Ruku 412 ع
Section 412 of 556 • 7 Verses
40:80
ٱللَّهُ ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَنْعَٰمَ لِتَرْكَبُوا۟ مِنْهَا وَمِنْهَا تَأْكُلُونَ
English - Hazrat Molavi Sher Ali ra
It is Allah Who has made cattle for you, that you may ride on some of them, and eat of some of them —
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اللہ وہ ہے جس نے تمہارے لئے مویشی بنائے تاکہ تم ان میں سے بعض پر سواری کرو اور انہی میں سے بعض کو تم کھانے کے استعمال میں لاتے ہو۔
French
C’est Allāh Qui a fait pour vous les bestiaux, afin que vous en montiez, et que vous en mangiez –
German
Allah ist es, Der für euch die Tiere gemacht hat, dass ihr auf den einen reiten und von den anderen essen möchtet –
Chinese
[a]安拉为你们创造了牲畜, 有的供你们乘坐, 有的供你们食用。
6:143; 16:6; 23:22; 36:72-74.
Italian
È Allah che ha fatto il bestiame per voi, perché ne cavalchiate alcuni, e mangiate la carne di altri.
Spanish
Al-lah es Quien creó el ganado para vosotros, para que cabalgarais sobre algunos de ellos y comierais de otros.
اردو تفسیرِ صغیر
اللہ وہی ہے جس نے تمہارے لئے چارپائے پیدا کیے ہیں تا کہ ان میں سے بعض پر تم سواری کرو اور ان میں سے بعض (کا گوشت) کھاؤ۔
English - Short Commentary Translation
[b]Allah is He Who has made cattle for you, that you may ride on some of them, and eat of the flesh of some of them—
6:143; 16:6; 23:22; 36:72-74.
English - Five Volume Translation
[b]It is Allah Who has made cattle for you, that you may ride on some of them, and eat of the flesh of some of them—[3550]
6:143; 16:6; 23:22; 36:72-74.
Commentary:
This and the next two verses contain a great moral lesson for man in relation to cattle and other animals which God has created for his use. The lesson is that man is not the creator of these animals and yet he exercises control over them, whereas God has created man but he refuses to acknowledge God’s control over him or the authority of His Messenger. The verse further seems to imply that when God has taken so much care to provide for the physical needs of man, He could not have ignored to make similar provision for the needs of his soul which are much more important than those of the body.
اردو ترجمہ مودودی
اللہ ہی نے تمہارے لیے یہ مویشی جانور بنائے ہیں تاکہ ان میں سے کسی پر تم سوار ہو اور کسی کا گوشت کھاؤ
English - Sahih
It is Allah who made for you the grazing animals upon which you ride, and some of them you eat.
اردو ترجمہ احمد علی
الله ہی ہے جس نے تمہارے لیے چوپائے بنائے تاکہ تم ان میں سے بعض پر سوار ہو اور بعض کو تم کھاتے ہو
English - Talal Itani
Allah (is) the One Who made for you the cattle, that you may ride some of them and some of them you eat.
Chinese Commentary *
Cross Refs:
a
6:143; 16:6; 23:22; 36:72-74.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
It is God who appointed for you the cattle, some of them to ride and of some you eat;
English - Maududi
Allah it is Who has made cattle for you so that you ride some of them and from some of them you derive food.
English - Ahmed Ali
It is God who made the cattle for you so that some you ride and some you eat.
English - Yusuf Ali
It is Allah Who made cattle for you, that ye may use some for riding and some for food;
English - Five Volume Commentary *
Cross Refs:
b
6:143; 16:6; 23:22; 36:72-74.
3550
Commentary:
This and the next two verses contain a great moral lesson for man in relation to cattle and other animals which God has created for his use. The lesson is that man is not the creator of these animals and yet he exercises control over them, whereas God has created man but he refuses to acknowledge God’s control over him or the authority of His Messenger. The verse further seems to imply that when God has taken so much care to provide for the physical needs of man, He could not have ignored to make similar provision for the needs of his soul which are much more important than those of the body.
English - Short Commentary Notes *
Cross Refs:
b
6:143; 16:6; 23:22; 36:72-74.
English - Pickthall
Allah it is Who hath appointed for you cattle, that ye may ride on some of them, and eat of some -
English - Muhammad Ali ra
Allah is He Who made the cattle for you that you may ride on some of them, and some of them you eat.
English - Sir Muhammad Zafrullah Khan ra
Allah is He Who has created cattle for you, that you may ride some of them,
40:81
وَلَكُمْ فِيهَا مَنَٰفِعُ وَلِتَبْلُغُوا۟ عَلَيْهَا حَاجَةً فِى صُدُورِكُمْ وَعَلَيْهَا وَعَلَى ٱلْفُلْكِ تُحْمَلُونَ
English - Hazrat Molavi Sher Ali ra
And you have other advantages in them — and that, by means of them, you may satisfy any desire that there may be in your breasts. And on them and on ships are you borne.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور تمہارے لئے ان میں بہت سے فوائد ہیں اور تاکہ تم ان پر سوار ہو کر اپنی اُس مراد تک پہنچو جو تمہارے سینوں میں ہے اور ان پر نیز کشتیوں پر تم اٹھائے جاتے ہو۔
French
Et en eux vous avez encore d’autres avantages – et afin que par eux vous satisfassiez tout besoin qui pourrait être dans votre cœur. Et sur eux et sur les navires vous êtes transportés.
German
und ihr habt noch (andere) Nutzen an ihnen – und dass ihr durch sie jegliches Bedürfnis befriedigen möchtet, das in euren Herzen sein mag. Und auf ihnen und auf Schiffen werdet ihr getragen.
Chinese
[b]你们从他们 (这样的牲畜中) 又取得其他的益处, 还可用它们满足你们胸中所怀抱的需要。你们被乘着在它们上和船舶中旅行。
16:6-8; 23:22, 23; 36:73, 74.
Italian
E da loro traete altri benefici, di modo che potete soddisfare qualsiasi desiderio che possa nutrire il vostro cuore. E siete trasportati da essi, oltre che da navi.
Spanish
Y tenéis otras ventajas en ellos: y para que, por su ediación, podáis satisfacer cualquier otra necesidad que pudiera haber en vuestros pechos. Y sobre ellos y sobre los barcos sois transportados.
اردو تفسیرِ صغیر
اور ان چارپایوں میں تمہارے لئے اور بھی کئی فائدے ہیں اور یہ (غرض بھی ہے) کہ تم ان پر باربرداری وغیرہ کرکے اپنے دلوں کی حاجت پوری کر لیا کرو۔ اور ان (چارپایوں) پر اور کشتیوں پر تم کو سوار کیا جاتا ہے۔
English - Short Commentary Translation
English - Five Volume Translation
[c]And you derive other benefits from them—and that, by means of them, you may satisfy any desire that may be in your breasts. And on them and on ships are you borne.[3551]
16:6-8; 23:22-23; 36:73-74.
Important Words:
حاجة (desire) is derived from حاج which means, (1) he desired, sought or sought after; (2) he was or became poor or was in poverty, need or want; (3) he wanted, needed or required him or it. حاجة means, want, need, necessity, desire; a thing wanted, needed or required; an object of want or of need. ابن حاجة means, one who is constantly in want. قضی حاجته means, he accomplished his want, he did his business (Lane).
اردو ترجمہ مودودی
ان کے اندر تمہارے لیے اور بھی بہت سے منافع ہیں وہ اس کام بھی آتے ہیں کہ تمہارے دلوں میں جہاں جانے کی حاجت ہو وہاں تم اُن پر پہنچ سکو اُن پر بھی اور کشتیوں پر بھی تم سوار کیے جاتے ہو
English - Sahih
And for you therein are [other] benefits and that you may realize upon them a need which is in your breasts; and upon them and upon ships you are carried.
اردو ترجمہ احمد علی
اور تمہارے لیے ان میں بہت سے فوائد ہیں اور تاکہ تم ان پر سوار ہو کر اپنی حاجت کو پہنچو جو تمہارے سینوں میں ہے اور ان پر اور نیز کشتیوں پر تم سوارکیے جاتے ہو
English - Talal Itani
And for you in them (are) benefits and that you may reach through them a need (that is) in your breasts; and upon them and upon the ships you are carried.
Chinese Commentary *
Cross Refs:
b
16:6-8; 23:22, 23; 36:73, 74.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
other uses also you have in them; and that on them you may attain a need in your breasts, and upon them and on the ships you are carried.
English - Maududi
In them there are also other benefits for you, and through them you fulfil your heartfelt need (to reach places), and you are borne along upon them as upon the ships.
English - Ahmed Ali
There are advantages for you in them, so that you may satisfy your needs through them, and may be borne upon them and on ships.
English - Yusuf Ali
And there are (other) advantages in them for you (besides); that ye may through them attain to any need (there may be) in your hearts; and on them and on ships ye are carried.
English - Five Volume Commentary *
Cross Refs:
c
16:6-8; 23:22-23; 36:73-74.
3551
Important Words:
حاجة (desire) is derived from حاج which means, (1) he desired, sought or sought after; (2) he was or became poor or was in poverty, need or want; (3) he wanted, needed or required him or it. حاجة means, want, need, necessity, desire; a thing wanted, needed or required; an object of want or of need. ابن حاجة means, one who is constantly in want. قضی حاجته means, he accomplished his want, he did his business (Lane).
English - Short Commentary Notes *
Cross Refs:
c
16:6-8; 23:22, 23; 36:73, 74.
2619
Hajah means, want; need; desire; object of want or need (Lane).
English - Pickthall
(Many) benefits ye have from them - and that ye may satisfy by their means a need that is in your breasts, and may be borne upon them as upon the ship.
English - Muhammad Ali ra
And there are advantages in them for you, and that you may attain through them a need which is in your breasts, and on them and on ships you are borne.
English - Sir Muhammad Zafrullah Khan ra
And you have other uses for them— and that through them you may attain your desires; and on them and on vessels are you borne.
40:82
وَيُرِيكُمْ ءَايَٰتِهِۦ فَأَىَّ ءَايَٰتِ ٱللَّهِ تُنكِرُونَ
English - Hazrat Molavi Sher Ali ra
And He shows you His Signs; which then of the Signs of Allah will you deny?
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
اور تمہیں وہ اپنے نشانات دکھاتا ہے۔ پس اللہ کے کن کن نشانات کا تم انکار کرو گے؟
French
Et Il vous montre Ses Signes ; lequel donc, des Signes d’Allāh, nierez-vous ?
German
Und Er zeigt euch Seine Zeichen; welches der Zeichen Allahs wollt ihr denn verleugnen?
Chinese
他 (安拉) 显示你们他的许多迹象。你们能拒绝安拉的哪项迹象?
Italian
Ed Egli vi mostra i Suoi segni. Quale dei segni di Allah, dunque, negherete?
Spanish
Él os muestra Sus Signos; ¿cuál de los Signos de Al-lah negaréis, pues?
اردو تفسیرِ صغیر
اور وہ (یعنی خدا) تم کو اپنے نشان دکھاتا ہے۔ پس تم اللہ کے نشانوں میں سے کس نشان کا انکار کر سکتے ہو۔
English - Short Commentary Translation
And He shows you His Signs; which, then, of the Signs of Allah will you deny?
English - Five Volume Translation
And He shows you His Signs; which then of the Signs of Allah will you deny?
اردو ترجمہ مودودی
اللہ اپنی یہ نشانیاں تمہیں دکھا رہا ہے، آخر تم اُس کی کن کن نشانیوں کا انکار کرو گے
English - Sahih
And He shows you His signs. So which of the signs of Allah do you deny?
اردو ترجمہ احمد علی
اور وہ تمہیں اپنی نشانیاں دکھاتا ہے پس تم الله کی کون کون سی نشانیوں کا انکار کرو گے
English - Talal Itani
And He shows you His Signs. Then which (of the) Signs (of) Allah will you deny?
Chinese Commentary *
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
And He shows you His signs; then which of God's signs do you reject?
English - Maududi
Allah shows His Signs to you; then which of Allah's Signs will you deny?
English - Ahmed Ali
He shows His signs. How many of God's signs will you then deny?
English - Yusuf Ali
And He shows you (always) His Signs: then which of the Signs of Allah will ye deny?
English - Five Volume Commentary *
English - Short Commentary Notes *
English - Pickthall
And He showeth you His tokens. Which, then, of the tokens of Allah do ye deny?
English - Muhammad Ali ra
And He shows you His signs; which then of Allah’s signs will you deny?
English - Sir Muhammad Zafrullah Khan ra
He shows you His Signs; then which of the Signs of Allah will you deny?
40:83
أَفَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ ۚ كَانُوٓا۟ أَكْثَرَ مِنْهُمْ وَأَشَدَّ قُوَّةً وَءَاثَارًا فِى ٱلْأَرْضِ فَمَآ أَغْنَىٰ عَنْهُم مَّا كَانُوا۟ يَكْسِبُونَ
English - Hazrat Molavi Sher Ali ra
Have they not travelled in the earth that they might see what was the end of those who were before them? They were more numerous than these, and mightier in power and in the marks they left behind them in the earth. But all that which they earned was of no avail to them.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
پس کیا انہوں نے زمین میں سیر نہیں کی کہ وہ دیکھ لیتے کہ ان لوگوں کا انجام کیسا ہوا جو اُن سے پہلے تھے؟ وہ اُن سے تعداد میں بڑھ کر تھے اور قوت میں بھی، نیز زمین میں (عظمت کے) نشان چھوڑنے کے لحاظ سے بھی زیادہ شدید تھے۔ پھر بھی وہ کسب اُن کے کچھ کام نہ آئے جو وہ کیا کرتے تھے۔
French
N’ont-ils pas parcouru la terre afin de voir quelle a été la fin de ceux qui les ont devancés ? Ils étaient plus nombreux qu’eux, et plus puissants qu’eux et plus avancés qu’eux quant aux vestiges qu’ils ont laissés sur la terre. Mais tout ce qu’ils ont acquis ne leur a servi à rien.
German
Sind sie nicht auf der Erde umhergereist, um zu sehen, wie das Ende derer war, die vor ihnen waren? Sie waren zahlreicher als diese und stärker an Macht und in den Spuren (die sie) auf Erden (hinterließen). Doch alles, was sie erwarben, nützte ihnen nichts.
Chinese
[c]难道他们不在大地上旅行以便观察他们以前人们的结局是怎样的? 从前的人比他们的数量更为众多; 比他们的力量和在地面上他们所留于后边的痕迹更为强大。但是他们往常的行为对他们都没有益处。
16:37; 27:70; 30:43.
Italian
Non sono forse andati in giro per la terra, per vedere quale fu la fine di quelli che erano prima di loro? Erano più numerosi di loro, e più forti nella potenza e nel lasciare tracce sulla terra. Ma tutto quello che guadagnarono non fu di alcun vantaggio per essi.
Spanish
Acaso no han viajado por la tierra para poder ver cuál fue el final de quienes los precedieron? Fueron más numerosos que éstos, más fuertes en su poder y en las huellas que dejaron tras ellos en la tierra. Pero todo lo que consiguieron no les sirvió de nada.
اردو تفسیرِ صغیر
کیا یہ زمین میں نہیں پھرے کہ دیکھتے کہ ان سے پہلوں کا انجام کیسا ہوا؟ وہ ملک میں ان سے تعداد اور طاقت میں بھی زیادہ تھے اور عمارت وغیرہ کے فنون میں بھی زیادہ (ماہر) تھے۔ لیکن ان کے اعمال نے ان کو کوئی نفع نہیں دیا تھا۔
English - Short Commentary Translation
[d]Have they not travelled in the earth that they might see what was the end of those who were before them? They were more numerous than these, and mightier in power and left firmer traces in the earth. But all that which they earned was of no avail to them.
16:37; 27:70; 30:43.
English - Five Volume Translation
[a]Have they not travelled in the earth that they might see what was the end of those who were before them? They were more numerous than these, and mightier in power and in the marks they left behind them in the earth. But all that which they earned was of no avail to them.[3552]
16:37; 27:70; 30:43.
Commentary:
After having been reminded, in the last three verses, of the many Divine blessings and favours, the greatest of which is that God has revealed His will to mankind and has sent His Messengers to guide them, the disbelievers are warned in the present verse that if they refused to accept God’s Message and opposed His Messenger, they will be visited with Heavenly punishment as disbelievers were punished in the past.
اردو ترجمہ مودودی
پھر کیا یہ زمین میں چلے پھرے نہیں ہیں کہ اِن کو اُن لوگوں کا انجام نظر آتا جو اِن سے پہلے گزر چکے ہیں؟ وہ اِن سے تعداد میں زیادہ تھے، اِن سے بڑھ کر طاقتور تھے، اور زمین میں اِن سے زیادہ شاندار آثار چھوڑ گئے ہیں جو کچھ کمائی اُنہوں نے کی تھی، آخر وہ اُن کے کس کام آئی؟
English - Sahih
Have they not traveled through the land and observed how was the end of those before them? They were more numerous than themselves and greater in strength and in impression on the land, but they were not availed by what they used to earn.
اردو ترجمہ احمد علی
پس کیا انہوں نے ملک میں چل پھر کر نہیں دیکھا کہ جو لوگ ان سے پہلے ہو گزرے ہیں ان کا کیا انجام ہوا وہ لوگ ان سے زیادہ تھے اور قوت اور نشانوں میں (بھی) جو کہ زمین پر چھوڑگئے ہیں بڑھے ہوئے تھے پس ان کے نہ کام آیا جو کچھ وہ کماتے تھے
English - Talal Itani
Do they not travel through the land and see how was (the) end (of) those who (were) before them? They were more numerous than them and mightier (in) strength and impressions in the land, but not availed them what they used to earn.
Chinese Commentary *
Cross Refs:
c
16:37; 27:70; 30:43.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
What, have they not journeyed in the land and beheld how was the end of those before them? They were stronger than themselves in might and left firmer traces in the earth; yet that they earned did not avail them.
English - Maududi
Did they not journey in the land that they may behold the end of those who had gone before them? They were more numerous and greater in strength and left behind more splendid traces in the land. Yet their attainments did not avail them.
English - Ahmed Ali
Have they not travelled in the land and seen how was the end of those before them who were far more numerous than they and more strong, and have left behind them traces on the earth. And yet nothing of what they did profited them.
English - Yusuf Ali
Do they not travel through the earth and see what was the End of those before them? They were more numerous than these and superior in strength and in the traces (they have left) in the land: Yet all that they accomplished was of no profit to them.
English - Five Volume Commentary *
Cross Refs:
a
16:37; 27:70; 30:43.
3552
Commentary:
After having been reminded, in the last three verses, of the many Divine blessings and favours, the greatest of which is that God has revealed His will to mankind and has sent His Messengers to guide them, the disbelievers are warned in the present verse that if they refused to accept God’s Message and opposed His Messenger, they will be visited with Heavenly punishment as disbelievers were punished in the past.
English - Short Commentary Notes *
Cross Refs:
d
16:37; 27:70; 30:43.
English - Pickthall
Have they not travelled in the land to see the nature of the consequence for those before them? They were more numerous than these, and mightier in power and (in the) traces (which they left behind them) in the earth. But all that they used to earn availed them not.
English - Muhammad Ali ra
Do they not travel in the land and see what was the end of those before them? They were more numerous than these and greater in strength and in fortifications in the land, but what they earned availed them not.
English - Sir Muhammad Zafrullah Khan ra
Have they not travelled in the earth that they could see the end of those before them? They were more numerous than these, and mightier in power, and more skilled as witnessed by the remains they have left behind in the earth, but all that they practiced was of no avail to them.
40:84
فَلَمَّا جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَرِحُوا۟ بِمَا عِندَهُم مِّنَ ٱلْعِلْمِ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
English - Hazrat Molavi Sher Ali ra
And when their Messengers came to them with manifest Signs, they exulted in the knowledge which they possessed. And that at which they mocked encompassed them.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
پس جب اُن کے پاس ان کے پیغمبر کھلے کھلے نشان لے کر آئے تو وہ اُسی علم پر شاداں رہے جو اُن کے پاس تھا اور ان کو اُسی بات نے گھیر لیا جس سے وہ تمسخر کیا کرتے تھے۔
French
Et lorsque leurs Messagers sont venus à eux avec des Signes manifestes, ils s’enorgueillirent des connaissances qu’ils possédaient. Et ce dont ils se moquèrent les cerna.
German
Und wenn ihre Gesandten zu ihnen kamen mit deutlichen Zeichen, so frohlockten sie über das Wissen, das sie (selbst) besaßen. Und das, worüber sie zu spotten pflegten, umfing sie.
Chinese
当使者们为他们带来明显的迹象, 他们非常得意于他们所有的 (一点) 知识。他们向来嘲笑的惩罚便包围了他们。
Italian
E quando i loro messaggeri li raggiunsero con segni evidenti, essi si compiacquero della conoscenza che possedevano. E ciò di cui si erano beffati li avvolse.
Spanish
Pues cuando sus Mensajeros llegaron a ellos con Signos manifiestos, se regocijaron del conocimiento que poseían. Y porque aquello de lo que se burlaron los rodeó.
اردو تفسیرِ صغیر
اور جب اُن کے پاس اُن کے رسول نشانات لے کر آئے‘ تو ان کے پاس جو تھوڑا بہت علم تھا اس پر فخر کرنے لگے اور جس (عذاب) کی وہ ہنسی اڑاتے تھے اسی نے ان کو گھیر لیا۔
English - Short Commentary Translation
And when their Messengers came to them with manifest Signs, they exulted in the little knowledge they had. And that at which they mocked encompassed them.
English - Five Volume Translation
And when their Messengers came to them with manifest Signs, they exulted in the little knowledge they possessed. And that at which they mocked encompassed them.
اردو ترجمہ مودودی
جب ان کے رسول ان کے پاس بینات لے کر آئے تو وہ اُسی علم میں مگن رہے جو ان کے اپنے پاس تھا، اور پھر اُسی چیز کے پھیر میں آ گئے جس کا وہ مذاق اڑاتے تھے
English - Sahih
And when their messengers came to them with clear proofs, they [merely] rejoiced in what they had of knowledge, but they were enveloped by what they used to ridicule.
اردو ترجمہ احمد علی
پس جب ان کے رسول ان کے پا س کھلی دلیلیں لائے تووہ اپنے علم و دانش پر اترانے لگے اور جس پر وہ ہنسی کرتےتھے وہ ان پر الٹ پڑا
English - Talal Itani
Then when came to them their Messengers with clear proofs they rejoiced in what they had of the knowledge, and enveloped them what they used to [at it] mock.
Chinese Commentary *
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
So, when their Messengers brought them the clear signs, they rejoiced in what knowledge they had, and were encompassed by that they mocked at.
English - Maududi
When their Messengers came to them with Clear Signs, they arrogantly exulted in whatever knowledge they had. They were then encompassed by what they had mocked.
English - Ahmed Ali
For when Our apostles came to them with clear proofs, they boasted and exulted at the knowledge they possessed; but what they used to mock recoiled back on them,
English - Yusuf Ali
For when their messengers came to them with Clear Signs, they exulted in such knowledge (and skill) as they had; but that very (Wrath) at which they were wont to scoff hemmed them in.
English - Five Volume Commentary *
English - Short Commentary Notes *
English - Pickthall
And when their messengers brought them clear proofs (of Allah's Sovereignty) they exulted in the knowledge they (themselves) possessed. And that which they were wont to mock befell them.
English - Muhammad Ali ra
Then when their messengers came to them with clear arguments, they exulted in what they had with them of knowledge and that at which they used to mock befell them.
English - Sir Muhammad Zafrullah Khan ra
When their Messengers came to them with manifest Signs, they exulted in the knowledge which they possessed; and the chastisement at which they mocked encompassed them.
Discover Related
40:85
فَلَمَّا رَأَوْا۟ بَأْسَنَا قَالُوٓا۟ ءَامَنَّا بِٱللَّهِ وَحْدَهُۥ وَكَفَرْنَا بِمَا كُنَّا بِهِۦ مُشْرِكِينَ
English - Hazrat Molavi Sher Ali ra
And when they saw Our punishment, they said: ‘We believe in Allah alone and we reject all that which we used to associate with Him.’
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
پس جب انہوں نے ہمارا عذاب دیکھا تو کہا ہم اللہ پر جو واحد ہے ایمان لے آئے ہیں اور اُن سب باتوں کا انکار کرتے ہیں جن سے ہم اس کا شریک ٹھہرایا کرتے تھے۔
French
Et lorsqu’ils virent Notre châtiment, ils dirent : « Nous croyons en Allāh Seul, et nous rejetons tout ce que nous Lui associions. »
German
Und da sie Unsere Strafe sahen, sprachen sie: "Wir glauben an Allah als den Einigen, und Wir verwerfen all das, was wir Ihm zur Seite zu stellen pflegten."
Chinese
[a]当他们看见了我的惩罚, 他们便说: “我们信仰独一无二的安拉, 我们拒绝我们往常所拟定的与他同等的崇拜对象。”
10:52, 91.
Italian
E quando videro il Nostro castigo, dissero: «Crediamo in Allah soltanto, e rifiutiamo tutto quello che eravamo soliti associarGli»
Spanish
Mas cuando vieron Nuestro castigo, dijeron: “Creemos sólo en Al-lah y rechazamos todo lo que solíamos asociar a Él”.
اردو تفسیرِ صغیر
پھر جب اُنہوں نے ہمارا عذاب دیکھا تو کہہ اٹھے ہم تو اللہ کو ایک قرار دیتے ہوئے اس پر ایمان لاتے ہیں اور اس کے ساتھ جن چیزوں کو ہم شریک قرار دیا کرتے تھے ان کا ہم انکار کرتے ہیں۔
English - Short Commentary Translation
[a]And when they saw Our punishment they said, ‘We believe in Allah alone and we reject all that which we used to associate with Him.’
10:52, 91.
English - Five Volume Translation
[a]And when they saw Our punishment, they said: ‘We believe in Allah alone and we reject all that which we used to associate with Him.’
10:52, 91.
اردو ترجمہ مودودی
جب انہوں نے ہمارا عذاب دیکھ لیا تو پکار اٹھے کہ ہم نے مان لیا اللہ وحدہُ لا شریک کو اور ہم انکار کرتے ہیں اُن سب معبودوں کا جنہیں ہم شریک ٹھیراتے تھے
English - Sahih
And when they saw Our punishment, they said," We believe in Allah alone and disbelieve in that which we used to associate with Him."
اردو ترجمہ احمد علی
پھر جب انہوں نے ہمارا عذاب آتے دیکھا تو کہنے لگے کہ ہم الله پر ایمان لائےجو ایک ہے اور ہم نے ان چیزوں کا انکار کیا جنہیں ہم اس کا شریک ٹھیراتے تھے
English - Talal Itani
So when they saw Our punishment they said, "We believe in Allah Alone and we disbelieve in what we used to with Him associate."
Chinese Commentary *
Cross Refs:
a
10:52, 91.
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
Then, when they saw Our might, they said, 'We believe in God alone, and we disbelieve in that we were associating with Him.'
English - Maududi
When they saw Our chastisement, they said: “We have come to believe in Allah, the Only One, and we reject all what we had associated (with Allah in His Divinity).”
English - Ahmed Ali
So that when they saw Our might, they said: "We believe in God the one and single, and reject those we associated (with Him)." --
English - Yusuf Ali
But when they saw Our Punishment, they said: "We believe in Allah,- the one Allah - and we reject the partners we used to join with Him."
English - Five Volume Commentary *
Cross Refs:
a
10:52, 91.
English - Short Commentary Notes *
Cross Refs:
a
10:52, 91.
English - Pickthall
Then, when they saw Our doom, they said: We believe in Allah only and reject (all) that we used to associate (with Him).
English - Muhammad Ali ra
So when they saw Our punishment, they said: We believe in Allah alone, and we deny what we used to associate with Him.
English - Sir Muhammad Zafrullah Khan ra
When they perceived Our punishment they cried out: We believe now in Allah, the One, and reject all that we used to associate with Him.
Discover Related
40:86ع 412
فَلَمْ يَكُ يَنفَعُهُمْ إِيمَٰنُهُمْ لَمَّا رَأَوْا۟ بَأْسَنَا ۖ سُنَّتَ ٱللَّهِ ٱلَّتِى قَدْ خَلَتْ فِى عِبَادِهِۦ ۖ وَخَسِرَ هُنَالِكَ ٱلْكَٰفِرُونَ
English - Hazrat Molavi Sher Ali ra
But their faith could not profit them at the time when they saw Our punishment. This is Allah’s law that has ever been in operation in respect of His servants. And thus have perished those who disbelieved.
اردو ترجمہ مرزا طاہر احمد خلیفة المسیح الرابعؒ
پس ان کا ایمان اس وقت انہیں کچھ فائدہ نہ دے سکا جب انہوں نے ہمارا عذاب دیکھ لیا۔ اللہ کی اس سنّت کے طور پر جو اس کے بندوں کے تعلق میں گزر چکی ہے۔ اور اس وقت کافروں نے بڑا نقصان اُٹھایا۔
French
Mais, lorsqu’ils virent Notre châtiment, leur foi ne put leur profiter. Telle est la loi d’Allāh, qui a toujours été en vigueur à l’égard de Ses serviteurs. Et à ce moment-là, les mécréants se retrouvèrent perdants.
German
Aber ihr Glaube, als sie Unsere Strafe sahen, konnte ihnen nichts mehr nützen. Dies ist Allahs Gesetz, das stets befolgt worden ist gegenüber Seinen Dienern. Und so gingen die Ungläubigen zugrunde.
Chinese
Italian
Ma la loro fede non poté giovar loro nel momento in cui videro la Nostra punizione. Questa è la legge di Allah, che è sempre stata vigente nei confronti dei Suoi servi. E così perirono quelli che non avevano creduto.
Spanish
Pero su fe no pudo beneficiarles en el momento en que ieron Nuestro castigo. Ésta es la Ley de Al-lah que se ha aplicado siempre respecto a Sus siervos. Así han perecido los que no creyeron.
اردو تفسیرِ صغیر
پس جب انہوں نے ہمارا عذاب دیکھ لیا تو ان کے ایمان نے ان کو کوئی فائدہ نہیں پہنچایا۔ یہی اللہ کی مقررہ سنت ہے جو اس کے بندوں میں جاری چلی آتی ہے اور اس وقت کافر گھاٹے میں پڑ گئے۔
English - Short Commentary Translation
[b]But their faith could not profit them when they saw Our punishment.[2620] This is Allah’s law that has ever been in operation in respect of His servants. And thus perished those who disbelieved.
10:92.
When the cup of the iniquities of disbelievers becomes full, and the Divine decree that they should be punished comes into operation, no profession of faith on their part is of any avail, and repentance then is too late.
English - Five Volume Translation
[b]But their faith could not profit them when they saw Our punishment. This is Allah’s law that has ever been in operation in respect of His servants. And thus perished those who disbelieved.[3553]
10:92.
Commentary:
The verse means to say that when the cup of iniquities perpetrated by disbelievers becomes full, and the Divine decree that they should be punished comes into operation, no profession of faith on their part is of any avail, and repentance is too late.
اردو ترجمہ مودودی
مگر ہمارا عذاب دیکھ لینے کے بعد ان کا ایمان اُن کے لیے کچھ بھی نافع نہ ہو سکتا تھا، کیونکہ یہی اللہ کا مقرر ضابطہ ہے جو ہمیشہ اس کے بندوں میں جاری رہا ہے، اور اس وقت کافر لوگ خسارے میں پڑ گئے
English - Sahih
But never did their faith benefit them once they saw Our punishment. [It is] the established way of Allah which has preceded among His servants. And the disbelievers thereupon lost [all].
اردو ترجمہ احمد علی
پس انہیں ان کے ایمان نے نفع نہ دیا جب انہوں نے ہمارا عذاب دیکھ لیا یہ سنت الہیٰ ہے جو اس کے بندو ں میں گزر چکی ہے اور اس وقت کافر خسارہ میں رہ گئے
English - Talal Itani
But did not benefit them their faith when they saw Our punishment. (Such is the) Way (of) Allah which (has) indeed preceded among His slaves. And are lost there the disbelievers.
Chinese Commentary *
Cross Refs:
b
10:92.
1174
当不信者恶贯满盈, 安拉的命令开始时, 那时他们已后悔莫及。
اردہ تفصیرِ صغیر نوٹس *
English - Arberry
But their belief when they saw Our might did not profit them -- the wont of God, as in the past, touching His servants; then the unbelievers shall be lost.
English - Maududi
But their believing after they had seen Our chastisement did not avail them. That has been Allah's Way concerning His servants. And the unbelievers courted utter loss, then and there.
English - Ahmed Ali
But then their affirming served them nothing after they had seen Our torment. This is the law of God that has prevailed among His creatures, Then the unbelievers went to rack and ruin.
English - Yusuf Ali
But their professing the Faith when they (actually) saw Our Punishment was not going to profit them. (Such has been) Allah's Way of dealing with His Servants (from the most ancient times). And even thus did the Rejecters of Allah perish (utterly)!
English - Five Volume Commentary *
Cross Refs:
b
10:92.
3553
Commentary:
The verse means to say that when the cup of iniquities perpetrated by disbelievers becomes full, and the Divine decree that they should be punished comes into operation, no profession of faith on their part is of any avail, and repentance is too late.
English - Short Commentary Notes *
Cross Refs:
b
10:92.
2620
When the cup of the iniquities of disbelievers becomes full, and the Divine decree that they should be punished comes into operation, no profession of faith on their part is of any avail, and repentance then is too late.
English - Pickthall
But their faith could not avail them when they saw Our doom. This is Allah's law which hath ever taken course for His bondmen. And then the disbelievers will be ruined.
English - Muhammad Ali ra
But their faith could not profit them when they saw Our punishment. Such is Allah’s law, which ever takes its course in the matter of His servants; and there the disbelievers are lost.
English - Sir Muhammad Zafrullah Khan ra
But when they had perceived Our chastisement, their believing could not profit them. That is Allah’s law which has ever been in operation in respect of His servants. Thus the disbelievers were the losers.
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