Ruku 408 ع
Section 408 of 556 • 13 Verses
40:39
وَقَالَ ٱلَّذِىٓ ءَامَنَ يَٰقَوْمِ ٱتَّبِعُونِ أَهْدِكُمْ سَبِيلَ ٱلرَّشَادِ
English - Hazrat Molavi Sher Ali ra
And he who believed said: ‘O my people, follow me. I will guide you to the path of rectitude.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور وہ شخص جو ایمان لایا تھا اس نے کہا اے میری قوم! میری پیروی کرو میں تمہیں ہدایت کی راہ دکھاؤں گا۔
French
Et celui qui croyait dit : « Ô mon peuple, suivez-moi. Je vous guiderai au chemin de la droiture.
German
Und jener, der gläubig war, sprach: "O mein Volk, folget mir. Ich will euch zu dem Pfade der Rechtschaffenheit leiten.
Chinese
那个信仰的人说: “我的族人啊! 追随我吧, 我将领导你们 (知行) 正道;
Italian
E quello che credeva disse: «O popolo mio, seguitemi. Vi guiderò lungo il cammino della rettitudine.
Spanish
Aquel que creía dijo: “Oh, pueblo mío, seguidme. Os guiaré al camino de la rectitud”.
اردو تفسیرِ صغیر
اور وہ شخص جو ایمان لایا تھا‘ اس نے کہا‘ اے میری قوم! میری اتباع کرو‘ میں تم کو ہدایت کا راستہ دکھاؤں گا۔
English - Short Commentary Translation
And he who believed said, ‘O my people, follow me. I will guide you to the path of rectitude;
English - Five Volume Translation
And he who believed said: ‘O my people, follow me. I will guide you to the path of rectitude.[3524]
Commentary:
The speech of the "believing man" shows that true believers are fully convinced of the righteousness of their cause. It is this rock-like faith which enables them to suffer all sorts of hardship and privations gladly.
اردو ترجمہ مودودی
وہ شخص جو ایمان لایا تھا، بولا "اے میری قوم کے لوگو، میری بات مانو، میں تمہیں صحیح راستہ بتاتا ہوں
English - Sahih
And he who believed said, "O my people, follow me, I will guide you to the way of right conduct.
اردو ترجمہ احمد علی
اوراس شخص نے کہا جو ایمان لایا تھا اے میری قوم تم میری پیروی کرو میں تمہیں نیکی کی راہ بتاؤں گا
English - Talal Itani
And said the one who believed, "O my people! Follow me; I will guide you (to the) way, the right.
Chinese Commentary *
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
Then said he who believed, 'My people, follow me, and I will guide you in the way of rectitude.
English - Maududi
The person endowed with faith said: “My people, follow me; I shall direct you to the Path of Rectitude.
English - Ahmed Ali
The man who believed said: "O my people, follow me; I will guide you to the right path.
English - Yusuf Ali
The man who believed said further: "O my people! Follow me: I will lead you to the Path of Right.
English - Five Volume Commentary *
3524
Commentary:
The speech of the "believing man" shows that true believers are fully convinced of the righteousness of their cause. It is this rock-like faith which enables them to suffer all sorts of hardship and privations gladly.
English - Short Commentary Notes *
English - Pickthall
And he who believed said: O my people! Follow me. I will show you the way of right conduct.
English - Muhammad Ali ra
And he who believed said: O my people, follow me I will guide you to the right way.
English - Sir Muhammad Zafrullah Khan ra
He who believed said: O my people, follow me, I shall guide you to the straight path.
Discover Related
40:40
يَٰقَوْمِ إِنَّمَا هَٰذِهِ ٱلْحَيَوٰةُ ٱلدُّنْيَا مَتَٰعٌ وَإِنَّ ٱلْءَاخِرَةَ هِىَ دَارُ ٱلْقَرَارِ
English - Hazrat Molavi Sher Ali ra
‘O my people, this life of the world is but a temporary provision; and the Hereafter is certainly the home for permanent stay.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اے میری قوم! یہ دنیوی زندگی تو محض عارضی سامان ہے اور یقیناً آخرت ہی ہے جو ٹھہرنے کے لائق جگہ ہے۔
French
Ô mon peuple, cette vie du monde n’est qu’une jouissance des bénéfices pour un temps ; et l’au-delà est certainement la demeure permanente.
German
O mein Volk, dies Leben hienieden ist nur ein vergänglicher Genuss; und das Jenseits allein ist die dauernde Heimstatt.
Chinese
“我的族人啊! [c]今世的人生只是 (暂时的) 益处, 后世确是永久的居处。”
3:15, 198, 199; 9:38; 16:118; 28:61.
Italian
O popolo mio, la vita di questo mondo non è che un bene temporaneo; mentre, per certo, l'Aldilà è una dimora permanente.
Spanish
“Oh, pueblo mío, la vida de este mundo no es más que una provisión temporal; y el Más Allá es ciertamente el hogar para una estancia permanente”.
اردو تفسیرِ صغیر
اے میری قوم! یہ ورلی زندگی صرف ایک چند روزہ فائدہ ہے‘ اور اُخروی زندگی ہی یقیناً پائیدار ٹھکانا ہے۔
English - Short Commentary Translation
‘O my people, [c]this life of the world is but a temporary provision; and the Hereafter is certainly the permanent abode;[2607]
3:15, 198, 199; 9:38; 16:118; 28:61.
The speech of 'the believing man' shows that true believers are fully convinced of the righteousness of their cause. It is this rock-like faith which enables them to suffer gladly all sorts of hardships and privations.
English - Five Volume Translation
O my people, [a]this life of the world is but a temporary provision; and the Hereafter is certainly the permanent abode.
3:15, 198; 9:38; 16:118; 28:61.
اردو ترجمہ مودودی
اے قوم، یہ دنیا کی زندگی تو چند روزہ ہے، ہمیشہ کے قیام کی جگہ آخرت ہی ہے
English - Sahih
O my people, this worldly life is only [temporary] enjoyment, and indeed, the Hereafter - that is the home of [permanent] settlement.
اردو ترجمہ احمد علی
اے میری قوم دنیا کی زندگی بس (چند روزہ) فائدے ہیں اور آخرت کا گھر ہی ٹھہرنے کی جگہ ہے
English - Talal Itani
O my people! Only this, the life (of) the world, (is) enjoyment, and indeed, the Hereafter - it (is the) home, (of) settlement.
Chinese Commentary *
Cross Refs:
c
3:15, 198, 199; 9:38; 16:118; 28:61.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
O my people, surely this present life is but a passing enjoyment; surely the world to come is the abode of stability.
English - Maududi
My people, the life of this world is ephemeral, whereas the Hereafter, that is the permanent abode.
English - Ahmed Ali
O people, the life of this world is ephemeral; but enduring is the abode of the Hereafter.
English - Yusuf Ali
"O my people! This life of the present is nothing but (temporary) convenience: It is the Hereafter that is the Home that will last.
English - Five Volume Commentary *
Cross Refs:
a
3:15, 198; 9:38; 16:118; 28:61.
English - Short Commentary Notes *
Cross Refs:
c
3:15, 198, 199; 9:38; 16:118; 28:61.
2607
The speech of 'the believing man' shows that true believers are fully convinced of the righteousness of their cause. It is this rock-like faith which enables them to suffer gladly all sorts of hardships and privations.
English - Pickthall
O my people! Lo! this life of the world is but a passing comfort, and lo! the Hereafter, that is the enduring home.
English - Muhammad Ali ra
O my people, this life of the world is but a (passing) enjoyment, and Hereafter, that is the abode to settle.
English - Sir Muhammad Zafrullah Khan ra
He who believed said: O my people, follow me, I shall guide you to the straight path. The life of this world is but a temporary provision; and the Hereafter is the permanent abode.
40:41
مَنْ عَمِلَ سَيِّئَةً فَلَا يُجْزَىٰٓ إِلَّا مِثْلَهَا ۖ وَمَنْ عَمِلَ صَٰلِحًا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَأُو۟لَٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ يُرْزَقُونَ فِيهَا بِغَيْرِ حِسَابٍ
English - Hazrat Molavi Sher Ali ra
‘Whoso does evil will be requited only with the like of it; but whoso does good, whether male or female, and is a believer — these will enter the Garden; they will be provided therein without measure.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
جو بھی برائی کرے گا اسے سزا نہیں دی جائے گی مگر اُسی کے برابر۔ اور مرد اور عورت میں سے جو بھی نیکی کرے گا اور وہ مومن ہوگا پس یہی وہ لوگ ہیں جو جنت میں داخل ہوں گے۔ اس میں انہیں بے حساب رزق عطا کیا جائے گا۔
French
Quiconque fait un mal ne sera payé qu’avec son équivalent ; mais quiconque fait un bien, qu’il soit homme ou femme, et est croyant – ceux-là entreront dans le Jardin où ils recevront une provision sans compter.
German
Wer Böses tut, dem soll nur mit Gleichem vergolten werden; wer aber Gutes tut – sei es Mann oder Weib – und gläubig ist, diese werden in den Garten eintreten; darin werden sie versorgt werden mit Unterhalt ohne Aufrechnung.
Chinese
Italian
Chiunque faccia il male, sarà retribuito con la stessa moneta; ma chi fa il bene, sia uomo o donna, ed è un credente, costoro entreranno nel paradiso, dove sarà dato loro ogni bene, senza misura.
Spanish
“Quien hace el mal será pagado únicamente con algo similar; pero quien hace el bien, sea hombre o mujer, y crea, éstos entrarán en el Jardín; en él se les proporcionará sin medida”.
اردو تفسیرِ صغیر
جو بُرا عمل کرے گا۔ اس کو اسی کے مطابق نتیجہ ملے گا اور جو کوئی ایمان کے مطابق عمل کرے گا خواہ مرد ہو یا عورت‘ بشرطیکہ وہ ایمان میں سچا ہو وہ اور اس کے ہم مشرب لوگ جنّت میں داخل ہوں گے اور ان کو اس میں بغیر حساب کے انعام دیا جائے گا۔
English - Short Commentary Translation
[d]‘Whoso does evil will be requited only with the like of it; [e]but whoso does good, whether male or female, and is a believer—these will enter the Garden; they will be provided therein without measure;[2608]
10:28; 4:124.
4:125.
Whereas the requital of the evil deeds of disbelievers will be proportionate to their deeds, the reward of the good deeds of believers will be without limit or measure. This is the Islamic conception of Heaven and Hell.
English - Five Volume Translation
[b]Whoso does evil will be requited only with the like of it; [c]but whoso does good, whether male or female, and is a believer—these will enter the Garden; they will be provided therein without measure.[3525]
10:28.
4:125.
Commentary:
The verse shows that whereas the requital of the evil deeds of disbelievers is proportionate to their deeds, the reward of the good deeds of believers is without limit or measure. This is the Islamic concept of Heaven and Hell, and what a beautiful concept it is!
اردو ترجمہ مودودی
جو برائی کرے گا اُس کو اتنا ہی بدلہ ملے گا جتنی اُس نے برائی کی ہو گی اور جو نیک عمل کرے گا، خواہ وہ مرد ہو یا عورت، بشرطیکہ ہو وہ مومن، ایسے سب لوگ جنت میں داخل ہوں گے جہاں اُن کو بے حساب رزق دیا جائے گا
English - Sahih
Whoever does an evil deed will not be recompensed except by the like thereof; but whoever does righteousness, whether male or female, while he is a believer - those will enter Paradise, being given provision therein without account.
اردو ترجمہ احمد علی
جس نے برا کام کیا تو اتنی ہی سزا پائے گا اور جس نے نیک کام کیا خواہ وہ مرد ہو یا عورت اور وہ ایمانداربھی ہو سو وہ جنت میں داخل ہوں گے جہاں انہیں بے حساب روزی ملے گی
English - Talal Itani
Whoever does an evil then not he will be recompensed but (the) like thereof; and whoever does righteous (deeds), of male or female, while he (is) a believer, then those will enter Paradise, they will be given provision in it without account.
Chinese Commentary *
Cross Refs:
a
10:28; 4:124.
b
4:125.
1164
对不信的人的恶事, 看它们的大小而给予他们相应的恶报, 但对信者善行的酬报却是无可限量的。这就是伊斯兰教对天园和火狱的概念。
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
Whosoever does an evil deed shall be recompensed only with the like of it, but whosoever does a righteous deed, be it male or female, believing -- those shall enter Paradise, therein provided without reckoning.
English - Maududi
Whosoever does an evil deed will be requited only with the like of it; and whosoever acts righteously and has attained to faith -- be he a male or a female -- they shall enter Paradise and be provided sustenance beyond all reckoning.
English - Ahmed Ali
Whoever does evil will be requited in accordance with it; but whoever does right, whether man or woman, and is a believer, will enter Paradise, where they will have provision in abundance.
English - Yusuf Ali
"He that works evil will not be requited but by the like thereof: and he that works a righteous deed - whether man or woman - and is a Believer- such will enter the Garden (of Bliss): Therein will they have abundance without measure.
English - Five Volume Commentary *
Cross Refs:
b
10:28.
c
4:125.
3525
Commentary:
The verse shows that whereas the requital of the evil deeds of disbelievers is proportionate to their deeds, the reward of the good deeds of believers is without limit or measure. This is the Islamic concept of Heaven and Hell, and what a beautiful concept it is!
English - Short Commentary Notes *
Cross Refs:
d
10:28; 4:124.
e
4:125.
2608
Whereas the requital of the evil deeds of disbelievers will be proportionate to their deeds, the reward of the good deeds of believers will be without limit or measure. This is the Islamic conception of Heaven and Hell.
English - Pickthall
Whoso doeth an ill-deed, he will be repaid the like thereof, while whoso doeth right, whether male or female, and is a believer, (all) such will enter the Garden, where they will be nourished without stint.
English - Muhammad Ali ra
Whoever does evil, he is requited only with the like of it; and whoever does good, whether male or female, and he is a believer, these shall enter the Garden, to be given therein sustenance without measure.
English - Sir Muhammad Zafrullah Khan ra
Whoso does evil will be requited only with the like thereof; but whoso does good, whether male or female, and is a believer, these will enter the Garden; they will be provided therein without measure.
1/2 Juz
•الحزب 48
40:42
۞ وَيَٰقَوْمِ مَا لِىٓ أَدْعُوكُمْ إِلَى ٱلنَّجَوٰةِ وَتَدْعُونَنِىٓ إِلَى ٱلنَّارِ
English - Hazrat Molavi Sher Ali ra
‘And O my people, how strange it is that I call you to salvation, and you call me to the Fire.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور اے میری قوم! مجھے کیا ہوا ہے کہ میں تمہیں نجات کی طرف بلاتا ہوں جبکہ تم مجھے آگ کی طرف بلا رہے ہو۔
French
Et ô mon peuple, qu’est-ce qui m’arrive que je vous appelle au salut, tandis que vous m’appelez au Feu ?
German
O mein Volk, wie (sonderbar) ist es für mich, dass ich euch zum Heil aufrufe, indes ihr mich zum Feuer ruft!
Chinese
“我的族人啊, 我觉得奇怪! 我呼唤你们得救, 而你们却呼唤我进入火狱!
Italian
O popolo mio, com'è strano che io v'inviti alla salvezza e voi mi invitiate al fuoco.
Spanish
“Oh, pueblo mío, qué extraño es que yo os llame a la salvación y vosotros me llaméis al Fuego”.
اردو تفسیرِ صغیر
اور اے میری قوم! میرا بھی کیا عجیب حال ہے کہ میں تو تم کو نجات کی طرف بلاتا ہوں‘ اور تم مجھے دوزخ کی طرف بلاتے ہو۔
English - Short Commentary Translation
‘And O my people, how strange it is that I call you to salvation, and you call me to Fire;
English - Five Volume Translation
And O my people, how strange it is that I call you to salvation, and you call me to Fire.[3526]
Commentary:
It is worthy of note that while according to other religions, the highest goal of man is نـجاة i.e. deliverance from sin and its evil consequences, the goal according to Islam is فلاح (23:2) which is attainment of the noble and supreme object for which man has been created and which consists in winning God’s pleasure. Thus the stage of فلاح (attainment of one’s object) is clearly much higher in man’s spiritual development than that of نـجاة.
اردو ترجمہ مودودی
اے قوم، آخر یہ کیا ماجرا ہے کہ میں تو تم لوگوں کو نجات کی طرف بلاتا ہوں اور تم لوگ مجھے آگ کی طرف دعوت دیتے ہو!
English - Sahih
And O my people, how is it that I invite you to salvation while you invite me to the Fire?
اردو ترجمہ احمد علی
اور اے میری قوم کیا بات ہے میں تو تمہیں نجات کی طرف بلاتا ہوں اور تم مجھے دوزخ کی طرف بلاتے ہو
English - Talal Itani
And O my people! What (is) for me (that) I call you to the salvation while you call me to the Fire!
Chinese Commentary *
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
O my people, how is it with me, that I call you to salvation, and you call me to the Fire?
English - Maududi
My people, how is it that I call you to salvation while you call me to the Fire;
English - Ahmed Ali
O my people, what is wrong with me that I am calling you to preservation, while you invite me to the Fire!
English - Yusuf Ali
"And O my people! How (strange) it is for me to call you to Salvation while ye call me to the Fire!
English - Five Volume Commentary *
3526
Commentary:
It is worthy of note that while according to other religions, the highest goal of man is نـجاة i.e. deliverance from sin and its evil consequences, the goal according to Islam is فلاح (23:2) which is attainment of the noble and supreme object for which man has been created and which consists in winning God’s pleasure. Thus the stage of فلاح (attainment of one’s object) is clearly much higher in man’s spiritual development than that of نـجاة.
English - Short Commentary Notes *
English - Pickthall
And, O my people! What aileth me that I call you unto deliverance when ye call me unto the Fire?
English - Muhammad Ali ra
And, O my people, how is it that I call you to salvation and you call me to the Fire?
English - Sir Muhammad Zafrullah Khan ra
O my people, how strange it is that I call you to salvation and you call me to the Fire.
40:43
تَدْعُونَنِى لِأَكْفُرَ بِٱللَّهِ وَأُشْرِكَ بِهِۦ مَا لَيْسَ لِى بِهِۦ عِلْمٌ وَأَنَا۠ أَدْعُوكُمْ إِلَى ٱلْعَزِيزِ ٱلْغَفَّٰرِ
English - Hazrat Molavi Sher Ali ra
‘You invite me to disbelieve in Allah and to associate with Him that of which I have no knowledge, while I invite you to the Mighty, the Great Forgiver.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
تم مجھے بلا رہے ہو کہ میں اللہ کا انکار کردوں اور اس کا شریک اُسے ٹھہراؤں جس کا مجھے کوئی علم نہیں۔ اور میں کامل غلبہ والے (اور) بے انتہا بخشنے والے کی طرف بلاتا ہوں۔
French
Vous m’invitez à ne pas croire en Allāh, et à Lui associer ce dont je n’ai aucune connaissance, tandis que moi, je vous appelle vers le Puissant, le Grand Pardonneur.
German
Ihr ruft mich auf, Allah zu verleugnen und Ihm Götter zur Seite zu stellen, wovon ich keine Kenntnis habe. Ich aber rufe euch zu dem Allmächtigen, dem Vergebungsreichen.
Chinese
“你们呼唤我不信安拉, 并(妄) 举连我自己都不知道的与安拉同等的崇拜对象, 而我却呼唤你们朝向最优胜、极宽恕的 (安拉);
Italian
Voi mi invitate a non credere in Allah e ad associarGli ciò di cui non ho conoscenza alcuna, mentre io vi invito a volgervi al Potente, al Grande Perdonatore.
Spanish
“Me invitáis a no creer en Al-lah y asociarle aquello de lo que no tengo conocimiento, mientras que yo os invito al Poderoso, al Gran Perdonador.
اردو تفسیرِ صغیر
تم مجھے اس غرض سے بلاتے ہو کہ میں اللہ کا کفر کروں اور اس کے شریک ان کو قرار دوں جن کے شریک ہونے کے متعلق مجھے کوئی علم نہیں اور میں تم کو ایک غالب (اور) بخشنے والی ہستی کی طرف بلاتا ہوں۔
English - Short Commentary Translation
‘You invite me that I should disbelieve in Allah and should associate with Him that of which I have no knowledge, while I invite you to the Mighty, the Great Forgiver;
English - Five Volume Translation
You invite me to disbelieve in Allah, and to associate with Him that of which I have no knowledge, while I invite you to the Mighty, the Great Forgiver.[3527]
Commentary:
Whereas, as stated above in v. 42, the believers have an invincible faith in the truth of their cause, the disbelievers grope in the darkness of doubt and lack of knowledge. All disbelief springs from ignorance and superstition.
اردو ترجمہ مودودی
تم مجھے اس بات کی دعوت دیتے ہو کہ میں اللہ سے کفر کروں اور اس کے ساتھ اُن ہستیوں کو شریک ٹھیراؤں جنہیں میں نہیں جانتا، حالانکہ میں تمہیں اُس زبردست مغفرت کرنے والے خدا کی طرف بلا رہا ہوں
English - Sahih
You invite me to disbelieve in Allah and associate with Him that of which I have no knowledge, and I invite you to the Exalted in Might, the Perpetual Forgiver.
اردو ترجمہ احمد علی
تم مجھے اس بات کی طرف بلاتے ہو کہ میں الله کا منکر ہو جاؤں اور اس کے ساتھ اسے شریک کروں جسے میں جانتا بھی نہیں اور میں تمہیں غالب بخشنے والے کی طرف بلاتاہوں
English - Talal Itani
You call me that I disbelieve in Allah and (to) associate with Him what not for me of it any knowledge, and I call you to the All-Mighty, the Oft-Forgiving.
Chinese Commentary *
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
You call me to disbelieve in God, and to associate with Him that whereof I have no knowledge, while I call you to the All-mighty, the All-forgiving.
English - Maududi
you call me to deny Allah and to associate with Him as His partners those regarding whom I have no knowledge (that they are Allah's partners in His Divinity), whereas I call you to the Most Mighty, the Most Forgiving?
English - Ahmed Ali
You are asking me to disbelieve in God, and to associate with Him that of which I have no knowledge, yet I invite you to the all-mighty, all-forgiving.
English - Yusuf Ali
"Ye do call upon me to blaspheme against Allah, and to join with Him partners of whom I have no knowledge; and I call you to the Exalted in Power, Who forgives again and again!"
English - Five Volume Commentary *
3527
Commentary:
Whereas, as stated above in v. 42, the believers have an invincible faith in the truth of their cause, the disbelievers grope in the darkness of doubt and lack of knowledge. All disbelief springs from ignorance and superstition.
English - Short Commentary Notes *
English - Pickthall
Ye call me to disbelieve in Allah and ascribe unto Him as partners that whereof I have no knowledge, while I call you unto the Mighty, the Forgiver.
English - Muhammad Ali ra
You call me to disbelieve in Allah and to associate with Him that of which I have no knowledge, and I call you to the Mighty, the Forgiving.
English - Sir Muhammad Zafrullah Khan ra
You invite me to deny Allah and to associate with Him that of which I have no knowledge, while I invite you to the Mighty, the Most Forgiving.
40:44
لَا جَرَمَ أَنَّمَا تَدْعُونَنِىٓ إِلَيْهِ لَيْسَ لَهُۥ دَعْوَةٌ فِى ٱلدُّنْيَا وَلَا فِى ٱلْءَاخِرَةِ وَأَنَّ مَرَدَّنَآ إِلَى ٱللَّهِ وَأَنَّ ٱلْمُسْرِفِينَ هُمْ أَصْحَٰبُ ٱلنَّارِ
English - Hazrat Molavi Sher Ali ra
‘Surely that to which you call me has no title to be called upon in this world or in the Hereafter; and that our return is certainly to Allah and that the transgressors will be the inmates of the Fire.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اس میں کوئی شک نہیں کہ جس کی طرف تم مجھے بلاتے ہو اُسے پکارنے کا کوئی جواز نہ دنیا میں ہے اور نہ آخرت میں اور یقیناً ہمارا لوٹ کر جانا تو اللہ کی طرف ہے اور یقیناً حد سے بڑھنے والے ہی ہیں جو آگ والے ہوں گے۔
French
Assurément ce à quoi vous m’appelez n’a aucun droit à être invoqué dans ce monde ni dans l’au-delà, et notre retour est certainement vers Allāh, et les transgresseurs seront les habitants du Feu.
German
Kein Zweifel, das, wozu ihr mich ruft, hat keinen Anspruch in dieser Welt oder im Jenseits; und unsere Heimkehr ist zu Allah, und die Übertreter werden Bewohner des Feuers sein.
Chinese
“毫无疑义地, 你们召我朝向今世和后世都无权受呼唤的对象。我们的归宿确是安拉。违背者将是火狱的同伴;
Italian
Certamente, ciò a cui mi invitate non ha diritto di essere invocato, né in questo mondo né nell'Aldilà; e noi torneremo senza dubbio ad Allah, e i prevaricatori saranno gli abitanti del fuoco.
Spanish
“En verdad que aquello a lo que me llamáis no tiene título para ser invocado en este mundo o en el Más Allá; y que nuestro retorno será ciertamente a Al-lah y que los transgresores serán los moradores del Fuego.
اردو تفسیرِ صغیر
اس میں کوئی شبہ نہیں کہ تم مجھے اس ہستی کی طرف بلاتے ہو جس کی کوئی (مؤثر) آواز نہ اس دنیا میں ہے نہ اگلے جہان میں۔ اور (حقیقت یہ ہے کہ) ہم سب کو اللہ ہی کی طرف لوٹ کر جانا ہے اور یہ کہ حد سے گذرنے والے لوگ دوزخی ہیں۔
English - Short Commentary Translation
‘Surely, that to which you call me has no title[2608A] to be called upon in this world or in the Hereafter; and that our return is certainly to Allah and that the transgressors will be the inmates of the Fire;
Is not fit to be called upon; ought not to be called upon; has no title or claim to be called upon.
English - Five Volume Translation
Surely, that to which you call me has no title to be called upon in this world or in the Hereafter; and that our return is certainly to Allah and that the transgressors will be the inmates of the Fire.
اردو ترجمہ مودودی
نہیں، حق یہ ہے اور اِس کے خلاف نہیں ہو سکتا کہ جن کی طرف تم مجھے بلا رہے ہو اُن کے لیے نہ دنیا میں کوئی دعوت ہے نہ آخرت میں، اور ہم سب کو پلٹنا اللہ ہی کی طرف ہے، اور حد سے گزرنے والے آگ میں جانے والے ہیں
English - Sahih
Assuredly, that to which you invite me has no [response to a] supplication in this world or in the Hereafter; and indeed, our return is to Allah, and indeed, the transgressors will be companions of the Fire.
اردو ترجمہ احمد علی
بے شک تم مجھے جس کی طرف بلاتے ہو وہ نہ دنیا میں بلانے کے قابل ہے اور نہ آخرت میں اور بےشک ہمیں الله کی طرف لوٹ کر جانا ہے اور بے شک حد سے بڑھنے والے ہی دوزخی ہیں
English - Talal Itani
No doubt that what you call me to it not for it a claim in the world and not in the Hereafter; and that our return (is) to Allah, and that the transgressors - they (will be the) companions (of) the Fire.
Chinese Commentary *
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
No doubt that what you call me to has no call heard, in this world or in the world to come, that to God we return, and that the prodigal are the inhabitants of the Fire.
English - Maududi
There is no doubt that those whom you call me to have no claim to be called upon in this world and in the Hereafter. Certainly to Allah shall be our return, and those who exceed the limits are destined to the Fire.
English - Ahmed Ali
What you are calling me to is surely not worth the calling in this world or in the next, because our returning is to God; and because the transgressors will be inmates of Hell.
English - Yusuf Ali
"Without doubt ye do call me to one who is not fit to be called to, whether in this world, or in the Hereafter; our return will be to Allah; and the Transgressors will be Companions of the Fire!
English - Five Volume Commentary *
English - Short Commentary Notes *
2608A
Is not fit to be called upon; ought not to be called upon; has no title or claim to be called upon.
English - Pickthall
Assuredly that whereunto ye call me hath no claim in the world or in the Hereafter, and our return will be unto Allah, and the prodigals will be owners of the Fire.
English - Muhammad Ali ra
Without doubt that which you call me to has no title to be called to in this world, or in the hereafter, and our return is to Allah, and the prodigals are companions of the Fire.
English - Sir Muhammad Zafrullah Khan ra
Surely that to which you call me has no title to be called upon in this world or in the Hereafter; and certainly our return is to Allah and the transgressors will be the inmates of the Fire.
40:45
فَسَتَذْكُرُونَ مَآ أَقُولُ لَكُمْ ۚ وَأُفَوِّضُ أَمْرِىٓ إِلَى ٱللَّهِ ۚ إِنَّ ٱللَّهَ بَصِيرٌۢ بِٱلْعِبَادِ
English - Hazrat Molavi Sher Ali ra
‘So you will soon remember what I say to you. And I entrust my cause to Allah. Verily, Allah sees all His servants.’
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
پس تم ضرور ان باتوں کو یاد کرو گے جو میں تم سے کہتا ہوں اور میں اپنا معاملہ اللہ کے سپرد کرتا ہوں۔ یقیناً اللہ بندوں پر گہری نظر رکھنے والا ہے۔
French
Donc bientôt vous vous souviendrez de ce que je vous dis. Et je m’en remets à Allāh. En vérité, Allāh veille bien sur Ses serviteurs. »
German
Bald werdet ihr an das denken, was ich euch sage. Und ich stelle meine Sache Allah anheim. Fürwahr, Allah schaut die Diener wohl."
Chinese
“所以你们很快就会记起我对你们所说的话。我把我的事情交托安拉。安拉确是看着 (自己的) 仆人们的。”
Italian
Così, presto vi tornerà in mente quello che sto dicendo. Ed io affido la mia causa ad Allah. In verità, Allah vede tutti i Suoi servi.»
Spanish
“Pronto recordaréis, pues, lo que os digo. Confío mi causa a Al-lah. En verdad Al-lah ve a todos Sus siervos”.
اردو تفسیرِ صغیر
پس میں جو کچھ تمہیں نصیحت کرتا ہوں اس کو تم جلدی ہی یاد کرو گے اور (میں تمہاری دھمکیوں سے ڈرتا نہیں) میں اپنا معاملہ اللہ کے سپرد کرتا ہوں۔ اللہ یقیناً (اپنے) بندوں کا نگران ہے۔
English - Short Commentary Translation
‘So you will soon remember what I say to you. And I entrust my affair to Allah. Verily, Allah watches over His servants.’
English - Five Volume Translation
So you will soon remember what I say to you. And I entrust my cause to Allah. Verily, Allah sees all His servants.’
اردو ترجمہ مودودی
آج جو کچھ میں کہہ رہا ہوں، عنقریب وہ وقت آئے گا جب تم اُسے یاد کرو گے اور اپنا معاملہ میں اللہ کے سپرد کرتا ہوں، وہ اپنے بندوں کا نگہبان ہے"
English - Sahih
And you will remember what I [now] say to you, and I entrust my affair to Allah. Indeed, Allah is Seeing of [His] servants."
اردو ترجمہ احمد علی
پھر تم میری بات کو یاد کرو گے اور میں اپنا معاملہ الله کے سپرد کرتا ہوں بے شک الله بندوں کو دیکھ رہا ہے
English - Talal Itani
And you will remember what I say to you, and I entrust my affair to Allah. Indeed, Allah (is) All-Seer of (His) slaves."
Chinese Commentary *
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
You will remember what I say to you. I commit my affair to God; surely God sees His servants.'
English - Maududi
Soon you shall remember what I say to you. I entrust my affairs to Allah. Surely Allah is watchful over His servants.”
English - Ahmed Ali
You will remember what I say in time to come; I submit my case to the judgement of God. Surely God keeps an eye on His creatures."
English - Yusuf Ali
"Soon will ye remember what I say to you (now), My (own) affair I commit to Allah: for Allah (ever) watches over His Servants."
English - Five Volume Commentary *
English - Short Commentary Notes *
English - Pickthall
And ye will remember what I say unto you. I confide my cause unto Allah. Lo! Allah is Seer of (His) slaves.
English - Muhammad Ali ra
So you will remember what I say to you, and I entrust my affair to Allah. Surely Allah is Seer of the servants.
English - Sir Muhammad Zafrullah Khan ra
You will soon recall my admonition. I commit my cause to Allah; surely Allah is watchful of His servants.
40:46
فَوَقَىٰهُ ٱللَّهُ سَيِّـَٔاتِ مَا مَكَرُوا۟ ۖ وَحَاقَ بِـَٔالِ فِرْعَوْنَ سُوٓءُ ٱلْعَذَابِ
English - Hazrat Molavi Sher Ali ra
The result was that Allah preserved him from the evils of whatever they plotted, and a grievous punishment encompassed the people of Pharaoh —
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
پس اللہ نے اسے اُن کے مکروں کے بدنتائج سے بچا لیا اور آلِ فرعون کو بہت برے عذاب نے گھیر لیا۔
French
Ainsi Allāh le protégea des méfaits de tout ce qu’ils avaient comploté, et le pire châtiment cerna le peuple de Pharaon –
German
So schützte ihn Allah vor den Übeln dessen, was sie planten, und eine schlimme Strafe umfing die Leute Pharaos:
Chinese
结果安拉使他脱离了他们所策划的恶果, 而且严厉的惩罚包围了法老的人民--------
Italian
Così Allah lo preservò da tutte le malvagità che avevano tramato, e un grave castigo avvolse il popolo del Faraone:
Spanish
El resultado fue que Al-lah lo salvaguardó de los males de todo lo que tramaron, y un castigo terrible cayó sobre el pueblo del Faraón:
اردو تفسیرِ صغیر
اس پر اللہ نے اس (مومن شخص) کو اُن (کفار) کی تدبیروں کے بدنتائج سے بچا لیا اور آل فرعون کو دردناک عذاب نے چاروں طرف سے گھیر لیا۔
English - Short Commentary Translation
So Allah preserved him from the evils of whatever they plotted, and a grievous punishment encompassed the people of Pharaoh—
English - Five Volume Translation
The result was that Allah preserved him from the evils of whatever they plotted, and a grievous punishment encompassed the people of Pharaoh—[3528]
Commentary:
It seems that the people of Pharaoh had hatched a plot to kill the "believing man" or do him some other grievous injury. Not only did the plot itself fall through but a terrible punishment also encompassed the plotters.
اردو ترجمہ مودودی
آخرکار اُن لوگوں نے جو بری سے بری چالیں اُس مومن کے خلاف چلیں، اللہ نے اُن سب سے اُس کو بچا لیا، اور فرعون کے ساتھی خود بدترین عذاب کے پھیر میں آ گئے
English - Sahih
So Allah protected him from the evils they plotted, and the people of Pharaoh were enveloped by the worst of punishment -
اردو ترجمہ احمد علی
پھر الله نے اسے تو ان کے فریبوں کی برائی سے بچایا اور خود فرعونیوں پر سخت عذاب آ پڑا
English - Talal Itani
So Allah protected him (from the) evils that they plotted, and enveloped (the) people (of) Firaun (the) worst punishment,
Chinese Commentary *
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
So God guarded him against the evil things of their devising, and there encompassed the folk of Pharaoh the evil chastisement,
English - Maududi
Eventually Allah saved the person endowed with faith from all the evils of their guile, and a woeful chastisement encompassed the Pharaonites.
English - Ahmed Ali
So God preserved him from the evil they were planning; and a dreadful doom encompassed the people of Pharaoh:
English - Yusuf Ali
Then Allah saved him from (every) ill that they plotted (against him), but the burnt of the Penalty encompassed on all sides the People of Pharaoh.
English - Five Volume Commentary *
3528
Commentary:
It seems that the people of Pharaoh had hatched a plot to kill the "believing man" or do him some other grievous injury. Not only did the plot itself fall through but a terrible punishment also encompassed the plotters.
English - Short Commentary Notes *
English - Pickthall
So Allah warded off from him the evils which they plotted, while a dreadful doom encompassed Pharaoh's folk,
English - Muhammad Ali ra
So Allah protected him from the evil that they planned; and evil chastisement overtook Pharaoh’s people --
English - Sir Muhammad Zafrullah Khan ra
So Allah safeguarded him against the mischief of that which they contrived, and a grievous chastisement encompassed the people of Pharaoh —
Discover Related
40:47
ٱلنَّارُ يُعْرَضُونَ عَلَيْهَا غُدُوًّا وَعَشِيًّا ۖ وَيَوْمَ تَقُومُ ٱلسَّاعَةُ أَدْخِلُوٓا۟ ءَالَ فِرْعَوْنَ أَشَدَّ ٱلْعَذَابِ
English - Hazrat Molavi Sher Ali ra
The Fire. They are exposed to it morning and evening. And on the day when the Hour will come, it will be said: ‘Cast Pharaoh’s people into the severest punishment.’
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
آگ، جس پر وہ صبح و شام پیش کئے جاتے ہیں اور جس دن قیامت برپا ہوگی (کہا جائے گا کہ) آلِ فرعون کو سخت ترین عذاب میں جھونک دو۔
French
Le Feu. Ils y sont exposés matin et soir. Et le jour où l’Heure viendra, ils sera dit : « Faites entrer le peuple de Pharaon dans le châtiment le plus rigoureux. »
German
Das Feuer – sie sind ihm ausgesetzt morgens und abends. Und am Tage, wenn die "Stunde" kommen wird (da wird gesprochen werden): "Lasst Pharaos Leute eingehen in die strengste Strafe."
Chinese
火。他们朝夕[1165]都得遭受它 (的刑罚)。在复生日到来的那一天, (有的将对天使说:) “把法老的人民投入最严厉的刑罚中吧。”
“他们朝夕都得经受它的刑罚”, 这句话, 可以意指不信的人在 بَرْزَخ (Barzakh) 中要受的刑罚。Barzakh 是一个介于中间的阶段, 该阶段中所体现的快乐和痛苦是不完全的。天园与火狱中的快乐与痛苦, 要在审判日才充分地完全地显示出来。
Italian
Il fuoco. Ad esso sono esposti mattino e sera. E nel giorno in cui verrà l'Ora stabilita, sarà detto: «Gettate la gente del Faraone nel castigo più severo.»
Spanish
El Fuego. Están expuestos a él día y noche. Y el día en que llegue la Hora, se dirá: “Arrojad al pueblo del Faraón al más severo de los castigos”.
اردو تفسیرِ صغیر
یعنی آگ نے جس کے سامنے وہ صبح اور شام پیش کیے جاتے ہیں اور جب مقررہ گھڑی آئے گی (فرشتوں سے کہا جائے گا کہ) فرعون کے ساتھیوں کو سخت عذاب میں داخل کرو۔
English - Short Commentary Translation
The Fire. They are exposed to it morning and evening.[2609] And on the day when the appointed Hour is come, it will be said to the angels, ‘Cast Pharaoh’s people into the severest punishment.’
The implied reference in the words, 'They are exposed to it morning and evening,' may be to the punishment the disbelievers are made to suffer in Barzakh which is an intervening stage and where the realization of pain or joy is incomplete. The complete and full manifestation of Heaven and Hell will take place on the Day of Judgment.
English - Five Volume Translation
The Fire. They are exposed to it morning and evening. And on the day when the Hour is come, it will be said: ‘Cast Pharaoh’s people into the severest punishment.’[3529]
Commentary:
The implied reference in the words, "they are exposed to it morning and evening," may be to the punishment the disbelievers are made to suffer in برزخ,—which is an intervening stage, and where the realization of pain or joy is incomplete. The complete and full manifestation of Heaven and Hell will take place on the Day of Judgement.
اردو ترجمہ مودودی
دوزخ کی آگ ہے جس کے سامنے صبح و شام وہ پیش کیے جاتے ہیں، اور جب قیامت کی گھڑی آ جائے گی تو حکم ہو گا کہ آل فرعون کو شدید تر عذاب میں داخل کرو
English - Sahih
The Fire, they are exposed to it morning and evening. And the Day the Hour appears [it will be said], "Make the people of Pharaoh enter the severest punishment."
اردو ترجمہ احمد علی
وہ صبح او رشام آگ کے سامنے لائے جاتے ہیں اور جس دن قیامت قائم ہو گی (حکم ہوگا) فرعونیوں کو سخت عذاب میں لے جاؤ
English - Talal Itani
The Fire; they are exposed to it morning and evening. And (the) Day (will be) established the Hour, "Cause to enter (the) people (of) Firaun (in the) severest punishment."
Chinese Commentary *
1165
“他们朝夕都得经受它的刑罚”, 这句话, 可以意指不信的人在 بَرْزَخ (Barzakh) 中要受的刑罚。Barzakh 是一个介于中间的阶段, 该阶段中所体现的快乐和痛苦是不完全的。天园与火狱中的快乐与痛苦, 要在审判日才充分地完全地显示出来。
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
the Fire, to which they shall be exposed morning and evening; and on the day when the Hour is come: 'Admit the folk of Pharaoh into the most terrible chastisement!'
English - Maududi
They are exposed to the Fire every morning and evening; and when the Last Hour will come to pass, a command shall be given: “Admit the Pharaonites to an even more severe chastisement.”
English - Ahmed Ali
Fire, to which they are exposed morning and evening. The day the Hour is proclaimed (it will be said:) "Admit the people of Pharaoh to the severest punishment,"
English - Yusuf Ali
In front of the Fire will they be brought, morning and evening: And (the sentence will be) on the Day that Judgment will be established: "Cast ye the People of Pharaoh into the severest Penalty!"
English - Five Volume Commentary *
3529
Commentary:
The implied reference in the words, "they are exposed to it morning and evening," may be to the punishment the disbelievers are made to suffer in برزخ,—which is an intervening stage, and where the realization of pain or joy is incomplete. The complete and full manifestation of Heaven and Hell will take place on the Day of Judgement.
English - Short Commentary Notes *
2609
The implied reference in the words, 'They are exposed to it morning and evening,' may be to the punishment the disbelievers are made to suffer in Barzakh which is an intervening stage and where the realization of pain or joy is incomplete. The complete and full manifestation of Heaven and Hell will take place on the Day of Judgment.
English - Pickthall
The Fire; they are exposed to it morning and evening; and on the day when the Hour upriseth (it is said): Cause Pharaoh's folk to enter the most awful doom.
English - Muhammad Ali ra
The Fire. They are brought before it (every) morning and evening, and on the day when the Hour comes to pass: Make Pharaoh’s people enter the severest chastisement.
English - Sir Muhammad Zafrullah Khan ra
The Fire, to which they are exposed morning and evening. When the Hour arrives, the decree will go forth: Cast the people of Pharaoh into severe torment.
40:48
وَإِذْ يَتَحَآجُّونَ فِى ٱلنَّارِ فَيَقُولُ ٱلضُّعَفَٰٓؤُا۟ لِلَّذِينَ ٱسْتَكْبَرُوٓا۟ إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا نَصِيبًا مِّنَ ٱلنَّارِ
English - Hazrat Molavi Sher Ali ra
And when they will dispute with one another in the Fire, the weak will say to those who were proud, ‘Verily, we were your followers; will you then relieve us of a portion of the Fire?’
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور جب وہ آگ میں پڑے جھگڑ رہے ہوں گے تو کمزور لوگ تکبر کرنے والوں سے کہیں گے ہم یقیناً تمہارے پیروکار تھے پس کیا تم آگ کا کوئی حصہ ہم سے ٹال سکتے ہو؟
French
Et lorsque dans le Feu ils se disputeront, les faibles diront à ceux qui étaient orgueilleux : « En vérité, nous étions vos disciples ; nous soulagerez-vous donc d’une partie du Feu ? »
German
Wenn sie miteinander im Feuer streiten, werden die Schwachen zu den Hochmütigen sprechen: "Wir waren ja eure Anhänger: Wollt ihr uns da nicht einen Teil des Feuers abnehmen?"
Chinese
Italian
E quando discuteranno tra loro nel fuoco, il debole dirà a coloro che erano stati arroganti: «A dire il vero, noi eravamo vostri seguaci; vorrete dunque sollevarci di parte dei tormenti del fuoco?»
Spanish
Y cuando disputen mutuamente en el Fuego, los débiles dirán a los que fueron orgullosos: “En verdad fuimos vuestros seguidores; ¿no podéis, pues, aliviarnos de una parte del Fuego?”.
اردو تفسیرِ صغیر
اور (اس وقت کو بھی یاد کرو) جب کہ (فرعون کے ساتھی) آگ میں بحث کر رہے ہوں گے۔ اور ان میں سے کمزور بڑے لوگوں سے کہہ رہے ہوں گے کہ ہم تمہارے متبع تھے پس کیا آج تم ہم کو آگ کے عذاب کے کسی حصہ سے بچا سکتے ہو؟
English - Short Commentary Translation
English - Five Volume Translation
اردو ترجمہ مودودی
پھر ذرا خیال کرو اُس وقت کا جب یہ لوگ دوزخ میں ایک دوسرے سے جھگڑ رہے ہوں گے دنیا میں جو لوگ کمزور تھے وہ بڑے بننے والوں سے کہیں گے کہ "ہم تمہارے تابع تھے، اب کیا یہاں تم نار جہنم کی تکلیف کے کچھ حصے سے ہم کو بچا لو گے؟"
English - Sahih
And [mention] when they will argue within the Fire, and the weak will say to those who had been arrogant, "Indeed, we were [only] your followers, so will you relieve us of a share of the Fire?"
اردو ترجمہ احمد علی
اور جب دوزخی آپس میں جھگڑیں گےپھر کمزور سرکشوں سے کہیں گے کہ ہم تمہارے پیرو تھے پھر کیا تم ہم سے کچھ بھی آگ دور کر سکتے ہو
English - Talal Itani
And when they will dispute in the Fire, then will say the weak to those who were arrogant, "Indeed, we [we] were for you followers, so can you avert from us a portion of the Fire?"
Chinese Commentary *
Cross Refs:
a
7:39; 14:22; 34:32.
b
14:22.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
And when they argue one with the other in the Fire, and the weak say unto those who waxed proud, 'Why, we were your followers; will you avail us now against any part of the Fire?'
English - Maududi
Just imagine when they will remonstrate with one another in Hell. The weak ones will say to those who waxed proud: “We were your followers. Will you, then, lighten for us a part of our suffering of the Fire?”
English - Ahmed Ali
As they will noisily argue in the Fire, the weaker ones will say to the arrogant: "We were your followers, so will you take over some of our share of the fire?"
English - Yusuf Ali
Behold, they will dispute with each other in the Fire! The weak ones (who followed) will say to those who had been arrogant, "We but followed you: Can ye then take (on yourselves) from us some share of the Fire?
English - Five Volume Commentary *
Cross Refs:
a
7:39; 14:22; 28:64; 33:68; 34:32.
b
14:22; 29:13; 33:69.
English - Short Commentary Notes *
Cross Refs:
a
7:39; 14:22; 34:32.
b
14:22.
English - Pickthall
And when they wrangle in the Fire, the weak say unto those who were proud: Lo! we were a following unto you; will ye therefor rid us of a portion of the Fire?
English - Muhammad Ali ra
And when they contend one with another in the Fire, the weak saying to those who were proud: Surely we were your followers; will you then avert from us a portion of the Fire?
English - Sir Muhammad Zafrullah Khan ra
They will wrangle with one another in the Fire. The weak will say to the mighty ones: We were under your authority. Can you, then, relieve us of a portion of the fiery torment?
40:49
قَالَ ٱلَّذِينَ ٱسْتَكْبَرُوٓا۟ إِنَّا كُلٌّ فِيهَآ إِنَّ ٱللَّهَ قَدْ حَكَمَ بَيْنَ ٱلْعِبَادِ
English - Hazrat Molavi Sher Ali ra
Those, who were proud, will say: ‘We are all in it. Allah has already judged between His servants.’
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
جن لوگوں نے تکبر کیا وہ کہیں گے۔ یقیناً ہم سب کے سب اس میں ہیں۔ یقیناً اللہ بندوں کے درمیان فیصلہ کر چکا ہے۔
French
Ceux qui étaient orgueilleux diront : « Nous sommes tous dedans. Certainement Allāh a déjà jugé entre Ses serviteurs. »
German
Jene, die hochmütig waren, werden sprechen: "Wir sind alle darin. Allah hat nun gerichtet zwischen den Dienern."
Chinese
[c]骄傲自大的人将说: “(现在) 我们大家都在火狱中。安拉已经在他的众仆人中做了裁决。”
7:40; 34:33.
Italian
Quelli che erano stati arroganti risponderanno: «Ora ci siamo dentro tutti. Allah ha già espresso il Suo giudizio riguardo ai Suoi servi.»
Spanish
Los que fueron orgullosos dirán: “Todos estamos en él. Al-lah ha sentenciado ya entre Sus siervos”.
اردو تفسیرِ صغیر
بڑے لوگ کہیں گے‘ ہم سب اس عذاب میں مبتلا ہیں۔ اللہ نے اپنے بندوں کے درمیان جو فیصلہ کرنا تھا کر دیا۔
English - Short Commentary Translation
[c]Those, who were proud, will say, ‘Now, we are all in it. Allah has already judged between His servants.’
7:40; 34:33.
English - Five Volume Translation
[c]Those who were proud, will say: ‘Now we are all in it. Allah has already judged between His servants.’
7:40; 34:33.
اردو ترجمہ مودودی
وہ بڑے بننے والے جواب دیں گے "ہم سب یہاں ایک حال میں ہیں، اور اللہ بندوں کے درمیان فیصلہ کر چکا ہے"
English - Sahih
Those who had been arrogant will say, "Indeed, all [of us] are in it. Indeed, Allah has judged between the servants."
اردو ترجمہ احمد علی
سرکش کہیں گے ہم تم سبھی اس میں پڑے ہوئے ہیں بے شک الله اپنے بندوں میں فیصلہ کر چکا ہے
English - Talal Itani
Will say those who (were) arrogant, "Indeed, we all (are) in it. Indeed, Allah certainly has judged between (His) slaves"
Chinese Commentary *
Cross Refs:
c
7:40; 34:33.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
Then those who waxed proud shall say, 'Every one of us is in it; indeed, God already has passed judgment between His servants.'
English - Maududi
Those who had waxed proud will reply: “All of us are in it. Allah has already passed His judgement among His servants.”
English - Ahmed Ali
The arrogant will answer: "All of us are in it. Surely God has judged between His creatures."
English - Yusuf Ali
Those who had been arrogant will say: "We are all in this (Fire)! Truly, Allah has judged between (his) Servants!"
English - Five Volume Commentary *
Cross Refs:
c
7:40; 34:33.
English - Short Commentary Notes *
Cross Refs:
c
7:40; 34:33.
English - Pickthall
Those who were proud say: Lo! we are all (together) herein. Lo! Allah hath judged between (His) slaves.
English - Muhammad Ali ra
Those who were proud say: Now we are all in it: Allah has indeed judged between the servants.
English - Sir Muhammad Zafrullah Khan ra
Those who had considered themselves mighty will say: We are all in it. Allah has already Judged between His servants.
Discover Related
40:50
وَقَالَ ٱلَّذِينَ فِى ٱلنَّارِ لِخَزَنَةِ جَهَنَّمَ ٱدْعُوا۟ رَبَّكُمْ يُخَفِّفْ عَنَّا يَوْمًا مِّنَ ٱلْعَذَابِ
English - Hazrat Molavi Sher Ali ra
And those in the Fire will say to the Keepers of Hell, ‘Pray to your Lord that He may lighten for us the punishment for a single day.’
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور وہ لوگ جو آگ میں ہوں گے جہنّم کے داروغوں سے کہیں گے کہ اپنے ربّ سے دعا کرو کہ ہم سے کسی دن تو کچھ عذاب ہلکا کردے۔
French
Et ceux qui sont dans le Feu diront aux Gardiens de l’Enfer : « Implorez votre Seigneur pour qu’Il nous allège le châtiment pour un seul jour. »
German
Und die in dem Feuer werden zu den Wächtern der Hölle sprechen: "Betet zu eurem Herrn, dass Er uns einen Tag von der Strafe erlasse."
Chinese
在火狱的人们将向管理火狱的 (天使) 说: “祈祷你们的养主为我们减轻一天的刑罚吧!”
Italian
E quelli nel fuoco diranno ai custodi dell'Inferno: «Pregate il vostro Signore, perché possa alleviarci la pena per un solo giorno.»
Spanish
Quienes estén en el Fuego dirán a los Guardianes del Infierno: Rogad a vuestro Señor para que nos aligere el castigo por un solo día”.
اردو تفسیرِ صغیر
اور دوزخی لوگ دوزخ کے داروغوں سے کہیں گے‘ تم اپنے رب کو پکارو کہ عذاب کا کچھ وقت تو ہم سے کم کرے۔
English - Short Commentary Translation
And those in the Fire will say to the Keepers of Hell, ‘Pray to your Lord that He may lighten for us the punishment for a day.’
English - Five Volume Translation
And those in the Fire will say to the Keepers of Hell, ‘Pray to your Lord that He [d]may lighten for us the punishment for a day.’[3530]
6:28; 23:108.
Commentary:
The word یوم meaning time absolutely; a day or part of a day (Lane), the verse purports to say that disbelievers will implore the keepers of Hell to intercede with God on their behalf that He may lighten their punishment—it may be, for a little while.
اردو ترجمہ مودودی
پھر یہ دوزخ میں پڑے ہوئے لوگ جہنم کے اہل کاروں سے کہیں گے "اپنے رب سے دعا کرو کہ ہمارے عذاب میں بس ایک دن کی تخفیف کر دے"
English - Sahih
And those in the Fire will say to the keepers of Hell, "Supplicate your Lord to lighten for us a day from the punishment."
اردو ترجمہ احمد علی
اور دوزخی جہنم کے داروغہ سے کہیں گے کہ تم اپنے رب سے عرض کرو کہ وہ ہم سے کسی روز تو عذاب ہلکا کر دیا کرے
English - Talal Itani
And will say those in the Fire to (the) keepers (of) Hell, "Call your Lord (to) lighten for us a day of the punishment."
Chinese Commentary *
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
And those who are in the Fire will say to the keepers of Gehenna, 'Call on your Lord, to lighten for us one day of the chastisement!'
English - Maududi
Those suffering in the Fire will say to the keepers of Hell: “Call upon your Lord to lighten the chastisement for us just for a day.”
English - Ahmed Ali
Those in the Fire will say to the warders of Hell: "Ask your Lord to reduce the punishment by a day for us."
English - Yusuf Ali
Those in the Fire will say to the Keepers of Hell: "Pray to your Lord to lighten us the Penalty for a day (at least)!"
English - Five Volume Commentary *
Cross Refs:
d
6:28; 23:108.
3530
Commentary:
The word یوم meaning time absolutely; a day or part of a day (Lane), the verse purports to say that disbelievers will implore the keepers of Hell to intercede with God on their behalf that He may lighten their punishment—it may be, for a little while.
English - Short Commentary Notes *
English - Pickthall
And those in the Fire say unto the guards of hell: Entreat your Lord that He relieve us of a day of the torment.
English - Muhammad Ali ra
And those in the Fire will say to the guards of hell: Pray to your Lord to lighten our chastisement for a day.
English - Sir Muhammad Zafrullah Khan ra
Those in the Fire will beg the keepers of hell: Pray to your Lord that He may reduce our torment for a period.
Discover Related
40:51ع 408
قَالُوٓا۟ أَوَلَمْ تَكُ تَأْتِيكُمْ رُسُلُكُم بِٱلْبَيِّنَٰتِ ۖ قَالُوا۟ بَلَىٰ ۚ قَالُوا۟ فَٱدْعُوا۟ ۗ وَمَا دُعَٰٓؤُا۟ ٱلْكَٰفِرِينَ إِلَّا فِى ضَلَٰلٍ
English - Hazrat Molavi Sher Ali ra
They will say: ‘Did not your Messengers come to you with manifest Signs?’ They will say: ‘Yea.’ The Keepers will say, ‘Then pray on.’ But the prayer of disbelievers is of no avail.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
وہ کہیں گے تو پھر کیا تمہارے پاس تمہارے رسول کھلے کھلے نشانات کے ساتھ نہیں آتے رہے؟ وہ کہیں گے ہاں! کیوں نہیں۔ وہ جواب دیں گے پھر دعا کرو مگرکافروں کی دعا بے کار جانے کے سوا کوئی حیثیت نہیں رکھتی۔
French
Ils diront : « Vos Messagers ne sont-ils pas venus à vous avec des Signes manifestes ? » Ils diront : « Si ! » Les Gardiens répondront : « Donc priez. » Mais la prière des mécréants n’est que peine perdue.
German
Sie werden sprechen: "Kamen nicht eure Gesandten zu euch mit klaren Beweisen?" Jene werden sprechen: "Doch." (Die Wächter) werden sprechen: "So fahret fort zu beten." Doch das Gebet der Ungläubigen ist vergebens.
Chinese
Italian
I custodi risponderanno: «I vostri messaggeri non sono forse venuti a voi con segni evidenti?» Quelli diranno: «Sì.» I custodi replicheranno: «Allora pregate pure.» Ma la preghiera dei miscredenti non serve a nulla.
Spanish
Responderán: “¿Acaso no os llegaron vuestros Mensajeros con Signos manifiestos?”. Contestarán: “Sí”. Los Guardianes les replicarán: “Entonces rezad”. Pero la oración de los incrédulos no sirve de nada.
اردو تفسیرِ صغیر
وہ کہیں گے کہ کیا تمہارے پاس تمہارے رسول دلائل لے کر نہیں آئے تھے وہ کہیں گے ہاں۔ کیوں نہیں! اس پر وہ (دوزخ کے داروغے) کہیں گے‘ اب تم (جتنا چاہو) پکارتے جاؤ۔ اور کافروں کی دعا رائیگاں ہی جاتی ہے۔
English - Short Commentary Translation
The Keepers will say, [d]‘Did not your Messengers come to you with manifest Signs?’ They will say, ‘Yea.’ The Keepers will say, ‘Then pray on.’ [a]But the prayer of disbelievers is of no avail.[2610]
13:15.
23:106; 39:72; 67:9, 10.
The efforts and prayers of disbelievers against God’s Prophets prove abortive, not that all their prayers as such are not accepted. God does answer the prayers of a distressed person when he calls upon Him whether he be a believer or a disbeliever (27:63).
English - Five Volume Translation
They will say: [e]‘Did not your Messengers come to you with manifest Signs?’ They will say: ‘Yea.’ The Keepers will say, ‘Then pray on.’ [f]But the prayer of disbelievers is of no avail.[3531]
6:131; 39:72; 67:9-10.
13:15.
Commentary:
The verse signifies that the efforts of disbelievers against God’s Prophets always prove futile and abortive, not that their prayers are not accepted. God does answer the prayers of a distressed person when he calls upon Him whether he be a believer or disbeliever (27:63). The verse only means that it is the prayers of disbelievers against the Prophets of God that go in vain.
اردو ترجمہ مودودی
وہ پوچھیں گے "کیا تمہارے پاس تمہارے رسول بینات لے کر نہیں آتے رہے تھے؟" وہ کہیں گے "ہاں"جہنم کے اہل کار بولیں گے: "پھر تو تم ہی دعا کرو، اور کافروں کی دعا اکارت ہی جانے والی ہے"
English - Sahih
They will say, "Did there not come to you your messengers with clear proofs?" They will say, "Yes." They will reply, "Then supplicate [yourselves], but the supplication of the disbelievers is not except in error."
اردو ترجمہ احمد علی
وہ کہیں گے کیا تمہارے پاس تمہارے رسول نشانیاں لے کر نہ آئے تھے کہیں گے ہاں (آئے تھے) کہیں گے پس پکارو اور کافروں کا پکارنا محض بے سود ہو گا
English - Talal Itani
They (will) say, "Did there not come to you your Messengers with clear proofs?" They (will) say, "Yes." They (will) say, "Then call, but not (is the) call (of) the disbelievers except in error."
Chinese Commentary *
Cross Refs:
d
23:106; 39:72; 67:9, 10.
e
13:15.
1166
不信的人反对安拉派遣的先知的种种努力和祈祷是徒劳的, 但不是他们所有的祈祷都是不会被接受的。一个贫苦的人, 不论是信者或不信者, 当他向安拉祈求时, 安拉总会回答他的祈祷的 (27:63)。
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
They shall say, 'Did not your Messengers bring you the clear signs?' They shall say, 'Yes indeed.' They shall say, 'Then do you call!' But the calling of the unbelievers is only in error.
English - Maududi
The keepers of Hell will ask: “Did your Messengers not come to you with Clear Signs?” They will say: “Yes (they did).” The keepers of Hell will say: “Then you yourselves should call (upon the Lord). And the call of the unbelievers will end in vain.”
English - Ahmed Ali
They will say: "Did not your apostles come to you with clear proofs?" They will answer: "Indeed, they did." "Then pray," will (the warders) say. But the praying of unbelievers will be all in vain.
English - Yusuf Ali
They will say: "Did there not come to you your messengers with Clear Signs?" They will say, "Yes". They will reply, "Then pray (as ye like)! But the prayer of those without Faith is nothing but (futile wandering) in (mazes of) error!"
English - Five Volume Commentary *
Cross Refs:
e
6:131; 39:72; 67:9-10.
f
13:15.
3531
Commentary:
The verse signifies that the efforts of disbelievers against God’s Prophets always prove futile and abortive, not that their prayers are not accepted. God does answer the prayers of a distressed person when he calls upon Him whether he be a believer or disbeliever (27:63). The verse only means that it is the prayers of disbelievers against the Prophets of God that go in vain.
English - Short Commentary Notes *
Cross Refs:
a
13:15.
d
23:106; 39:72; 67:9, 10.
2610
The efforts and prayers of disbelievers against God’s Prophets prove abortive, not that all their prayers as such are not accepted. God does answer the prayers of a distressed person when he calls upon Him whether he be a believer or a disbeliever (27:63).
English - Pickthall
They say: Came not your messengers unto you with clear proofs? They say: Yea, verily. They say: Then do ye pray, although the prayer of disbelievers is in vain.
English - Muhammad Ali ra
They will say: Did not your messengers come to you with clear arguments? They will say: Yea. They will say: Then pray. And the prayer of the disbelievers goes astray.
English - Sir Muhammad Zafrullah Khan ra
They will make answer: Did not your Messengers come to you with manifest Signs? The reply will be: Surely. The keepers will retort: Then, pray on. But the prayer of the disbelievers is in vain.
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