں گے کیا تمہارے پاس تم ہی میں سے رسول نہیں آئےتھے جو تمہیں تمہارے رب کی آیتیں پڑھ کر سناتے تھے اور آج کے دن کےپیش آنے سے تمہیں ڈراتے تھے کہیں گے ہاں لیکن عذاب کا حکم (علم ازلی میں) منکرو ں پر ہو چکا تھا
English - Talal Itani
And (will) be driven those who disbelieve to Hell (in) groups until when they reach it, (will) be opened its gates and (will) say to them its keepers, "Did not come to you Messengers from you reciting to you (the) Verses (of) your Lord and warning you (of the) meeting (of) your Day this?" They (will) say, "Yes!" But has been justified (the) word (of) punishment against the disbelievers.
Chinese Commentary *
Cross Refs:
c
19:87.
d
40:51 67:9, 10.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
Then the unbelievers shall be driven in companies into Gehenna till, when they have come thither, then its gates will be opened and its keepers will say to them, 'Did not Messengers come to you from among yourselves, reciting to you the signs of your Lord and warning you against the encounter of this your day?' They shall say, 'Yes indeed; but the word of the chastisement has been realized against the unbelievers.'
English - Maududi
(After the judgement has been passed) the unbelievers shall be driven in companies to Hell so that when they arrive there, its gates shall be thrown open and its keepers shall say to them: “Did Messengers from among yourselves not come to you, rehearsing to you the Signs of your Lord and warning you against your meeting of this Day?” They will say: “Yes indeed; but the sentence of chastisement was bound to be executed against the unbelievers.”
English - Ahmed Ali
The unbelievers will be driven into Hell in groups till, when they reach it and its doors are opened up, its keepers will say to them: "Did not apostles of your own come to you reciting your Lord's revelations, warning you of this your day of Doom?" They will answer: "Yes;" but the sentence of punishment was justified against the unbelievers.
English - Yusuf Ali
The Unbelievers will be led to Hell in crowd: until, when they arrive, there, its gates will be opened. And its keepers will say, "Did not messengers come to you from among yourselves, rehearsing to you the Signs of your Lord, and warning you of the Meeting of This Day of yours?" The answer will be: "True: but the Decree of Punishment has been proved true against the Unbelievers!"
English - Five Volume Commentary *
Cross Refs:
b
19:87.
c
6:131; 40:51; 67:9-10.
3488
Commentary:
This and the next few verses deal with the end and destiny of both believers and disbelievers. The disbelievers end by burning in the fire of frustration, failure and regrets in this world, and in the fire of Hell in the next world.
English - Short Commentary Notes *
Cross Refs:
b
19:87.
c
40:51 67:9, 10.
English - Pickthall
And those who disbelieve are driven unto hell in troops till, when they reach it and the gates thereof are opened, and the warders thereof say unto them: Came there not unto you messengers of your own, reciting unto you the revelations of your Lord and warning you of the meeting of this your Day? they say: Yea, verily. But the word of doom of disbelievers is fulfilled.
English - Muhammad Ali ra
And those who disbelieve are driven to hell in companies; until, when they come to it, its doors are opened, and the keepers of it say to them: Did not there come to you messengers from among you reciting to you the messages of your Lord and warning you of the meeting of this day of yours? They say: Yea. But the word of punishment proved true against the disbelievers.
English - Sir Muhammad Zafrullah Khan ra
The disbelievers will be driven to hell in groups, until when they approach it, its gates will be thrown open, and its keepers will say to them: Did not Messengers from among yourselves come to you reciting unto you the Signs of your Lord, and warning you of your meeting of this day? They will say: That is so; but the sentence of punishment was bound to be carried out against the disbelievers.
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42:22
أَمْ لَهُمْ شُرَكَٰٓؤُا۟ شَرَعُوا۟ لَهُم مِّنَ ٱلدِّينِ مَا لَمْ يَأْذَنۢ بِهِ ٱللَّهُ ۚ وَلَوْلَا كَلِمَةُ ٱلْفَصْلِ لَقُضِىَ بَيْنَهُمْ ۗ وَإِنَّ ٱلظَّٰلِمِينَ لَهُمْ عَذَابٌ أَلِيمٌ
English - Hazrat Molavi Sher Ali ra
Have they such associates of Allah as have made lawful for them in religion that which Allah has not allowed? And but for Our word about the final judgment, the matter would have been decided by now between them. And surely the wrongdoers will have a grievous punishment.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
کیا اُن کے حامی ایسے شرکاءہیں جنہوں نے اُن کی خاطر ایسے دینی احکام جاری کئے جن کا اللہ نے کوئی حکم نہیں دیا تھا؟ اور اگر طریقِ فیصلہ کا فرمان موجود نہ ہوتا تو ان کے درمیان معاملہ فوری نپٹا دیا جاتا اور یقیناً ظالموں کے لئے دردناک عذاب (مقدر) ہے۔
French
Ont-ils des associés d’Allāh qui ont établi pour eux des commandements religieux qu’Allāh n’a pas autorisés ? Et n’était-ceNotre décret pour le jugement final, certainement l’affaire aurait déjà été décidée entre eux. Et assurément les injustes auront un châtiment douloureux.
German
Haben sie Nebengötter, die ihnen eine Glaubenslehre vorgeschrieben haben, die Allah nicht verordnet hat? Und wäre es nicht für den Urteilsspruch, zwischen ihnen wäre schon gerichtet. Und gewiss, den Frevlern wird schmerzliche Strafe.
Chinese
难道他们的与安拉同等的 (崇拜) 对象, 在宗教中为他们把安拉所未允许的东西定为合法的? 如果不是 (安拉) 早有最后的判决, 那么, 他们之间的 (事情现在就能) 有决定。不义的人必将遭受痛苦的惩罚。
Italian
Hanno tali associati ad Allah, che gli abbiano reso lecito, in materia di religione, cose che Allah non ha permesso? Se non fosse per la Nostra parola sul giudizio finale, la questione sarebbe già stata decisa tra di loro. E, per certo, i malvagi avranno un doloroso castigo.
Spanish
¿Tienen ellos partícipes tales con Al-lah que les han hecho lícito en la religión lo que Al-lah no ha permitido? Mas de no er por Nuestra palabra sobre el juicio final, el asunto ya se habría decidido entre ellos. En verdad, los inicuos tendrán un humillante castigo.
اردو تفسیرِ صغیر
کیا ان کے لئے کوئی ایسے شریک ہیں جنہوں نے ان کے لئے ایسی دینی تعلیم تجویز کی ہے جس کا اللہ نے حکم نہیں دیا اور اگر (اللہ تعالیٰ کی طرف سے) آخری[2] فیصلہ نہ ہو چکا ہوتا تو ان کے درمیان فیصلہ کر دیا [3]جاتا اور ظالموں کو یقیناً دردناک عذاب پہنچے گا۔
دیکھو سورۃ الشوریٰ آیت۱۵۔
یعنی ان پر تباہی آجاتی۔ مگر چونکہ خداتعالیٰ کا قطعی فیصلہ قرآن کریم میں موجود ہے کہ جب تک حجت تمام نہ ہو کسی قوم کو تباہ نہیں کیا جاتا۔ اس لئے ان کو ڈھیل مل رہی ہے۔
English - Short Commentary Translation
Have they such associates of Allah as have made lawful for them in religion that which Allah has not allowed? And but for Our word about the final judgment, the matter would have been decided by now between them. And, surely, the wrongdoers will have a grievous punishment.
English - Five Volume Translation
Have they such associates of Allah as have made lawful for them in religion that which Allah has not allowed? And but for Our word about the final judgement, the matter would have been decided by now between them. And surely the wrongdoers will have a grievous punishment.
اردو ترجمہ مودودی
کیا یہ لوگ کچھ ایسے شریک خدا رکھتے ہیں جنہوں نے اِن کے لیے دین کی نوعیت رکھنے والا ایک ایسا طریقہ مقرر کر دیا ہے جس کا اللہ نے اِذن نہیں دیا؟ اگر فیصلے کی بات پہلے طے نہ ہو گئی ہوتی تو ان کا قضیہ چکا دیا گیا ہوتا یقیناً اِن ظالموں کے لیے درد ناک عذاب ہے
English - Sahih
Or have they other deities who have ordained for them a religion to which Allah has not consented? But if not for the decisive word, it would have been concluded between them. And indeed, the wrongdoers will have a painful punishment.
اردو ترجمہ احمد علی
کیا ان کے اور شریک ہیں جنہوں نے ان کے لیے دین کا وہ طریقہ نکالا ہے جس کی الله نے اجازت نہیں دی اور اگر فیصلہ کا وعدہ نہ ہوا ہوتا تو ان کا دنیا ہی میں فیصلہ ہو گیا ہو تا اور بے شک ظالموں کے لیے دردناک عذاب ہے
English - Talal Itani
Or for them (are) partners who have ordained for them of the religion what not Allah has given permission of it And if not (for) a word decisive, surely, it (would have) been judged between them. And indeed, the wrongdoers, for them (is a) punishment painful.
Chinese Commentary *
اردہ تفصیرِ صغیر نوٹس *
2
دیکھو سورۃ الشوریٰ آیت۱۵۔
3
یعنی ان پر تباہی آجاتی۔ مگر چونکہ خداتعالیٰ کا قطعی فیصلہ قرآن کریم میں موجود ہے کہ جب تک حجت تمام نہ ہو کسی قوم کو تباہ نہیں کیا جاتا۔ اس لئے ان کو ڈھیل مل رہی ہے۔
English - Arberry
Or have they associates who have laid down for them as religion that for which God gave not leave? But for the Word of Decision, it had been decided between them. For the evildoers there awaits a painful chastisement.
English - Maududi
Do they have any associates (of Allah) who have laid down for them a way pertaining to faith which Allah did not sanction? But for the fact that a decree had already been made, the matter between them would have been decided once and for all. Surely a grievous chastisement awaits the wrong-doers.
English - Ahmed Ali
Have they other associates who have prescribed another law for them which has not been dispensed by God? But for the decisive Word (of God) a sentence would have been passed amongst them. Surely there is a grievous punishment for the ungodly.
English - Yusuf Ali
What! have they partners (in godhead), who have established for them some religion without the permission of Allah? Had it not been for the Decree of Judgment, the matter would have been decided between them (at once). But verily the Wrong-doers will have a grievous Penalty.
English - Five Volume Commentary *
English - Short Commentary Notes *
English - Pickthall
Or have they partners (of Allah) who have made lawful for them in religion that which Allah allowed not? And but for a decisive word (gone forth already), it would have been judged between them. Lo! for wrong-doers is a painful doom.
English - Muhammad Ali ra
Or have they associates who have prescribed for them any religion that Allah does not sanction? And were it not for the word of judgment, it would have been decided between them. And surely for the wrongdoers is a painful chastisement.
English - Sir Muhammad Zafrullah Khan ra
Have they any associate gods who have enjoined on them in matters of faith that which Allah has not commanded? Had it not been for Our decisive word, the matter would have been decided between them. Surely the wrongdoers have a grievous punishment.
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