Ruku 499 ع
Section 499 of 556 • 19 Verses
إِنَّ لِلْمُتَّقِينَ عِندَ رَبِّهِمْ جَنَّٰتِ ٱلنَّعِيمِ
30:16; 68:35; 78:32.
30:16; 68:35; 78:32.
b
30:16; 68:35; 78:32.
b
13:30; 30:16; 68:35; 78:32-33.
4327
Commentary:
The verse purports to say that while the rebellious owners of the "garden" (v. 18) will be deprived of it, the righteous believers will have "Gardens of Bliss" from their Lord.
b
30:16; 68:35; 78:32.
أَفَنَجْعَلُ ٱلْمُسْلِمِينَ كَٱلْمُجْرِمِينَ
32:19; 38:29; 45:22.
32:19; 38:29; 45:22.
32:19; 38:29; 45:22.
c
32:19; 38:29; 45:22.
c
32:19; 38:29; 45:22.
c
32:19; 38:29; 45:22.
مَا لَكُمْ كَيْفَ تَحْكُمُونَ
أَمْ لَكُمْ كِتَٰبٌ فِيهِ تَدْرُسُونَ
إِنَّ لَكُمْ فِيهِ لَمَا تَخَيَّرُونَ
Commentary:
See next verse.
4328
Commentary:
See next verse.
أَمْ لَكُمْ أَيْمَٰنٌ عَلَيْنَا بَٰلِغَةٌ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ ۙ إِنَّ لَكُمْ لَمَا تَحْكُمُونَ
这节经文问不信者: “他们在启示圣典中有任何根据, 他们将可以按照自己的好恶选择一种生活方式而又能避免他们的劣迹的后果? 或者说, 他们从安拉那里取得了这样的圣约, 他们想要什么就要什么, 想干什么就干什么, 却不遭受由此而来的后果? 而且一直生效到最后审判日。”
The verse asks the disbelievers, "Have they any authority in any revealed Scripture that they will be allowed to choose a way of life of their own liking and will also escape the consequences of their evil deeds?" Or, have they taken a covenant from God which will remain in force till the Day of Judgment that they will have whatever they like and do whatever they like and yet will not suffer the consequences flowing from their actions?
Commentary:
In vv. 36-39 above, it was stated that a person who severs all connection with God and defies and contravenes His laws, can never be treated like one who makes those laws a rule of life. Both these classes of men choose different ways of life and inevitably come to different ends. This is God’s eternal and unchangeable laws which cannot be altered to suit anybody’s wishful thinking. Further, disbelievers were asked whether there was any authority in any revealed Scripture that they would be allowed to choose a way of life of their own liking and would escape the consequences of their evil deeds. In the present verse they are told that if they possess no Scriptural authority to support their foolish ideas, and if reason and logic too, do not support them, have they then taken a covenant from God which will remain in force till the Day of Judgement that they will have whatever they like and do whatever they like and yet not suffer the consequences flowing from their actions? If they think so, the verse warns them, they are mistaken.
1466
这节经文问不信者: “他们在启示圣典中有任何根据, 他们将可以按照自己的好恶选择一种生活方式而又能避免他们的劣迹的后果? 或者说, 他们从安拉那里取得了这样的圣约, 他们想要什么就要什么, 想干什么就干什么, 却不遭受由此而来的后果? 而且一直生效到最后审判日。”
4329
Commentary:
In vv. 36-39 above, it was stated that a person who severs all connection with God and defies and contravenes His laws, can never be treated like one who makes those laws a rule of life. Both these classes of men choose different ways of life and inevitably come to different ends. This is God’s eternal and unchangeable laws which cannot be altered to suit anybody’s wishful thinking. Further, disbelievers were asked whether there was any authority in any revealed Scripture that they would be allowed to choose a way of life of their own liking and would escape the consequences of their evil deeds. In the present verse they are told that if they possess no Scriptural authority to support their foolish ideas, and if reason and logic too, do not support them, have they then taken a covenant from God which will remain in force till the Day of Judgement that they will have whatever they like and do whatever they like and yet not suffer the consequences flowing from their actions? If they think so, the verse warns them, they are mistaken.
3102
The verse asks the disbelievers, "Have they any authority in any revealed Scripture that they will be allowed to choose a way of life of their own liking and will also escape the consequences of their evil deeds?" Or, have they taken a covenant from God which will remain in force till the Day of Judgment that they will have whatever they like and do whatever they like and yet will not suffer the consequences flowing from their actions?
سَلْهُمْ أَيُّهُم بِذَٰلِكَ زَعِيمٌ
أَمْ لَهُمْ شُرَكَآءُ فَلْيَأْتُوا۟ بِشُرَكَآئِهِمْ إِن كَانُوا۟ صَٰدِقِينَ
يَوْمَ يُكْشَفُ عَن سَاقٍ وَيُدْعَوْنَ إِلَى ٱلسُّجُودِ فَلَا يَسْتَطِيعُونَ
这节经文可以指复活日的艰难和严厉, 或指在最后审判日揭示一切奥秘和透露种种神秘。
The verse may refer to the hardness and severity of the Day of Resurrection, or to the lifting of the veil from all mysteries and coming to light of all secrets on the Judgment Day. See {2177}.
Important Words:
یکشف عن ساق (truth shall be laid bare). They say قامت القوم علی ساق i.e. the people were or became in a state of distress. The Arabic idiom کشفت الحرب عن ساق means, the fight became vehement. ساق meaning i.e. severity or hardness, the expression کشف الامر عن ساق is explained as meaning, when the affair became distressful or when the truth of the matter was laid bare (Lane, Kashshaf and Baidawi). See also 27:45.
Commentary:
The verse may refer to the hardness and severity of the Day of Resurrection or to the lifting of the veil from all mysteries and coming to light of all secrets on that Day.
The words, "They will not be able to do so," signify that the guilty will not be able to make amends for their sins of omission or commission, the time for repentance having passed long ago.
1467
这节经文可以指复活日的艰难和严厉, 或指在最后审判日揭示一切奥秘和透露种种神秘。
4330
Important Words:
یکشف عن ساق (truth shall be laid bare). They say قامت القوم علی ساق i.e. the people were or became in a state of distress. The Arabic idiom کشفت الحرب عن ساق means, the fight became vehement. ساق meaning i.e. severity or hardness, the expression کشف الامر عن ساق is explained as meaning, when the affair became distressful or when the truth of the matter was laid bare (Lane, Kashshaf and Baidawi). See also 27:45.
Commentary:
The verse may refer to the hardness and severity of the Day of Resurrection or to the lifting of the veil from all mysteries and coming to light of all secrets on that Day.
The words, "They will not be able to do so," signify that the guilty will not be able to make amends for their sins of omission or commission, the time for repentance having passed long ago.
3103
The verse may refer to the hardness and severity of the Day of Resurrection, or to the lifting of the veil from all mysteries and coming to light of all secrets on the Judgment Day. See {2177}.
خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ۖ وَقَدْ كَانُوا۟ يُدْعَوْنَ إِلَى ٱلسُّجُودِ وَهُمْ سَٰلِمُونَ
75:25; 88:3, 4.
75:25; 88:3, 4.
75:25-26; 88:3-4.
Important Words:
ترھقھم (will cover them). رھقه means, it reached or overtook him or it; he followed him and was about to overtake him; it covered him or it. رھقت اثما means, I committed a sin. رھقه الدین means, debt covered him. أرھقه عسرا means, he constrained him to do a difficult thing (Lane and Aqrab).
Commentary:
When disbelievers were in full possession of all their faculties and were enjoying peace, prosperity and security, they defied and violated Divine laws, but when, on the Judgement Day, punishment will stare them in the face, they will beg to be allowed to repent and make amends, but then it will be too late.
a
75:25; 88:3, 4.
a
75:25-26; 88:3-4.
4331
Important Words:
ترھقھم (will cover them). رھقه means, it reached or overtook him or it; he followed him and was about to overtake him; it covered him or it. رھقت اثما means, I committed a sin. رھقه الدین means, debt covered him. أرھقه عسرا means, he constrained him to do a difficult thing (Lane and Aqrab).
Commentary:
When disbelievers were in full possession of all their faculties and were enjoying peace, prosperity and security, they defied and violated Divine laws, but when, on the Judgement Day, punishment will stare them in the face, they will beg to be allowed to repent and make amends, but then it will be too late.
a
75:25; 88:3, 4.
فَذَرْنِى وَمَن يُكَذِّبُ بِهَٰذَا ٱلْحَدِيثِ ۖ سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ
7:183.
73:12; 74:12.
Divine punishment will overtake disbelievers by degrees and in stages and thus they will have ample opportunities to repent and make amends by accepting the Quranic Message.
73:12; 74:12.
7:183.
Commentary:
The verse shows that Divine punishment will overtake disbelievers by degrees and in stages and thus they will have ample opportunities to repent and make amends by accepting the Message of the Quran. The punishment began with the Battle of Badr and reached its culmination in the Fall of Mecca, extending over a period of about eight years.
b
73:12; 74:12.
c
7:183.
1468
不信者将逐步和分段地遭到真主的惩罚, 因此他们将有充分的机会以接受 «古兰经» 启示的方式来忏悔改过。
b
73:12; 74:12.
c
7:183.
4332
Commentary:
The verse shows that Divine punishment will overtake disbelievers by degrees and in stages and thus they will have ample opportunities to repent and make amends by accepting the Message of the Quran. The punishment began with the Battle of Badr and reached its culmination in the Fall of Mecca, extending over a period of about eight years.
a
7:183.
b
73:12; 74:12.
3104
Divine punishment will overtake disbelievers by degrees and in stages and thus they will have ample opportunities to repent and make amends by accepting the Quranic Message.
وَأُمْلِى لَهُمْ ۚ إِنَّ كَيْدِى مَتِينٌ
7:184.
7:184.
7:184.
Commentary:
God grants respite to sinful people in order that they might repent and give up their evil ways. He is not in a hurry to punish because they are within His control and in His grip and cannot evade or elude the mills of God, which grind slowly but grind exceedingly small.
d
7:184.
d
7:184.
4333
Commentary:
God grants respite to sinful people in order that they might repent and give up their evil ways. He is not in a hurry to punish because they are within His control and in His grip and cannot evade or elude the mills of God, which grind slowly but grind exceedingly small.
b
7:184.
أَمْ تَسْـَٔلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ
23:73; 52:41.
23:73; 52:41.
23:73; 52:41.
Commentary:
The verse purports to say that God has granted respite to disbelievers that they may listen to and accept the Message of the Prophet who asks for no reward from them, but, on the contrary, actuated by sincere sympathy and solicitude for their spiritual well-being, preaches the Divine Word to them and suffers hardships for their sake.
a
23:73; 52:41.
a
23:73; 52:41.
4334
Commentary:
The verse purports to say that God has granted respite to disbelievers that they may listen to and accept the Message of the Prophet who asks for no reward from them, but, on the contrary, actuated by sincere sympathy and solicitude for their spiritual well-being, preaches the Divine Word to them and suffers hardships for their sake.
c
23:73; 52:41.
أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ
52:42.
52:42.
b
52:42.
b
52:42.
4335
Commentary:
The disbelievers do not know what is in store for them—what is and what is not good for them. The unseen has been revealed to the Prophet only. This is another reason why they should accept his Message.
d
52:42.
فَٱصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ ٱلْحُوتِ إِذْ نَادَىٰ وَهُوَ مَكْظُومٌ
21:88.
مراد یہ ہے کہ حضرت یونسؑ کی طرح مت بن۔ یعنی قوم کا فیصلہ جلدنہ طلب کر۔ اللہ تعالیٰ وقت آنے پر خود فیصلہ کرے گا۔
21:88.
21:88; 37:141.
Commentary:
The Holy Prophet is here comforted not to lose patience or give way to disappointment just because his people do not believe in him and oppose him. The time was fast approaching when they will listen, and give their allegiance, to him.
c
21:88.
1
مراد یہ ہے کہ حضرت یونسؑ کی طرح مت بن۔ یعنی قوم کا فیصلہ جلدنہ طلب کر۔ اللہ تعالیٰ وقت آنے پر خود فیصلہ کرے گا۔
c
21:88; 37:141.
4336
Commentary:
The Holy Prophet is here comforted not to lose patience or give way to disappointment just because his people do not believe in him and oppose him. The time was fast approaching when they will listen, and give their allegiance, to him.
e
21:88.
لَّوْلَآ أَن تَدَٰرَكَهُۥ نِعْمَةٌ مِّن رَّبِّهِۦ لَنُبِذَ بِٱلْعَرَآءِ وَهُوَ مَذْمُومٌ
d
37:144-146.
1469
这节经文也可以是隐约暗指穆圣迁移 (هِجْرَة, Hijrah) 麦地那。
d
21:89; 37:144-146.
4337
Commentary:
The verse may also imply a subtle hint to the Holy Prophet’s Hijrah (Migration) to Medina.
f
37:144-146.
3105
The verse may also imply a subtle hint to the Holy Prophet’s Hijrah (Emigration) to Medina.
فَٱجْتَبَٰهُ رَبُّهُۥ فَجَعَلَهُۥ مِنَ ٱلصَّٰلِحِينَ
وَإِن يَكَادُ ٱلَّذِينَ كَفَرُوا۟ لَيُزْلِقُونَكَ بِأَبْصَٰرِهِمْ لَمَّا سَمِعُوا۟ ٱلذِّكْرَ وَيَقُولُونَ إِنَّهُۥ لَمَجْنُونٌ
不信者对穆圣投射的恶狠狠的目光会把不够坚定的人吓得放弃自己的使命, 但是穆圣有真主的启示要传播, 因此他不会被吓倒、受骗或受贿而向这种高压策略让步。
The disbelievers cast severe looks at the Holy Prophet that might frighten a person of lesser calibre into giving up his mission, but the Prophet has a Divine Message to deliver and so he can hardly be intimidated, cajoled or bribed into yielding to such pressure tactics.
Commentary:
The verse appears to say to the Holy Prophet that disbelievers cast severe looks at him that might frighten a person of a lesser calibre into giving up his mission, but he has a Divine Message to deliver to the world and so he can hardly be intimidated into yielding to such pressure tactics. They call him a madman. But far from this, his teaching contains the quintessence of wisdom; through it not only his own people—the Arabs—would be lifted from the lowest depths of degradation to the highest summits of greatness and glory, but it would also cleanse other peoples, freeing them from moral blemishes and raising their spiritual stature (v. 52).
1470
不信者对穆圣投射的恶狠狠的目光会把不够坚定的人吓得放弃自己的使命, 但是穆圣有真主的启示要传播, 因此他不会被吓倒、受骗或受贿而向这种高压策略让步。
4338
Commentary:
The verse appears to say to the Holy Prophet that disbelievers cast severe looks at him that might frighten a person of a lesser calibre into giving up his mission, but he has a Divine Message to deliver to the world and so he can hardly be intimidated into yielding to such pressure tactics. They call him a madman. But far from this, his teaching contains the quintessence of wisdom; through it not only his own people—the Arabs—would be lifted from the lowest depths of degradation to the highest summits of greatness and glory, but it would also cleanse other peoples, freeing them from moral blemishes and raising their spiritual stature (v. 52).
3106
The disbelievers cast severe looks at the Holy Prophet that might frighten a person of lesser calibre into giving up his mission, but the Prophet has a Divine Message to deliver and so he can hardly be intimidated, cajoled or bribed into yielding to such pressure tactics.
وَمَا هُوَ إِلَّا ذِكْرٌ لِّلْعَٰلَمِينَ
پھر ایسی کتاب کا لانے والا مجنون کس طرح ہو سکتا ہے۔
Commentary:
See the preceding verse.
2
پھر ایسی کتاب کا لانے والا مجنون کس طرح ہو سکتا ہے۔
4339
Commentary:
See the preceding verse.