يَأْفِكُونَ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "يَأْفِكُونَ".
۞ وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنْ أَلْقِ عَصَاكَ ۖ فَإِذَا هِىَ تَلْقَفُ مَا يَأْفِكُونَ
یہ محاورہ کا کلام ہے‘ مطلب یہ کہ ان کا اثر زائل کرتا جاتا تھا۔ اصل بات یہ ہے کہ انہوں نے اپنی رسیوں میں لوہے کے پیچ چھپائے ہوئے تھے اور سونٹوں میں پارہ بھرا ہوا تھا جس کی وجہ سے وہ حرکت کرتے تھے۔ جیسے آج کل کے یورپ کے کھلونے ہوتے ہیں۔ موسیٰ نے جب ان پر اپنا عصا مارا تو پیچ ٹوٹ گئے اور پارہ نکل گیا اور سب فریب ظاہر ہو گیا۔ اسے محاورہ کی زبان میں نگلنا کہا گیا ہے۔
20:70; 26:46.
It was not the "serpent" made out of the rod, but the rod itself which undid the magic of the magicians. The rod of Moses wielded with the spiritual force of a great Prophet and thrown at the command of God exposed the deception they had wrought on the spectators and broke to pieces the things which, by their magic, they had made them take for real serpents. The words, "it swallowed up whatever they feigned" signify that the rod quickly exposed the deception wrought by the magicians, "swallowed up" signifying "destroyed the effect of, or the impression created by."
20:70; 26:46.
Important Words:
تلقف (it swallowed up) is derived from لقف. They say لقف الشیء i.e. he took or seized the thing quickly; or he took or seized the thing quickly when it was thrown to him. لقف الطعام or تلقف الطعام means, he swallowed up the food (Aqrab).
Commentary:
It was certainly not the "serpent" made out of the rod, but the rod itself which undid the magic of the magicians. The rod of Moses, wielded with the spiritual force of a great Prophet and thrown at the command of God, exposed the deception they had wrought on the spectators by breaking to pieces the things which, by their magic, they had made the people take for real serpents. The words تلقف مایافکون literally meaning "it swallowed up whatever they feigned" really signify that the rod quickly exposed the deception wrought by the magicians.
a
20:70; 26:46.
514
这并不是由手杖做成的 “大蛇”, 但是那手杖本身在拆穿魔术师们的魔术。穆撒的手杖运用一个伟大先知的精神力量, 在安拉的命令下, 抛向并揭穿他们做给观众看的欺诈行为; 把他们用魔法做成的、看样子像许多真的毒蛇的那些东西打得粉碎。“它正在吞食魔术家的魔术” 这些字, 意指那根手杖很快地揭穿了那些魔术家作出的欺诈行为。“吞食” 意指 “消除……的效果或消除已由…造成的印象。”
1
یہ محاورہ کا کلام ہے‘ مطلب یہ کہ ان کا اثر زائل کرتا جاتا تھا۔ اصل بات یہ ہے کہ انہوں نے اپنی رسیوں میں لوہے کے پیچ چھپائے ہوئے تھے اور سونٹوں میں پارہ بھرا ہوا تھا جس کی وجہ سے وہ حرکت کرتے تھے۔ جیسے آج کل کے یورپ کے کھلونے ہوتے ہیں۔ موسیٰ نے جب ان پر اپنا عصا مارا تو پیچ ٹوٹ گئے اور پارہ نکل گیا اور سب فریب ظاہر ہو گیا۔ اسے محاورہ کی زبان میں نگلنا کہا گیا ہے۔
b
20:70; 26:46.
1009
Important Words:
تلقف (it swallowed up) is derived from لقف. They say لقف الشیء i.e. he took or seized the thing quickly; or he took or seized the thing quickly when it was thrown to him. لقف الطعام or تلقف الطعام means, he swallowed up the food (Aqrab).
Commentary:
It was certainly not the "serpent" made out of the rod, but the rod itself which undid the magic of the magicians. The rod of Moses, wielded with the spiritual force of a great Prophet and thrown at the command of God, exposed the deception they had wrought on the spectators by breaking to pieces the things which, by their magic, they had made the people take for real serpents. The words تلقف مایافکون literally meaning "it swallowed up whatever they feigned" really signify that the rod quickly exposed the deception wrought by the magicians.
a
20:70; 26:46.
1029
It was not the "serpent" made out of the rod, but the rod itself which undid the magic of the magicians. The rod of Moses wielded with the spiritual force of a great Prophet and thrown at the command of God exposed the deception they had wrought on the spectators and broke to pieces the things which, by their magic, they had made them take for real serpents. The words, "it swallowed up whatever they feigned" signify that the rod quickly exposed the deception wrought by the magicians, "swallowed up" signifying "destroyed the effect of, or the impression created by."
فَأَلْقَىٰ مُوسَىٰ عَصَاهُ فَإِذَا هِىَ تَلْقَفُ مَا يَأْفِكُونَ
7:118; 20:70.
دیکھئے نوٹ سورۂ اعراف آیت۱۱۸۔ نیز سورۂ اعراف میں ہم نے اس آیت کا اور ترجمہ کیا ہے اس جگہ اور۔ اس کی وجہ یہ ہے کہ یہ دونوں معنے حقیقتاً ایک ہی ہیں۔
7:118; 20:70.
The verse makes it quite clear that the rod of Moses did not swallow the rods and ropes of the sorcerers but swallowed up all that which they had fabricated, i.e. it utterly destroyed their imposture, forgery and deception. Moreover, it was the rod itself and not the serpent which exposed the deception the sorcerers had wrought on the spectators by breaking to pieces the things which under the influence of their sorcery the spectators had taken for real serpents.
7:118; 20:70.
Important Words:
یأفکون (fabricated) is derived from أفک which means, he hid; he uttered a falsehood; he said what was not true; i.e. he fabricated or invented a lie. أفاک means, a great or habitual liar (Lane & Aqrab).
For تلقف see 7:118.
Commentary:
The verse makes it quite clear that the rod of Moses did not swallow the rods and ropes of the magicians but it "swallowed up all that which they had fabricated;" i.e. it utterly destroyed the imposture, forgery and deception of the magicians. Moreover, it was not the rod changed into a serpent which undid the magic of the magicians, but it was the rod itself which exposed the deception they had wrought on the spectators by breaking to pieces the things which under the influence of the magic the spectators had taken for real serpents.
a
7:118; 20:70.
1
دیکھئے نوٹ سورۂ اعراف آیت۱۱۸۔ نیز سورۂ اعراف میں ہم نے اس آیت کا اور ترجمہ کیا ہے اس جگہ اور۔ اس کی وجہ یہ ہے کہ یہ دونوں معنے حقیقتاً ایک ہی ہیں۔
a
7:118; 20:70.
2735
Important Words:
یأفکون (fabricated) is derived from أفک which means, he hid; he uttered a falsehood; he said what was not true; i.e. he fabricated or invented a lie. أفاک means, a great or habitual liar (Lane & Aqrab).
For تلقف see 7:118.
Commentary:
The verse makes it quite clear that the rod of Moses did not swallow the rods and ropes of the magicians but it "swallowed up all that which they had fabricated;" i.e. it utterly destroyed the imposture, forgery and deception of the magicians. Moreover, it was not the rod changed into a serpent which undid the magic of the magicians, but it was the rod itself which exposed the deception they had wrought on the spectators by breaking to pieces the things which under the influence of the magic the spectators had taken for real serpents.
e
7:118; 20:70.
2113
The verse makes it quite clear that the rod of Moses did not swallow the rods and ropes of the sorcerers but swallowed up all that which they had fabricated, i.e. it utterly destroyed their imposture, forgery and deception. Moreover, it was the rod itself and not the serpent which exposed the deception the sorcerers had wrought on the spectators by breaking to pieces the things which under the influence of their sorcery the spectators had taken for real serpents.