لِیَوۡمِ
Appears 4 times in Quran
Occurrences in Quran
Found 4 verses containing "لِیَوۡمِ".
وَنَضَعُ الۡمَوٰزِیۡنَ الۡقِسۡطَ لِیَوۡمِ الۡقِیٰمَۃِ فَلَا تُظۡلَمُ نَفۡسٌ شَیۡـًٔا ۖ وَّاِنۡ کَانَ مِثۡقَالَ حَبَّۃٍ مِّنۡ خَرۡدَلٍ اَتَیۡنَا بِہَا ۗ وَکَفٰی بِنَا حٰسِبِیۡنَ
قرآن مجید میں دو لفظ ہیں اَلْمَوَازِیْن اور اَلْقِسْط چونکہ قِسْط بھی اَلْمَوَازِیْن کا ہم معنی ہے اور ترکیب میں اس کا بدل ہے اس لئے ہم نے دونوں لفظوں کے ایک معنے کر دئے ہیں۔
4:41; 18:50.
The verse makes it clear that Hell is not everlasting. If even the slightest good work done by a man is to be rewarded, then a time must come when punishment should come to an end and the reward of good works should begin. Contrary to the teachings of other religions the Qur’an teaches that it is Heaven and not Hell that is everlasting. See also {1351}.
4:41; 18:50.
Important Words:
خردل means, grain of mustard seed. خردل الطعام (khardala) means, he ate the best part of the food. خردل اللحم means, he cut the meat into small pieces (Aqrab).
Commentary:
Besides being a continuation of the subject dealt with in the preceding verses the present verse makes it clear that Hell is not everlasting. If even the slightest good work done by a man is to be rewarded, as the verse says, then a time must come when the punishment of his evil deeds should come to an end and the reward of his good works should begin. Contrary to the teachings of other religions the Quran teaches us that it is the Heaven and not Hell that is everlasting. The Islamic conception of Heaven and Hell is evidently more in keeping with reason and common sense. See also (11:109).
a
4:41; 18:50.
840
这节经文清楚地表明, 火狱不是永久的。即使人做了极细微的一点善行也必得到果报; 惩罚应予结束而对善行的报答应予开始的时刻, 必然到来。与其他各种宗教的教义相反, «古兰经»教导说, 永恒存在的是天园而不是火狱。
2
قرآن مجید میں دو لفظ ہیں اَلْمَوَازِیْن اور اَلْقِسْط چونکہ قِسْط بھی اَلْمَوَازِیْن کا ہم معنی ہے اور ترکیب میں اس کا بدل ہے اس لئے ہم نے دونوں لفظوں کے ایک معنے کر دئے ہیں۔
b
4:41; 18:50.
2388
Important Words:
خردل means, grain of mustard seed. خردل الطعام (khardala) means, he ate the best part of the food. خردل اللحم means, he cut the meat into small pieces (Aqrab).
Commentary:
Besides being a continuation of the subject dealt with in the preceding verses the present verse makes it clear that Hell is not everlasting. If even the slightest good work done by a man is to be rewarded, as the verse says, then a time must come when the punishment of his evil deeds should come to an end and the reward of his good works should begin. Contrary to the teachings of other religions the Quran teaches us that it is the Heaven and not Hell that is everlasting. The Islamic conception of Heaven and Hell is evidently more in keeping with reason and common sense. See also (11:109).
a
4:41; 18:50.
1893
The verse makes it clear that Hell is not everlasting. If even the slightest good work done by a man is to be rewarded, then a time must come when punishment should come to an end and the reward of good works should begin. Contrary to the teachings of other religions the Qur’an teaches that it is Heaven and not Hell that is everlasting. See also {1351}.
ہٰذَا مَا تُوۡعَدُوۡنَ لِیَوۡمِ الۡحِسَابِ
全民审判日是当整个民族根据他们所做的事和行为应受报酬或惩罚时的日子。审判日在今世会降临每一个人、每一个社团和每一个国家。
The day of national reckoning when a whole people become deserving of reward or punishment according to their deeds and actions. A day of reckoning comes to every individual, community and nation in this very life.
Commentary:
The words, "the Day of Reckoning," besides referring to the Day of Judgement, here also mean, "the day of national reckoning" when a whole people become deserving of reward or Divine punishment according to their deeds and actions. A day of reckoning comes to every individual, community, and nation in this very life.
1115
全民审判日是当整个民族根据他们所做的事和行为应受报酬或惩罚时的日子。审判日在今世会降临每一个人、每一个社团和每一个国家。
3417
Commentary:
The words, "the Day of Reckoning," besides referring to the Day of Judgement, here also mean, "the day of national reckoning" when a whole people become deserving of reward or Divine punishment according to their deeds and actions. A day of reckoning comes to every individual, community, and nation in this very life.
2543
The day of national reckoning when a whole people become deserving of reward or punishment according to their deeds and actions. A day of reckoning comes to every individual, community and nation in this very life.
یَوۡمَ یَجۡمَعُکُمۡ لِیَوۡمِ الۡجَمۡعِ ۖ ذٰلِکَ یَوۡمُ التَّغَابُنِ ۗ وَمَنۡ یُّؤۡمِنۡۢ بِاللّٰہِ وَیَعۡمَلۡ صٰلِحًا یُّکَفِّرۡ عَنۡہُ سَیِّاٰتِہٖ وَیُدۡخِلۡہُ جَنّٰتٍ تَجۡرِیۡ مِنۡ تَحۡتِہَا الۡاَنۡہٰرُ خٰلِدِیۡنَ فِیۡہَاۤ اَبَدًا ۚ ذٰلِکَ الۡفَوۡزُ الۡعَظِیۡمُ
8:30; 48:6; 66:9.
8:30; 48:6; 66:9.
The expression, Yaumut-Taghabun, has been variously interpreted as: (1) The day of losses and gains, i.e. when believers will know what they had gained and disbelievers what they had lost. (2) The day of the manifestation of loss, i.e. on that day disbelievers will realize how much they had been deficient in the discharge of their duties to God and man and thus their loss will become manifest to them. (3) The day when believers will attribute defect or deficiency to lack of wisdom of disbelievers in that they had preferred disbelief to belief (Mufradat).
8:30; 48:6; 66:9.
Important Words:
التغابن (mutual gain and loss) is derived from غبن. They say غبنه i.e. he deprived, cheated or made him suffer loss in selling or overcame him in buying and selling. غبن رأیه (ghabina) means, he was or became deficient in his opinion or judgement. غبن الشیء means, he was unmindful or neglectful of the thing. In view of the root meaning of the word, the expression یوم التغابنhas been variously interpreted as: (1) The Day of mutual gain and loss i.e. when believers will know what they had gained and disbelievers what they had lost. (2) The Day of the Manifestation of Loss i.e. people will realize how far they had been deficient in the discharge of their duties to God and man and thus their loss will become manifest. (3) The Day when the inmates of Paradise will over-reach the inmates of Hell by the state of enjoyment in which the former will be and the punishment which the latter will experience. (4) The Day when believers will attribute defect or deficiency to the lack of wisdom of disbelievers in that they had preferred disbelief to belief (Lane, Mufradat & Aqrab).
d
8:30; 48:6; 66:9.
c
8:30; 48:6; 66:9.
4262
Important Words:
التغابن (mutual gain and loss) is derived from غبن. They say غبنه i.e. he deprived, cheated or made him suffer loss in selling or overcame him in buying and selling. غبن رأیه (ghabina) means, he was or became deficient in his opinion or judgement. غبن الشیء means, he was unmindful or neglectful of the thing. In view of the root meaning of the word, the expression یوم التغابنhas been variously interpreted as: (1) The Day of mutual gain and loss i.e. when believers will know what they had gained and disbelievers what they had lost. (2) The Day of the Manifestation of Loss i.e. people will realize how far they had been deficient in the discharge of their duties to God and man and thus their loss will become manifest. (3) The Day when the inmates of Paradise will over-reach the inmates of Hell by the state of enjoyment in which the former will be and the punishment which the latter will experience. (4) The Day when believers will attribute defect or deficiency to the lack of wisdom of disbelievers in that they had preferred disbelief to belief (Lane, Mufradat & Aqrab).
b
8:30; 48:6; 66:9.
3061
The expression, Yaumut-Taghabun, has been variously interpreted as: (1) The day of losses and gains, i.e. when believers will know what they had gained and disbelievers what they had lost. (2) The day of the manifestation of loss, i.e. on that day disbelievers will realize how much they had been deficient in the discharge of their duties to God and man and thus their loss will become manifest to them. (3) The day when believers will attribute defect or deficiency to lack of wisdom of disbelievers in that they had preferred disbelief to belief (Mufradat).
لِیَوۡمِ الۡفَصۡلِ