Topic: Canopy
View Aspects
۞ وَإِذْ نَتَقْنَا ٱلْجَبَلَ فَوْقَهُمْ كَأَنَّهُۥ ظُلَّةٌ وَظَنُّوٓا۟ أَنَّهُۥ وَاقِعٌۢ بِهِمْ خُذُوا۟ مَآ ءَاتَيْنَٰكُم بِقُوَّةٍ وَٱذْكُرُوا۟ مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ
یعنی ان کے سرداروں کو لے جاکر طُور کے دامن میں کھڑا کر دیا۔ تاکہ وہ بھی اس کا نظارہ کر لیں (دیکھئے خروج باب۱۹ آیت۱۷) جب پہاڑ کے نیچے انسان کھڑا ہو تو پہاڑ ایسا ہی معلوم ہوتا ہے جیسا کہ سائبان کی طرح اس کے سر پر ہے اس کے معنے غیر طبعی کرنے کی کوئی ضرورت نہیں۔ علماء کو اگر کبھی کسی اونچے پہاڑ کی سیر کرادی جائے تو ایسی کہانیوں سے تفسیریں پاک ہو جائیں۔
2:64.
The leading men of Israel were brought to the foot of the mountain (Exod.19: 17). It seemed to them to tower above them like a canopy which might at any time fall upon them.
2:64.
Important Words:
نتقنا (We shook) is formed from نتق. They say نتقه i.e. (1) he shook it; (2) he raised it; or (3) he spread it. An Arab would say نتق الله فوقھم الجبل i.e. God raised the mountain shaking above them (Aqrab).
ظلة (covering). See 2:211.
Commentary:
Owing to the violent shaking, the Mount looked like being suspended over the heads of the Israelites as though it were a covering. See also 2:64, 94 & 4:155.
c
2:64.
526
以色列的首领们被带到那座山麓下 («出埃及记» 19:17)。那座山在他们看来像天蓬那样耸立在他们上方, 随时都可倒在他们身上。
1
یعنی ان کے سرداروں کو لے جاکر طُور کے دامن میں کھڑا کر دیا۔ تاکہ وہ بھی اس کا نظارہ کر لیں (دیکھئے خروج باب۱۹ آیت۱۷) جب پہاڑ کے نیچے انسان کھڑا ہو تو پہاڑ ایسا ہی معلوم ہوتا ہے جیسا کہ سائبان کی طرح اس کے سر پر ہے اس کے معنے غیر طبعی کرنے کی کوئی ضرورت نہیں۔ علماء کو اگر کبھی کسی اونچے پہاڑ کی سیر کرادی جائے تو ایسی کہانیوں سے تفسیریں پاک ہو جائیں۔
b
2:64.
1060
Important Words:
نتقنا (We shook) is formed from نتق. They say نتقه i.e. (1) he shook it; (2) he raised it; or (3) he spread it. An Arab would say نتق الله فوقھم الجبل i.e. God raised the mountain shaking above them (Aqrab).
ظلة (covering). See 2:211.
Commentary:
Owing to the violent shaking, the Mount looked like being suspended over the heads of the Israelites as though it were a covering. See also 2:64, 94 & 4:155.
b
2:64.
1069
The leading men of Israel were brought to the foot of the mountain (Exod.19: 17). It seemed to them to tower above them like a canopy which might at any time fall upon them.
وَجَعَلْنَا ٱلسَّمَآءَ سَقْفًا مَّحْفُوظًا ۖ وَهُمْ عَنْ ءَايَٰتِهَا مُعْرِضُونَ
The solar system with its sun, moon, planets and stars is a well- ordered and well-regulated system which has existed for millions of years, never having once suffered the slightest disorder or deviation in the movements of these bodies. These heavenly bodies exercise a very wholesome influence on the terrestrial globe and its inhabitants. Just as a roof is a means of protection from rain, cold and heat for the residents of a house, similarly the heaven serves as a protection for the earth below and heavenly bodies exert their beneficial influence upon mankind.
Commentary:
The solar system with its sun, moon, planets and stars is a well-ordered and well-regulated system which has existed for millions of years, never having once suffered from the slightest disorder or deviation in the movements of these bodies. These heavenly bodies exercise a very wholesome influence on the terrestrial globe and its inhabitants. Just as a roof is a means of protection from rain, cold and heat for the residents of a house, similarly the heaven serves as a protection for the earth below and heavenly bodies exert their beneficial influence upon mankind. The spiritual universe also has its heaven with its sun, moon, planets and stars.
These bodies of the spiritual heaven also exert their influence on the spiritual life of men. They illumine their lives and provide for them guidance in the night of spiritual darkness. Spiritually speaking the implication in the words "a roof well-protected" is that astrologers and diviners have no access to divine secrets.
2373
Commentary:
The solar system with its sun, moon, planets and stars is a well-ordered and well-regulated system which has existed for millions of years, never having once suffered from the slightest disorder or deviation in the movements of these bodies. These heavenly bodies exercise a very wholesome influence on the terrestrial globe and its inhabitants. Just as a roof is a means of protection from rain, cold and heat for the residents of a house, similarly the heaven serves as a protection for the earth below and heavenly bodies exert their beneficial influence upon mankind. The spiritual universe also has its heaven with its sun, moon, planets and stars.
These bodies of the spiritual heaven also exert their influence on the spiritual life of men. They illumine their lives and provide for them guidance in the night of spiritual darkness. Spiritually speaking the implication in the words "a roof well-protected" is that astrologers and diviners have no access to divine secrets.
1886
The solar system with its sun, moon, planets and stars is a well- ordered and well-regulated system which has existed for millions of years, never having once suffered the slightest disorder or deviation in the movements of these bodies. These heavenly bodies exercise a very wholesome influence on the terrestrial globe and its inhabitants. Just as a roof is a means of protection from rain, cold and heat for the residents of a house, similarly the heaven serves as a protection for the earth below and heavenly bodies exert their beneficial influence upon mankind.
ٱللَّهُ ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ قَرَارًا وَٱلسَّمَآءَ بِنَآءً وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِ ۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ ۖ فَتَبَارَكَ ٱللَّهُ رَبُّ ٱلْعَٰلَمِينَ
7:12; 23:15; 64:4.
7:12; 23:15; 64:4.
7:12; 23:15; 39:7; 64:4.
2:173; 23:15.
Commentary:
The theme dealt with in vv. 62 and 63 above has been treated in a different form in the present verse. The inference derived, however, is the same.
c
7:12; 23:15; 64:4.
b
7:12; 23:15; 39:7; 64:4.
c
2:173; 23:15.
3541
Commentary:
The theme dealt with in vv. 62 and 63 above has been treated in a different form in the present verse. The inference derived, however, is the same.
a
7:12; 23:15; 64:4.
وَٱلسَّقْفِ ٱلْمَرْفُوعِ
这里指穆撒用华盖的形式在荒野中搭起来的圣幕古犹太的移动式神堂, 古以色列人即在其中礼拜; 或指天房; 或指天; 最后的指称也许较恰当、中肯。
«古兰经» 的特色是, 当它必须作一个坚定的宣言并要对这个宣言给以强调和肯定的时候, 它就以某些存在或事物或自然法则或自然现象发誓, 或加以引证。这一章在开头几节经文中以某些与穆撒--------穆圣的极相似的人物密切相关的东西起誓。使穆撒得到启示的地方是在西奈山, 这个启示体现了经典和说到以色列人兄弟中将出一个伟大先知的预言 («申命记» 18:18和33:2)。显然穆圣就是预言中提到的那位伟大使者。在 «古兰经» 中他的降临被比作穆撒的降临 (73:16)。因此这章经文加以引证的是 “成文的经典” («圣经»或 «古兰经», 宁取后者), 成了穆圣主张的真理的永久而无可争辩的证明。“永远常为人出入之所”
--------天房--------最能说明它所构成其堡垒和中心的宗教是安拉的最后宗教。在漫长的几个世纪以前, 圣洁的圣人, 众先知之父, 伊布拉欣, 在他儿子伊斯马仪的协助下于天房奠基的同时祈求这地方成为安全可靠的避难所, 并藉此为宣讲传播安拉的一致和独一常德的中心。“高耸的屋顶” 一词指的是天, 第六节的意思是, 不 信者太愚蠢, 看不到这个简单事实: 因为穆圣不断得到真主的帮助, 他的事业进步而发达, 反对他的种种计谋证明都要落空而失败。
ہمیشہ بلند رہنے والی چھت سے بھی خانہ کعبہ مراد ہے اور مطلب یہ ہے کہ اس کی عزت خداتعالیٰ ہمیشہ قائم رکھے گا۔
The tabernacle which Moses set up in the wilderness, in the form of a canopy under which the Israelites worshipped, or the Ka‘bah; or the sky, the last reference being more appropriate and relevant.
It is characteristic of the Qur’an that when it has to make a firm declaration and impart emphasis and certainty to that declaration it swears by, or cites as witnesses, certain beings or objects or natural laws or phenomena. In the first few verses the Surah swears by certain things intimately connected with Moses—the counterpart of the Holy Prophet. It was on Tur that the revelation was vouchsafed to Moses which embodied his Law and the prophecies which spoke about the appearance of a great Divine Prophet from among the brethren of the Israelites (Deut. 18:18 & 33:2). Evidently, the Holy Prophet was the Divine Messenger spoken of in the prophecy. His advent is likened in the Qur’an to the advent of Moses (73:16). The Surah then cites, as evidence, the "Inscribed Book" (the Bibl
Commentary:
'The Elevated Roof' may also refer to the tabernacle which Moses set up in the wilderness in the form of a canopy under which the Israelites worshipped. Or it may refer to the Ka‘bah or to the sky or heaven the last reference being more appropriate and relevant.
1311
这里指穆撒用华盖的形式在荒野中搭起来的圣幕古犹太的移动式神堂, 古以色列人即在其中礼拜; 或指天房; 或指天; 最后的指称也许较恰当、中肯。
1312
«古兰经» 的特色是, 当它必须作一个坚定的宣言并要对这个宣言给以强调和肯定的时候, 它就以某些存在或事物或自然法则或自然现象发誓, 或加以引证。这一章在开头几节经文中以某些与穆撒--------穆圣的极相似的人物密切相关的东西起誓。使穆撒得到启示的地方是在西奈山, 这个启示体现了经典和说到以色列人兄弟中将出一个伟大先知的预言 («申命记» 18:18和33:2)。显然穆圣就是预言中提到的那位伟大使者。在 «古兰经» 中他的降临被比作穆撒的降临 (73:16)。因此这章经文加以引证的是 “成文的经典” («圣经»或 «古兰经», 宁取后者), 成了穆圣主张的真理的永久而无可争辩的证明。“永远常为人出入之所”
--------天房--------最能说明它所构成其堡垒和中心的宗教是安拉的最后宗教。在漫长的几个世纪以前, 圣洁的圣人, 众先知之父, 伊布拉欣, 在他儿子伊斯马仪的协助下于天房奠基的同时祈求这地方成为安全可靠的避难所, 并藉此为宣讲传播安拉的一致和独一常德的中心。“高耸的屋顶” 一词指的是天, 第六节的意思是, 不 信者太愚蠢, 看不到这个简单事实: 因为穆圣不断得到真主的帮助, 他的事业进步而发达, 反对他的种种计谋证明都要落空而失败。
5
ہمیشہ بلند رہنے والی چھت سے بھی خانہ کعبہ مراد ہے اور مطلب یہ ہے کہ اس کی عزت خداتعالیٰ ہمیشہ قائم رکھے گا۔
3934
Commentary:
'The Elevated Roof' may also refer to the tabernacle which Moses set up in the wilderness in the form of a canopy under which the Israelites worshipped. Or it may refer to the Ka‘bah or to the sky or heaven the last reference being more appropriate and relevant.
2846
The tabernacle which Moses set up in the wilderness, in the form of a canopy under which the Israelites worshipped, or the Ka‘bah; or the sky, the last reference being more appropriate and relevant.
It is characteristic of the Qur’an that when it has to make a firm declaration and impart emphasis and certainty to that declaration it swears by, or cites as witnesses, certain beings or objects or natural laws or phenomena. In the first few verses the Surah swears by certain things intimately connected with Moses—the counterpart of the Holy Prophet. It was on Tur that the revelation was vouchsafed to Moses which embodied his Law and the prophecies which spoke about the appearance of a great Divine Prophet from among the brethren of the Israelites (Deut. 18:18 & 33:2). Evidently, the Holy Prophet was the Divine Messenger spoken of in the prophecy. His advent is likened in the Qur’an to the advent of Moses (73:16). The Surah then cites, as evidence, the "Inscribed Book" (the Bibl