Ruku 395 ع
Section 395 of 556 • 24 Verses
قُلْ إِنَّمَآ أَنَا۠ مُنذِرٌ ۖ وَمَا مِنْ إِلَٰهٍ إِلَّا ٱللَّهُ ٱلْوَٰحِدُ ٱلْقَهَّارُ
Commentary:
After having briefly referred to some of the Prophets who had to suffer great hardships at the hands of their enemies and who endured those hardships with great patience and fortitude and also after having dealt with the subject that opposition to God’s Messengers never goes unpunished and their acceptance unrewarded, the Surah towards its close reverts (as is the invariable rule in the Quran) to the main subject with which it had opened, namely, the subject of Divine Unity. The Holy Prophet is enjoined to tell disbelievers that from the accounts of the life of Divine Messengers, mentioned in the preceding verses, they must have realized that God is One and that He is the Almighty and the Most Supreme and that it is to preach and establish His Unity in the world that the Holy Prophet has been sent.
3425
Commentary:
After having briefly referred to some of the Prophets who had to suffer great hardships at the hands of their enemies and who endured those hardships with great patience and fortitude and also after having dealt with the subject that opposition to God’s Messengers never goes unpunished and their acceptance unrewarded, the Surah towards its close reverts (as is the invariable rule in the Quran) to the main subject with which it had opened, namely, the subject of Divine Unity. The Holy Prophet is enjoined to tell disbelievers that from the accounts of the life of Divine Messengers, mentioned in the preceding verses, they must have realized that God is One and that He is the Almighty and the Most Supreme and that it is to preach and establish His Unity in the world that the Holy Prophet has been sent.
رَبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ٱلْعَزِيزُ ٱلْغَفَّٰرُ
دنیا میں تو انسان یہ کرتے ہیں کہ جب غالب آجائیں تو اپنے دشمن کو پیس ڈالتے ہیں۔ لیکن اللہ تعالیٰ کے متعلق آتا ہے کہ وہ غالب بھی ہے اور بڑا بخشنے والا بھی۔ یعنی تمام کافر اس کے قبضہ میں ہیں پھر بھی وہ سزا دینے میں ڈھیلا ہے اس میں رسول کریم صلی اللہ علیہ وسلم کے اخلاق بتائے گئے ہیں۔ کیونکہ رسول کریم صلی اللہ علیہ وسلم کے متعلق حضرت عائشہؓ فرماتی ہیں کہ کَانَ خُلُقُہُ الْقُُرْاٰن (احمد بن حنبل جلد ۶ صفحہ۹۱ مطبوعہ بیروت) یعنی قرآن کریم میں اللہ تعالیٰ کی جو صفات حسنہ بیان کی گئی ہیں وہ ساری کی ساری رسول کریم صلی اللہ علیہ وسلم میں پائی جاتی تھیں۔ پس گو یہ الفاظ خداتع
1
دنیا میں تو انسان یہ کرتے ہیں کہ جب غالب آجائیں تو اپنے دشمن کو پیس ڈالتے ہیں۔ لیکن اللہ تعالیٰ کے متعلق آتا ہے کہ وہ غالب بھی ہے اور بڑا بخشنے والا بھی۔ یعنی تمام کافر اس کے قبضہ میں ہیں پھر بھی وہ سزا دینے میں ڈھیلا ہے اس میں رسول کریم صلی اللہ علیہ وسلم کے اخلاق بتائے گئے ہیں۔ کیونکہ رسول کریم صلی اللہ علیہ وسلم کے متعلق حضرت عائشہؓ فرماتی ہیں کہ کَانَ خُلُقُہُ الْقُُرْاٰن (احمد بن حنبل جلد ۶ صفحہ۹۱ مطبوعہ بیروت) یعنی قرآن کریم میں اللہ تعالیٰ کی جو صفات حسنہ بیان کی گئی ہیں وہ ساری کی ساری رسول کریم صلی اللہ علیہ وسلم میں پائی جاتی تھیں۔ پس گو یہ الفاظ خداتع
قُلْ هُوَ نَبَؤٌا۟ عَظِيمٌ
نَبَاء (Naba’) 的意思是: 一个消息;非常重要的一次宣言 (布告); 消息; 或使人心中充满害怕的消息 (Lane)。“一项非常重要的消息” 这些字可以意指 «古兰经» 启示或穆圣降临这种大事。
Naba’ means, a piece of information; an announcement of great importance; message; or news which fills the heart of a person with fear (Lane). The words, 'a big news' may refer to the great event of the revelation of the Qur’an, or to the advent of the Holy Prophet.
Important Words:
نبأ (big news) is infinitive noun from نبأ (naba’a). أنبأہ إیاہ means, he informed him or it. نبأ means, a piece of information; an announcement; or an announcement of great importance from which results great knowledge; message; news; or news which fills the heart of a person with fear (Aqrab & Lane). See also 6:6.
Commentary:
"The big news" may refer to the great event of the revelation of the Quran and the advent of the Holy Prophet.
1116
نَبَاء (Naba’) 的意思是: 一个消息;非常重要的一次宣言 (布告); 消息; 或使人心中充满害怕的消息 (Lane)。“一项非常重要的消息” 这些字可以意指 «古兰经» 启示或穆圣降临这种大事。
3426
Important Words:
نبأ (big news) is infinitive noun from نبأ (naba’a). أنبأہ إیاہ means, he informed him or it. نبأ means, a piece of information; an announcement; or an announcement of great importance from which results great knowledge; message; news; or news which fills the heart of a person with fear (Aqrab & Lane). See also 6:6.
Commentary:
"The big news" may refer to the great event of the revelation of the Quran and the advent of the Holy Prophet.
2551
Naba’ means, a piece of information; an announcement of great importance; message; or news which fills the heart of a person with fear (Lane). The words, 'a big news' may refer to the great event of the revelation of the Qur’an, or to the advent of the Holy Prophet.
أَنتُمْ عَنْهُ مُعْرِضُونَ
مَا كَانَ لِىَ مِنْ عِلْمٍۭ بِٱلْمَلَإِ ٱلْأَعْلَىٰٓ إِذْ يَخْتَصِمُونَ
从 «古兰经» 2:31以及圣训看来, 安拉要在这个世界中选拔一位先知时, 他把他的旨意透露给最接近他的那些天使知道。他们彼此之间讨论这一极为最重要的事情。这些天使就称为 “那崇高集会”。有人说穆圣讲过这样的话, 说他并不知道当时在诸天讨论和辩论他受托安拉伟大使命的情况。
It appears from 2:31 and from the Hadith that when God decrees to raise a Prophet in the world, He discloses His intention to those angels who are nearest to Him. They discuss this affair of the highest import among themselves. These angels are referred to as 'the Exalted Assembly.' The Holy Prophet is represented as saying that he had no knowledge of what was being discussed and debated in heavens about his being entrusted with the great Divine mission.
Commentary:
It appears from 2:30 and from the Hadith that when God decrees to raise a Prophet in the world, He discloses His intention to those angels who are nearest to Him. They discuss this affair of the highest import among themselves. These angels are referred to as "the exalted assembly" in the verse under comment. The Holy Prophet is represented as saying that he had no knowledge of what was being discussed and debated in heavens about his being entrusted with a great divine mission.
1117
从 «古兰经» 2:31以及圣训看来, 安拉要在这个世界中选拔一位先知时, 他把他的旨意透露给最接近他的那些天使知道。他们彼此之间讨论这一极为最重要的事情。这些天使就称为 “那崇高集会”。有人说穆圣讲过这样的话, 说他并不知道当时在诸天讨论和辩论他受托安拉伟大使命的情况。
3427
Commentary:
It appears from 2:30 and from the Hadith that when God decrees to raise a Prophet in the world, He discloses His intention to those angels who are nearest to Him. They discuss this affair of the highest import among themselves. These angels are referred to as "the exalted assembly" in the verse under comment. The Holy Prophet is represented as saying that he had no knowledge of what was being discussed and debated in heavens about his being entrusted with a great divine mission.
2552
It appears from 2:31 and from the Hadith that when God decrees to raise a Prophet in the world, He discloses His intention to those angels who are nearest to Him. They discuss this affair of the highest import among themselves. These angels are referred to as 'the Exalted Assembly.' The Holy Prophet is represented as saying that he had no knowledge of what was being discussed and debated in heavens about his being entrusted with the great Divine mission.
إِن يُوحَىٰٓ إِلَىَّ إِلَّآ أَنَّمَآ أَنَا۠ نَذِيرٌ مُّبِينٌ
إِذْ قَالَ رَبُّكَ لِلْمَلَٰٓئِكَةِ إِنِّى خَٰلِقٌۢ بَشَرًا مِّن طِينٍ
15:29-33; 17:62.
15:29-33; 17:62.
2:35; 7:12-13; 15:29-33; 17:62; 18:51.
Commentary:
The verse refers to God’s intention which He disclosed to "the exalted Assembly" of the select angels and which the angels had been discussing, as mentioned in verse 70 above. Verses 72-86, however, may apply equally to every Prophet, but they have particular application to the Holy Prophet Muhammad. This and the next verse purport to say that when a Prophet is raised in the world, angels are commanded to help him in the furtherance of his cause and to render null and void all the schemes and machinations of his enemies. See also 15:29-45.
a
15:29-33; 17:62.
a
2:35; 7:12-13; 15:29-33; 17:62; 18:51.
3428
Commentary:
The verse refers to God’s intention which He disclosed to "the exalted Assembly" of the select angels and which the angels had been discussing, as mentioned in verse 70 above. Verses 72-86, however, may apply equally to every Prophet, but they have particular application to the Holy Prophet Muhammad. This and the next verse purport to say that when a Prophet is raised in the world, angels are commanded to help him in the furtherance of his cause and to render null and void all the schemes and machinations of his enemies. See also 15:29-45.
a
15:29-33; 17:62.
فَإِذَا سَوَّيْتُهُۥ وَنَفَخْتُ فِيهِ مِن رُّوحِى فَقَعُوا۟ لَهُۥ سَٰجِدِينَ
15:30; 32:10.
When a Prophet is raised in the world, angels are commanded to assist him in the furtherance of his cause and to render null and void all the schemes and machinations of his enemies.
15:30; 32:10.
Commentary:
This and the next verse mean to say that when a Messenger is entrusted with his great mission, and Divine revelation descends on him, angels begin to help him in his great mission. Or they may mean that men of angelic nature accept his lead and help to spread his Message.
b
15:30; 32:10.
1118
当一位先知在世界上兴起时, 安拉命令天使协助他促成他的事业, 使他敌人的一切阴谋诡计终归无效。
b
15:30; 32:10.
3429
Commentary:
This and the next verse mean to say that when a Messenger is entrusted with his great mission, and Divine revelation descends on him, angels begin to help him in his great mission. Or they may mean that men of angelic nature accept his lead and help to spread his Message.
b
15:30; 32:10.
2553
When a Prophet is raised in the world, angels are commanded to assist him in the furtherance of his cause and to render null and void all the schemes and machinations of his enemies.
فَسَجَدَ ٱلْمَلَٰٓئِكَةُ كُلُّهُمْ أَجْمَعُونَ
天使或具天使性格的人们。
Angels or men of angelic nature.
1119
天使或具天使性格的人们。
2554
Angels or men of angelic nature.
إِلَّآ إِبْلِيسَ ٱسْتَكْبَرَ وَكَانَ مِنَ ٱلْكَٰفِرِينَ
Commentary:
Whereas men of angelic nature give their allegiance and support to the Prophet of the day, those of satanic nature oppose and fight him. For the meaning of the word إبلیس see 2:35.
The words "what I had created with my two hands" seem to signify that God had endowed Adam with perfect faculties for spiritual as well as material progress.
3430
Commentary:
Whereas men of angelic nature give their allegiance and support to the Prophet of the day, those of satanic nature oppose and fight him. For the meaning of the word إبلیس see 2:35.
The words "what I had created with my two hands" seem to signify that God had endowed Adam with perfect faculties for spiritual as well as material progress.
قَالَ يَٰٓإِبْلِيسُ مَا مَنَعَكَ أَن تَسْجُدَ لِمَا خَلَقْتُ بِيَدَىَّ ۖ أَسْتَكْبَرْتَ أَمْ كُنتَ مِنَ ٱلْعَالِينَ
یعنی تمام صفات اس کے اندر جمع کر دی ہیں کیونکہ عربی میں تثنیہ جمع کے لئے بھی استعمال ہوتا ہے (دیکھو فقہ اللغہ جلد۲صفحہ ۲۱۶)
7:13; 15:33.
a
7:13; 15:33.
1120
“用我的双手” 这些字意示: “我已使他在自己的身上显示出我的一切常德。”
2
یعنی تمام صفات اس کے اندر جمع کر دی ہیں کیونکہ عربی میں تثنیہ جمع کے لئے بھی استعمال ہوتا ہے (دیکھو فقہ اللغہ جلد۲صفحہ ۲۱۶)
a
7:13; 15:33.
c
7:13; 15:33.
2555
The words, 'with My two hands,' signify, 'I have made him to manifest in himself all My attributes.'
قَالَ أَنَا۠ خَيْرٌ مِّنْهُ ۖ خَلَقْتَنِى مِن نَّارٍ وَخَلَقْتَهُۥ مِن طِينٍ
7:13; 15:28; 55:16.
آگ سے پیدا ہونے اور گیلی مٹی سے پیدا ہونے کی تشریح کے لئے دیکھو سورۃ اعراف آیت۱۳ نوٹ نمبر۳۔
7:13; 15:28; 55:16.
The opponents of a Prophet always regard themselves as superior to him in power, position and prestige. It hurts their sense of pride to give their allegiance to a man whom they consider to be like, or even inferior to, them.
7:13; 15:28; 55:16.
Commentary:
The opponents of a Prophet always regard themselves as superior to him in power, position and prestige. It hurts their sense of pride to give their allegiance to a man whom they consider to be like them or even inferior to them. The main obstacle in the way of their accepting the truth is their false sense of pride and superiority. See also 7:13 and 15:34.
b
7:13; 15:28; 55:16.
1
آگ سے پیدا ہونے اور گیلی مٹی سے پیدا ہونے کی تشریح کے لئے دیکھو سورۃ اعراف آیت۱۳ نوٹ نمبر۳۔
b
7:13; 15:28; 55:16.
3431
Commentary:
The opponents of a Prophet always regard themselves as superior to him in power, position and prestige. It hurts their sense of pride to give their allegiance to a man whom they consider to be like them or even inferior to them. The main obstacle in the way of their accepting the truth is their false sense of pride and superiority. See also 7:13 and 15:34.
a
7:13; 15:28; 55:16.
2556
The opponents of a Prophet always regard themselves as superior to him in power, position and prestige. It hurts their sense of pride to give their allegiance to a man whom they consider to be like, or even inferior to, them.
قَالَ فَٱخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ
7:14; 15:35.
7:14; 15:35.
The pronoun ha in the expression, min-ha, does not refer to post- mortal Heaven because Heaven is a place where Satan could not possibly enter and from which no one who has once entered is turned out (15:49). It refers to that state of apparent bliss which men enjoy before the advent of a Prophet, and which is represented in the Qur’an as Jannah.
7:14; 15:35.
Commentary:
The pronoun ھا in the expression منھا (from hence) does not refer to post-mortal Heaven because Heaven is a place where Satan could not possibly enter and from which no one who has once entered is turned out (15:49). In fact the pronoun refers to that state of apparent bliss which men enjoy before the advent of a Prophet, and which is represented in the Quran as جنة (garden).
c
7:14; 15:35.
c
7:14; 15:35.
3432
Commentary:
The pronoun ھا in the expression منھا (from hence) does not refer to post-mortal Heaven because Heaven is a place where Satan could not possibly enter and from which no one who has once entered is turned out (15:49). In fact the pronoun refers to that state of apparent bliss which men enjoy before the advent of a Prophet, and which is represented in the Quran as جنة (garden).
b
7:14; 15:35.
2557
The pronoun ha in the expression, min-ha, does not refer to post- mortal Heaven because Heaven is a place where Satan could not possibly enter and from which no one who has once entered is turned out (15:49). It refers to that state of apparent bliss which men enjoy before the advent of a Prophet, and which is represented in the Qur’an as Jannah.
وَإِنَّ عَلَيْكَ لَعْنَتِىٓ إِلَىٰ يَوْمِ ٱلدِّينِ
15:36.
15:36.
15:36.
d
15:36.
d
15:36.
c
15:36.
قَالَ رَبِّ فَأَنظِرْنِىٓ إِلَىٰ يَوْمِ يُبْعَثُونَ
7:15; 15:37; 17:63.
Commentary:
The clause, the day when they shall be raised, signifies the time of the spiritual rebirth of man, when having attained to the stage of النفس المطمئنة (the soul at peace) he becomes quite immune to spiritual fall. It does not signify the Day of Resurrection after death, because there is no possibility of man being seduced by Satan after his death. See also 15:37.
e
7:15; 15:37; 17:63.
1121
人类的精神复生当达到了 “心灵平静” 的阶段后, 他们就可免于精神堕落。
a
7:15; 15:37; 17:63.
3433
Commentary:
The clause, the day when they shall be raised, signifies the time of the spiritual rebirth of man, when having attained to the stage of النفس المطمئنة (the soul at peace) he becomes quite immune to spiritual fall. It does not signify the Day of Resurrection after death, because there is no possibility of man being seduced by Satan after his death. See also 15:37.
d
7:15; 15:37; 17:63.
2558
Man’s spiritual rebirth—when having attained to the stage of 'the soul at peace,' he becomes immune to spiritual fall. See also {1498}.
قَالَ فَإِنَّكَ مِنَ ٱلْمُنظَرِينَ
7:16; 15:38.
7:16; 15:38.
7:16; 15:38; 17:64.
f
7:16; 15:38.
b
7:16; 15:38; 17:64.
e
7:16; 15:38.
إِلَىٰ يَوْمِ ٱلْوَقْتِ ٱلْمَعْلُومِ
g
15:39.
1122
真理最后战胜谬误的时候, 以及崇信妄念者彻底失败的时候。
c
15:39.
3434
Commentary:
The words, till the day of the appointed time, may mean, till the day when truth finally triumphs over falsehood and the votaries of falsehood are completely crushed. See also 15:39.
f
15:39.
2559
The time when truth finally triumphs over falsehood and the votaries of falsehood are completely crushed.
قَالَ فَبِعِزَّتِكَ لَأُغْوِيَنَّهُمْ أَجْمَعِينَ
7:17-18; 15:40.
7:17-18; 15:40.
7:17-18; 15:40.
h
7:17-18; 15:40.
d
7:17-18; 15:40.
g
7:17-18; 15:40.
إِلَّا عِبَادَكَ مِنْهُمُ ٱلْمُخْلَصِينَ
15:41; 17:66.
Commentary:
The words "chosen servants" apply particularly to the Prophets who are completely immune to the temptations and seductions of Satan. They can commit no sin and, therefore, are completely free from spiritual fall. See also 15:41.
e
15:41; 17:66.
3435
Commentary:
The words "chosen servants" apply particularly to the Prophets who are completely immune to the temptations and seductions of Satan. They can commit no sin and, therefore, are completely free from spiritual fall. See also 15:41.
قَالَ فَٱلْحَقُّ وَٱلْحَقَّ أَقُولُ
لَأَمْلَأَنَّ جَهَنَّمَ مِنكَ وَمِمَّن تَبِعَكَ مِنْهُمْ أَجْمَعِينَ
安拉与恶魔之间的对话, 并不是说真正有什么谈话, 而是用隐喻的话表达在安拉选拔一位先知时事物的实际状态。第72节经文中指的那个 “人” 特别是说当时的那位先知, 而伊布利司 (اِبْلِيْس, Iblis) 代表那些反对他并且设法阻延他事业进展的邪恶及险恶的人们。
The dialogue between God and Satan does not refer to any talk that actually took place but represents, in metaphorical language, the state of things as they exist at the time when a Prophet of God is raised. The "man" referred to in verse 72 stands particularly for the Prophet of the day, and Iblis represents those wicked and evil-minded persons who oppose him and seek to impede and retard the progress of his mission.
11:120; 15:44; 32:14.
Commentary:
The dialogue between God and Satan, as mentioned in the above verses, does not refer to any talk that actually took place but represents, in metaphorical language, the state of things as they exist at the time when a Prophet is raised. The "man" referred to in verse 72 above stands for the Prophet of the time, particularly, the Holy Prophet; and Iblis represents those wicked and evil-minded persons who oppose him and seek to impede and retard the progress of his mission.
1123
安拉与恶魔之间的对话, 并不是说真正有什么谈话, 而是用隐喻的话表达在安拉选拔一位先知时事物的实际状态。第72节经文中指的那个 “人” 特别是说当时的那位先知, 而伊布利司 (اِبْلِيْس, Iblis) 代表那些反对他并且设法阻延他事业进展的邪恶及险恶的人们。
f
11:120; 15:44; 32:14.
3436
Commentary:
The dialogue between God and Satan, as mentioned in the above verses, does not refer to any talk that actually took place but represents, in metaphorical language, the state of things as they exist at the time when a Prophet is raised. The "man" referred to in verse 72 above stands for the Prophet of the time, particularly, the Holy Prophet; and Iblis represents those wicked and evil-minded persons who oppose him and seek to impede and retard the progress of his mission.
2560
The dialogue between God and Satan does not refer to any talk that actually took place but represents, in metaphorical language, the state of things as they exist at the time when a Prophet of God is raised. The "man" referred to in verse 72 stands particularly for the Prophet of the day, and Iblis represents those wicked and evil-minded persons who oppose him and seek to impede and retard the progress of his mission.
قُلْ مَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍ وَمَآ أَنَا۠ مِنَ ٱلْمُتَكَلِّفِينَ
25:58; 42:24.
Commentary:
This verse makes it clear that بشر (man) referred to in v. 72 above is the Holy Prophet, since in the present verse he is represented as saying that he seeks no recompense or reward for preaching the message of truth and for calling men to God. Exactly the same expression has been mentioned as having been used by the Holy Prophet about himself at several places in the Quran (25:58; 34:48; etc.).
a
25:58; 42:24.
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Commentary:
This verse makes it clear that بشر (man) referred to in v. 72 above is the Holy Prophet, since in the present verse he is represented as saying that he seeks no recompense or reward for preaching the message of truth and for calling men to God. Exactly the same expression has been mentioned as having been used by the Holy Prophet about himself at several places in the Quran (25:58; 34:48; etc.).
إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَٰلَمِينَ
12:105; 81:28.
b
12:105; 81:28.
وَلَتَعْلَمُنَّ نَبَأَهُۥ بَعْدَ حِينٍۭ
有人说穆圣在这节经文中是在对不信的人说, 他们不需要等多久就能认识到他的使命的真理。
یعنی اس کی پیشگوئیاں پوری ہو جائیں گی۔
The Holy Prophet is here represented as saying to disbelievers that they will not have to wait for long to realize the truth of his mission.
Commentary:
The Holy Prophet is here represented as saying to disbelievers that they will not have to wait for long to realise the truth of his mission. And, thus it actually came to pass. The prophecies contained in the Quran about the future progress of Islam and the defeat and destruction of disbelief were fulfilled in the Holy Prophet’s own life-time when the whole of Arabia joined the fold of Islam.
1124
有人说穆圣在这节经文中是在对不信的人说, 他们不需要等多久就能认识到他的使命的真理。
2
یعنی اس کی پیشگوئیاں پوری ہو جائیں گی۔
3438
Commentary:
The Holy Prophet is here represented as saying to disbelievers that they will not have to wait for long to realise the truth of his mission. And, thus it actually came to pass. The prophecies contained in the Quran about the future progress of Islam and the defeat and destruction of disbelief were fulfilled in the Holy Prophet’s own life-time when the whole of Arabia joined the fold of Islam.
2561
The Holy Prophet is here represented as saying to disbelievers that they will not have to wait for long to realize the truth of his mission.