لَعَنَ
Appears 7 times in Quran
Derived Words (12)
Words derived from the stem "لَعَنَ".
- And He has cursed them
- cursed them
- curses
- and will curse him
- And Allah has cursed them
- cursed them
- curses
- Allah has cursed
- Allah has surely cursed
- Allah has cursed
- Allah has surely cursed
- and will curse him
- And He has cursed them
- And Allah has cursed them
Occurrences in Quran
Found 7 verses containing "لَعَنَ".
أُو۟لَٰٓئِكَ ٱلَّذِينَ لَعَنَهُمُ ٱللَّهُ ۖ وَمَن يَلْعَنِ ٱللَّهُ فَلَن تَجِدَ لَهُۥ نَصِيرًا
2:160; 3:87, 88.
2:160; 3:87, 88.
2:160; 3:87-88.
Commentary:
God cursed the Jews in consequence of their perversity in declaring idolaters to be better guided than Muslims, although the former reject and abuse the Prophets of God.
The words, thou shalt not find for him a helper, contain a prophecy regarding the miserable condition to which the Jews were to be reduced. The whole world has witnessed how remarkably this prophecy has been fulfilled during the ages.
d
2:160; 3:87, 88.
a
2:160; 3:87-88.
527
Commentary:
God cursed the Jews in consequence of their perversity in declaring idolaters to be better guided than Muslims, although the former reject and abuse the Prophets of God.
The words, thou shalt not find for him a helper, contain a prophecy regarding the miserable condition to which the Jews were to be reduced. The whole world has witnessed how remarkably this prophecy has been fulfilled during the ages.
a
2:160; 3:87, 88.
وَمَن يَقْتُلْ مُؤْمِنًا مُّتَعَمِّدًا فَجَزَآؤُهُۥ جَهَنَّمُ خَٰلِدًا فِيهَا وَغَضِبَ ٱللَّهُ عَلَيْهِ وَلَعَنَهُۥ وَأَعَدَّ لَهُۥ عَذَابًا عَظِيمًا
25:69, 70.
25:69, 70.
25:69-70.
Commentary:
The solidarity of Islam and the tie of brotherhood among believers have been made absolutely inviolable. One who knowingly kills a fellow Muslim is like one who kills a son of his own father under the very eyes of the latter. The father would have nothing to do with such a man.
c
25:69, 70.
a
25:69-70.
562
Commentary:
The solidarity of Islam and the tie of brotherhood among believers have been made absolutely inviolable. One who knowingly kills a fellow Muslim is like one who kills a son of his own father under the very eyes of the latter. The father would have nothing to do with such a man.
b
25:69, 70.
وَعَدَ ٱللَّهُ ٱلْمُنَٰفِقِينَ وَٱلْمُنَٰفِقَٰتِ وَٱلْكُفَّارَ نَارَ جَهَنَّمَ خَٰلِدِينَ فِيهَا ۚ هِىَ حَسْبُهُمْ ۚ وَلَعَنَهُمُ ٱللَّهُ ۖ وَلَهُمْ عَذَابٌ مُّقِيمٌ
4:146.
4:146.
4:146.
Commentary:
The hypocrites will have, over and above the punishment of Hell which in itself is a terrible punishment, the curse of God. This shows that the curse of God is even more dreadful than the punishment of Hell. Compare this with the "pleasure of Allah" promised to believers in 9:72 below, in addition to Heaven. Just as the curse of God is worse than Hell, so is the "pleasure of Allah" better than Heaven.
c
4:146.
a
4:146.
1222
Commentary:
The hypocrites will have, over and above the punishment of Hell which in itself is a terrible punishment, the curse of God. This shows that the curse of God is even more dreadful than the punishment of Hell. Compare this with the "pleasure of Allah" promised to believers in 9:72 below, in addition to Heaven. Just as the curse of God is worse than Hell, so is the "pleasure of Allah" better than Heaven.
a
4:146.
إِنَّ ٱلَّذِينَ يُؤْذُونَ ٱللَّهَ وَرَسُولَهُۥ لَعَنَهُمُ ٱللَّهُ فِى ٱلدُّنْيَا وَٱلْءَاخِرَةِ وَأَعَدَّ لَهُمْ عَذَابًا مُّهِينًا
9:61.
9:61.
By 'maligning Allah' is meant 'seeking to put obstacles in the way of the cause of truth' and by 'maligning His Messenger,' is meant 'seeking to slander and defame him.'
9:61.
Commentary:
By "maligning Allah" is meant "seeking to retard the cause of truth" and by "maligning His Messenger," is meant "seeking to slander and defame him."
a
9:61.
a
9:61.
3117
Commentary:
By "maligning Allah" is meant "seeking to retard the cause of truth" and by "maligning His Messenger," is meant "seeking to slander and defame him."
a
9:61.
2368
By 'maligning Allah' is meant 'seeking to put obstacles in the way of the cause of truth' and by 'maligning His Messenger,' is meant 'seeking to slander and defame him.'
إِنَّ ٱللَّهَ لَعَنَ ٱلْكَٰفِرِينَ وَأَعَدَّ لَهُمْ سَعِيرًا
7:45.
7:45.
7:45.
c
7:45.
c
7:45.
b
7:45.
أُو۟لَٰٓئِكَ ٱلَّذِينَ لَعَنَهُمُ ٱللَّهُ فَأَصَمَّهُمْ وَأَعْمَىٰٓ أَبْصَٰرَهُمْ
وَيُعَذِّبَ ٱلْمُنَٰفِقِينَ وَٱلْمُنَٰفِقَٰتِ وَٱلْمُشْرِكِينَ وَٱلْمُشْرِكَٰتِ ٱلظَّآنِّينَ بِٱللَّهِ ظَنَّ ٱلسَّوْءِ ۚ عَلَيْهِمْ دَآئِرَةُ ٱلسَّوْءِ ۖ وَغَضِبَ ٱللَّهُ عَلَيْهِمْ وَلَعَنَهُمْ وَأَعَدَّ لَهُمْ جَهَنَّمَ ۖ وَسَآءَتْ مَصِيرًا
یعنی مومنوں کے ایمان کی زیادتی منافق مردوں اور منافق عورتوں کے عذاب کا موجب ہو جائے گی۔ یعنی وہ تو یہ امید رکھتے تھے کہ ان حالات میں مومن متزلزل ہو جائیں گے۔ لیکن نتیجہ اُلٹا نکلا کہ وہ ایمان میں اور بھی بڑھ گئے پس منافقوں اور مشرکوں کے ہاتھ میں سوائے کڑھنے اور جلنے کے عذاب کے کچھ بھی نہ آیا۔ اسی طرح ان لوگوں کے ہاتھ بھی کچھ نہ آیا۔ جو اللہ تعالیٰ پر بدگمانی کرتے تھے۔ اور سمجھتے تھے کہ ان کی تدبیریں اسلام کو نقصان پہنچائیں گی۔
33:25.
9:98.
33:25.
9:98.
Important Words:
دائرة (calamity) is derived from دار which means, it (an event) came about. دار الدھر means, the time took a turn; it changed. دار بینھم الکأس means, the wine-cup went round them. دائرة means, the circuit of a thing; an evil turn of fortune; calamity; defeat; rout; slaughter; death. دارت علیھم الدوائر means, calamities befell them (Lane & Aqrab).
Commentary:
The verse means that every turn of fortune adds to the faith of believers and any addition to faith of believers increases the heart-burning and jealousy of disbelievers and the hypocrites. The latter had entertained the false hope that the terms of the Treaty of Hudaibiyyah would bring about a weakening of faith among the believers but the opposite happened and this caused heart-burning among them.
b
33:25.
c
9:98.
2
یعنی مومنوں کے ایمان کی زیادتی منافق مردوں اور منافق عورتوں کے عذاب کا موجب ہو جائے گی۔ یعنی وہ تو یہ امید رکھتے تھے کہ ان حالات میں مومن متزلزل ہو جائیں گے۔ لیکن نتیجہ اُلٹا نکلا کہ وہ ایمان میں اور بھی بڑھ گئے پس منافقوں اور مشرکوں کے ہاتھ میں سوائے کڑھنے اور جلنے کے عذاب کے کچھ بھی نہ آیا۔ اسی طرح ان لوگوں کے ہاتھ بھی کچھ نہ آیا۔ جو اللہ تعالیٰ پر بدگمانی کرتے تھے۔ اور سمجھتے تھے کہ ان کی تدبیریں اسلام کو نقصان پہنچائیں گی۔
b
33:25.
c
9:98.
3821
Important Words:
دائرة (calamity) is derived from دار which means, it (an event) came about. دار الدھر means, the time took a turn; it changed. دار بینھم الکأس means, the wine-cup went round them. دائرة means, the circuit of a thing; an evil turn of fortune; calamity; defeat; rout; slaughter; death. دارت علیھم الدوائر means, calamities befell them (Lane & Aqrab).
Commentary:
The verse means that every turn of fortune adds to the faith of believers and any addition to faith of believers increases the heart-burning and jealousy of disbelievers and the hypocrites. The latter had entertained the false hope that the terms of the Treaty of Hudaibiyyah would bring about a weakening of faith among the believers but the opposite happened and this caused heart-burning among them.
b
33:25.
c
9:98.