سَّقۡفِ
Appears 1 times in Quran
Derived Words (1)
Words derived from the stem "سَّقۡفِ".
- Roof
Occurrences in Quran
Found 1 verses containing "سَّقۡفِ".
وَالسَّقۡفِ الۡمَرۡفُوۡعِ
这里指穆撒用华盖的形式在荒野中搭起来的圣幕古犹太的移动式神堂, 古以色列人即在其中礼拜; 或指天房; 或指天; 最后的指称也许较恰当、中肯。
«古兰经» 的特色是, 当它必须作一个坚定的宣言并要对这个宣言给以强调和肯定的时候, 它就以某些存在或事物或自然法则或自然现象发誓, 或加以引证。这一章在开头几节经文中以某些与穆撒--------穆圣的极相似的人物密切相关的东西起誓。使穆撒得到启示的地方是在西奈山, 这个启示体现了经典和说到以色列人兄弟中将出一个伟大先知的预言 («申命记» 18:18和33:2)。显然穆圣就是预言中提到的那位伟大使者。在 «古兰经» 中他的降临被比作穆撒的降临 (73:16)。因此这章经文加以引证的是 “成文的经典” («圣经»或 «古兰经», 宁取后者), 成了穆圣主张的真理的永久而无可争辩的证明。“永远常为人出入之所”
--------天房--------最能说明它所构成其堡垒和中心的宗教是安拉的最后宗教。在漫长的几个世纪以前, 圣洁的圣人, 众先知之父, 伊布拉欣, 在他儿子伊斯马仪的协助下于天房奠基的同时祈求这地方成为安全可靠的避难所, 并藉此为宣讲传播安拉的一致和独一常德的中心。“高耸的屋顶” 一词指的是天, 第六节的意思是, 不 信者太愚蠢, 看不到这个简单事实: 因为穆圣不断得到真主的帮助, 他的事业进步而发达, 反对他的种种计谋证明都要落空而失败。
ہمیشہ بلند رہنے والی چھت سے بھی خانہ کعبہ مراد ہے اور مطلب یہ ہے کہ اس کی عزت خداتعالیٰ ہمیشہ قائم رکھے گا۔
The tabernacle which Moses set up in the wilderness, in the form of a canopy under which the Israelites worshipped, or the Ka‘bah; or the sky, the last reference being more appropriate and relevant.
It is characteristic of the Qur’an that when it has to make a firm declaration and impart emphasis and certainty to that declaration it swears by, or cites as witnesses, certain beings or objects or natural laws or phenomena. In the first few verses the Surah swears by certain things intimately connected with Moses—the counterpart of the Holy Prophet. It was on Tur that the revelation was vouchsafed to Moses which embodied his Law and the prophecies which spoke about the appearance of a great Divine Prophet from among the brethren of the Israelites (Deut. 18:18 & 33:2). Evidently, the Holy Prophet was the Divine Messenger spoken of in the prophecy. His advent is likened in the Qur’an to the advent of Moses (73:16). The Surah then cites, as evidence, the "Inscribed Book" (the Bibl
Commentary:
'The Elevated Roof' may also refer to the tabernacle which Moses set up in the wilderness in the form of a canopy under which the Israelites worshipped. Or it may refer to the Ka‘bah or to the sky or heaven the last reference being more appropriate and relevant.
1311
这里指穆撒用华盖的形式在荒野中搭起来的圣幕古犹太的移动式神堂, 古以色列人即在其中礼拜; 或指天房; 或指天; 最后的指称也许较恰当、中肯。
1312
«古兰经» 的特色是, 当它必须作一个坚定的宣言并要对这个宣言给以强调和肯定的时候, 它就以某些存在或事物或自然法则或自然现象发誓, 或加以引证。这一章在开头几节经文中以某些与穆撒--------穆圣的极相似的人物密切相关的东西起誓。使穆撒得到启示的地方是在西奈山, 这个启示体现了经典和说到以色列人兄弟中将出一个伟大先知的预言 («申命记» 18:18和33:2)。显然穆圣就是预言中提到的那位伟大使者。在 «古兰经» 中他的降临被比作穆撒的降临 (73:16)。因此这章经文加以引证的是 “成文的经典” («圣经»或 «古兰经», 宁取后者), 成了穆圣主张的真理的永久而无可争辩的证明。“永远常为人出入之所”
--------天房--------最能说明它所构成其堡垒和中心的宗教是安拉的最后宗教。在漫长的几个世纪以前, 圣洁的圣人, 众先知之父, 伊布拉欣, 在他儿子伊斯马仪的协助下于天房奠基的同时祈求这地方成为安全可靠的避难所, 并藉此为宣讲传播安拉的一致和独一常德的中心。“高耸的屋顶” 一词指的是天, 第六节的意思是, 不 信者太愚蠢, 看不到这个简单事实: 因为穆圣不断得到真主的帮助, 他的事业进步而发达, 反对他的种种计谋证明都要落空而失败。
5
ہمیشہ بلند رہنے والی چھت سے بھی خانہ کعبہ مراد ہے اور مطلب یہ ہے کہ اس کی عزت خداتعالیٰ ہمیشہ قائم رکھے گا۔
3934
Commentary:
'The Elevated Roof' may also refer to the tabernacle which Moses set up in the wilderness in the form of a canopy under which the Israelites worshipped. Or it may refer to the Ka‘bah or to the sky or heaven the last reference being more appropriate and relevant.
2846
The tabernacle which Moses set up in the wilderness, in the form of a canopy under which the Israelites worshipped, or the Ka‘bah; or the sky, the last reference being more appropriate and relevant.
It is characteristic of the Qur’an that when it has to make a firm declaration and impart emphasis and certainty to that declaration it swears by, or cites as witnesses, certain beings or objects or natural laws or phenomena. In the first few verses the Surah swears by certain things intimately connected with Moses—the counterpart of the Holy Prophet. It was on Tur that the revelation was vouchsafed to Moses which embodied his Law and the prophecies which spoke about the appearance of a great Divine Prophet from among the brethren of the Israelites (Deut. 18:18 & 33:2). Evidently, the Holy Prophet was the Divine Messenger spoken of in the prophecy. His advent is likened in the Qur’an to the advent of Moses (73:16). The Surah then cites, as evidence, the "Inscribed Book" (the Bibl