Ruku 425 ع
Section 425 of 556 • 10 Verses
أَمِ ٱتَّخَذَ مِمَّا يَخْلُقُ بَنَاتٍ وَأَصْفَىٰكُم بِٱلْبَنِينَ
6:101; 16:58; 52:40; 53:22.
6:101; 16:58; 52:40; 53:22.
6:101; 16:58; 37:153; 52:40; 53:22.
a
6:101; 16:58; 52:40; 53:22.
b
6:101; 16:58; 37:153; 52:40; 53:22.
a
6:101; 16:58; 52:40; 53:22.
وَإِذَا بُشِّرَ أَحَدُهُم بِمَا ضَرَبَ لِلرَّحْمَٰنِ مَثَلًا ظَلَّ وَجْهُهُۥ مُسْوَدًّا وَهُوَ كَظِيمٌ
16:59.
16:59.
16:59.
b
16:59.
c
16:59.
b
16:59.
أَوَمَن يُنَشَّؤُا۟ فِى ٱلْحِلْيَةِ وَهُوَ فِى ٱلْخِصَامِ غَيْرُ مُبِينٍ
The reference may be to the idols which were bedecked and bejewelled with ornaments. The verse administers a subtle rebuke to idol- worshippers that they worship idols which can neither speak nor answer their prayers or defend themselves against attacks made upon them.
Commentary:
The reference in the verse may also be to the idols which were bedecked and bejewelled with ornaments. The verse administers a subtle rebuke to idol worshippers that they worship idols which can neither speak nor answer their prayers nor defend themselves against attacks made upon them. See also 20:90 and 21:64.
3653
Commentary:
The reference in the verse may also be to the idols which were bedecked and bejewelled with ornaments. The verse administers a subtle rebuke to idol worshippers that they worship idols which can neither speak nor answer their prayers nor defend themselves against attacks made upon them. See also 20:90 and 21:64.
2673
The reference may be to the idols which were bedecked and bejewelled with ornaments. The verse administers a subtle rebuke to idol- worshippers that they worship idols which can neither speak nor answer their prayers or defend themselves against attacks made upon them.
وَجَعَلُوا۟ ٱلْمَلَٰٓئِكَةَ ٱلَّذِينَ هُمْ عِبَٰدُ ٱلرَّحْمَٰنِ إِنَٰثًا ۚ أَشَهِدُوا۟ خَلْقَهُمْ ۚ سَتُكْتَبُ شَهَٰدَتُهُمْ وَيُسْـَٔلُونَ
17:41; 37:151; 52:40.
17:41; 37:151; 52:40.
17:41; 37:151; 52:40.
Commentary:
The verse does not mean that God is displeased with idolaters because they ascribe to Him daughters rather than sons, for, attributing sons is as hateful to Him as the ascribing of daughters (19:89-93). What the verse means to point out here is that these people ascribe to God what they do not like for themselves.
c
17:41; 37:151; 52:40.
a
17:41; 37:151; 52:40.
3654
Commentary:
The verse does not mean that God is displeased with idolaters because they ascribe to Him daughters rather than sons, for, attributing sons is as hateful to Him as the ascribing of daughters (19:89-93). What the verse means to point out here is that these people ascribe to God what they do not like for themselves.
a
17:41; 37:151; 52:40.
وَقَالُوا۟ لَوْ شَآءَ ٱلرَّحْمَٰنُ مَا عَبَدْنَٰهُم ۗ مَّا لَهُم بِذَٰلِكَ مِنْ عِلْمٍ ۖ إِنْ هُمْ إِلَّا يَخْرُصُونَ
6:149; 16:36.
6:149; 16:36.
6:149; 16:36.
Commentary:
It is human nature that man always tries to shift the responsibility for his sins to others. Here quite unblushingly the idolaters protest that they are helpless creatures in the hands of God. If He had so willed, He would have stopped them from idol-worship.
The words "they have no knowledge whatsoever of that," signify that no reason or argument based on knowledge can be adduced in support of idol worship. It is all based on foolish conjecture and surmise.
d
6:149; 16:36.
b
6:149; 16:36.
3655
Commentary:
It is human nature that man always tries to shift the responsibility for his sins to others. Here quite unblushingly the idolaters protest that they are helpless creatures in the hands of God. If He had so willed, He would have stopped them from idol-worship.
The words "they have no knowledge whatsoever of that," signify that no reason or argument based on knowledge can be adduced in support of idol worship. It is all based on foolish conjecture and surmise.
b
6:149; 16:36.
أَمْ ءَاتَيْنَٰهُمْ كِتَٰبًا مِّن قَبْلِهِۦ فَهُم بِهِۦ مُسْتَمْسِكُونَ
37:157, 158; 68:38.
37:157-158; 68:38.
Commentary:
The verse means to say that idol-worshippers not only do not possess any reason or argument to uphold their irrational doctrines, they cannot even adduce the evidence of a Divine Scripture in their support.
e
37:157, 158; 68:38.
a
37:157-158; 68:38.
3656
Commentary:
The verse means to say that idol-worshippers not only do not possess any reason or argument to uphold their irrational doctrines, they cannot even adduce the evidence of a Divine Scripture in their support.
c
37:157, 158; 68:38.
2674
Idol-worshippers not only do not possess any reason or argument to uphold their irrational doctrines, they cannot even adduce the evidence of any Divine Scripture in their support.
بَلْ قَالُوٓا۟ إِنَّا وَجَدْنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٍ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّهْتَدُونَ
2:171; 7:29.
2:171; 7:29.
2:171; 7:29.
f
2:171; 7:29.
b
2:171; 7:29.
d
2:171; 7:29.
وَكَذَٰلِكَ مَآ أَرْسَلْنَا مِن قَبْلِكَ فِى قَرْيَةٍ مِّن نَّذِيرٍ إِلَّا قَالَ مُتْرَفُوهَآ إِنَّا وَجَدْنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٍ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّقْتَدُونَ
21:54; 26:75.
21:54; 26:75.
21:54; 26:75.
Commentary:
The hackneyed plea of idolaters to support idol worship has always been that it was a time-honoured practice observed by their forefathers. In fact, old ideas and customs die hard. They have always proved a stumbling block in the way of disbelievers to accept the Divine Message. For the meaning of the word أمة see 6:39 and 16:121.
a
21:54; 26:75.
c
21:54; 26:75.
3657
Commentary:
The hackneyed plea of idolaters to support idol worship has always been that it was a time-honoured practice observed by their forefathers. In fact, old ideas and customs die hard. They have always proved a stumbling block in the way of disbelievers to accept the Divine Message. For the meaning of the word أمة see 6:39 and 16:121.
e
21:54; 26:75.
۞ قَٰلَ أَوَلَوْ جِئْتُكُم بِأَهْدَىٰ مِمَّا وَجَدتُّمْ عَلَيْهِ ءَابَآءَكُمْ ۖ قَالُوٓا۟ إِنَّا بِمَآ أُرْسِلْتُم بِهِۦ كَٰفِرُونَ
Commentary:
The verse exposes the absurdity of the plea of disbelievers that they would not give up the time-honoured customs observed by their forefathers and the beliefs held by them. It means to say that if this plea were accepted as valid, then no reform could ever take place because it is only when people stick to false and foolish beliefs and fall into evil ways that a Divine Reformer is sent to guide them to the path of virtue and wean them away from their cherished beliefs? If, after the falsity of their beliefs is demonstrated to them, the disbelievers still persist in their perversity, how can a reformation take place? But such is the tragedy of human affairs that men would not easily accept truth and would rather continue to invent pleas and pretexts for rejecting it.
3658
Commentary:
The verse exposes the absurdity of the plea of disbelievers that they would not give up the time-honoured customs observed by their forefathers and the beliefs held by them. It means to say that if this plea were accepted as valid, then no reform could ever take place because it is only when people stick to false and foolish beliefs and fall into evil ways that a Divine Reformer is sent to guide them to the path of virtue and wean them away from their cherished beliefs? If, after the falsity of their beliefs is demonstrated to them, the disbelievers still persist in their perversity, how can a reformation take place? But such is the tragedy of human affairs that men would not easily accept truth and would rather continue to invent pleas and pretexts for rejecting it.
فَٱنتَقَمْنَا مِنْهُمْ ۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ
7:137; 43:56.
7:137; 43:56.
7:137; 43:56.
b
7:137; 43:56.
a
7:137; 43:56.
a
7:137; 43:56.