تَرْحَمْ
Appears 2 times in Quran
Derived Words (2)
Words derived from the stem "تَرْحَمْ".
- and have not mercy on us
- and have mercy on me
Occurrences in Quran
Found 2 verses containing "تَرْحَمْ".
قَالَا رَبَّنَا ظَلَمْنَآ أَنفُسَنَا وَإِن لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ ٱلْخَٰسِرِينَ
2:38.
2:38.
Adam soon realized his error and hastened to turn to God in repentance. In fact, Adam’s error lay in taking this man-devil for a well-wisher, although God had warned him against having anything to do with him.
c
2:38.
a
2:38.
925
Commentary:
Adam did not long remain in error. He soon realized his mistake and hastened to turn to God in repentance.
b
2:38.
960
Adam soon realized his error and hastened to turn to God in repentance. In fact, Adam’s error lay in taking this man-devil for a well-wisher, although God had warned him against having anything to do with him.
قَالَ رَبِّ إِنِّىٓ أَعُوذُ بِكَ أَنْ أَسْـَٔلَكَ مَا لَيْسَ لِى بِهِۦ عِلْمٌ ۖ وَإِلَّا تَغْفِرْ لِى وَتَرْحَمْنِىٓ أَكُن مِّنَ ٱلْخَٰسِرِينَ
7:24.
Noah had committed no sin by saying that his son was included in his family. It was only an error of judgment which is human, yet he offered Istighfar which shows that the offering of Istighfar is not necessarily a proof of one’s sinfulness. It may also be offered for protection against the evil consequences of human weaknesses or those of errors of judgment.
7:24.
Commentary:
This verse shows the exalted spiritual position to which the Prophets of God attain. When Noah heard the Divineremonstration, he not only withdrew his words, but solicited God’s help against repeating such a mistake. In contrast to this, how pitiable is the condition of those who, though enjoying no spiritual status, yet boast and brag and make big claims and do not profit by the example of God’s chosen servants.
The words, unless Thou forgive me, throw interesting light on the significance of the term استغفار (asking for forgiveness) when used about a Prophet of God. The verse mentions the استغفار of Noah. Now as the preceding verses clearly show Noah had committed no sin against the Law but only an error of judgement, which is human, yet in spite of this he is here reported to have offered استغفار. This proves that the offering of استغفار is not the proof of one’s sinfulness in all cases. It may be offered for protection against the consequences of human weaknesses or against errors of judgement.
a
7:24.
614
努哈说他把他的儿子包括在他的家属之中, 他并没有犯什么罪过。这不过是人类判断上的一个错误, 但他仍主动祈求宽恕, 这说明, 祈求宽恕不一定证明谁犯了罪恶的行为。人也可以祈求保护, 免受由于人的弱点或判断上的错误所造成的不良后果。
a
7:24.
1428
Commentary:
This verse shows the exalted spiritual position to which the Prophets of God attain. When Noah heard the Divineremonstration, he not only withdrew his words, but solicited God’s help against repeating such a mistake. In contrast to this, how pitiable is the condition of those who, though enjoying no spiritual status, yet boast and brag and make big claims and do not profit by the example of God’s chosen servants.
The words, unless Thou forgive me, throw interesting light on the significance of the term استغفار (asking for forgiveness) when used about a Prophet of God. The verse mentions the استغفار of Noah. Now as the preceding verses clearly show Noah had committed no sin against the Law but only an error of judgement, which is human, yet in spite of this he is here reported to have offered استغفار. This proves that the offering of استغفار is not the proof of one’s sinfulness in all cases. It may be offered for protection against the consequences of human weaknesses or against errors of judgement.
a
7:24.
1320
Noah had committed no sin by saying that his son was included in his family. It was only an error of judgment which is human, yet he offered Istighfar which shows that the offering of Istighfar is not necessarily a proof of one’s sinfulness. It may also be offered for protection against the evil consequences of human weaknesses or those of errors of judgment.